Category:Philosophy of Monism
Pages in category "Philosophy of Monism"
The following 20 pages are in this category, out of 20 total.
I
- In order to overcome the effects of Buddhist philosophy and spread Vedanta philosophy, Sripada Sankaracarya had to make some compromise with the Buddhist philosophy, and as such he preached the philosophy of monism, for it was required at that time
- It appears from this verse (SB 3.15.43) that the four Kumaras were impersonalists or protagonists of the philosophy of monism, becoming one with the Lord. But as soon as they saw the Lord's features, their minds changed
- It is said kaivalya nistaraka. This means the Goswamis deliver us from the danger of being lost in the philosophy of monism
O
- One who is poor in devotional service to Krsna is always in need of material gain. Sometimes he follows the philosophy of monism and thereby loses his identity, and sometimes he is swallowed by a large serpent
- Oneness, the philosophy of monism or pantheism, is imperfect. When that oneness comes in understanding Krsna, that is perfection. If Krsna is the Supreme Absolute Truth from whom everything is emanating, then everything is Krsna
P
- Prakasananda admitted that Sripada Sankaracarya, being very eager to establish his philosophy of monism, took shelter of the Vedanta philosophy and tried to explain it in his own way
- Prakasananda Sarasvati also admitted that because Sankaracarya wanted to establish his philosophy of monism, therefore he had to cover the real meaning of Vedanta-sutra
- Prakasananda Sarasvati said - Sankaracarya was very eager to establish the philosophy of monism. Therefore he explained the Vedanta-sutra, or Vedanta philosophy, in a different way to support monistic philosophy
S
- Sankaracarya wanted that there is only one Brahman, and we are also Brahman, but he wanted his philosophy of monism
- Sometimes a rascal, following the philosophy of monism, or oneness, very irresponsibly takes advantage of this rasa-lila to imitate the behavior of Krsna with the gopis, entice many innocent women and mislead them in the name of spiritual realization
- Srila Advaita Acarya was given the title of acarya because He spread the bhakti cult, not the philosophy of monism
T
- The actions of Sri Advaita Prabhu give tangible proof of inconceivable nondualism. One who therefore surrenders unto Sri Advaita Prabhu can easily follow the philosophy of inconceivable simultaneous dualism and monism
- The jnani wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence
- The Mayavadi philosophers, try to equate the minute living entities with the supreme living entity. Because they recognize no distinctions between them, their philosophy is called Advaita-vada, or monism. Factually, however, there is a distinction
- The philosophy of monism is an adjustment of the Buddhist philosophy of voidism. In a mock fight with Sri Advaita Acarya, Sri Nityananda Prabhu was refuting this type of monistic philosophy
- The philosophy of monism, explained very clearly, adjusts itself to the fact that the supreme source of all energy is the Supreme Personality, Krsna. This is described very clearly. It is also stated how the impersonal feature of Krsna can be understood