When we speak of love there must be the object of love and the lover too. Here in this world we find that the object of love and the lover both are the cheater and the cheated in their reciprocal dealings. That is our experience. But the ultimate end being one Whole Soul, the dual existence of the object of lover and the loved loses identity. In that case the eternity and cognizibility of the loved and lover vanish at once. In this way there arises many questions which may be put forward to you for further discussions to adjust your ideas of religion.
Besides you have not quoted any authority for all your statements. So it is more or less dogmatic. If different men put different dogmatic views about religion and its essentials who is to be accepted and who is not be? Therefore the approach shall be and must be authoritative, scientific and universal. Your delineations do not conform to all these necessary things. That is my main contention. If you have time to discuss on it, I shall be glad to substantiate my contentions as far as possible. My basis of arguments will be Bhagavad-gita which is the most authoritative, scientific and universal.