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- 09:51, 27 February 2020 Angela talk contribs deleted page Birth after birth the conditioned soul is entrapped with so many pleasing and displeasing elements, which are all false and temporary (content was: "#REDIRECT Birth after birth the conditioned soul is entrapped with so many pleasing and displeasing elements, which are all false and t...", and the only contributor was "Angela" (talk))
- 09:51, 27 February 2020 Angela talk contribs moved page Birth after birth the conditioned soul is entrapped with so many pleasing and displeasing elements, which are all false and temporary to Birth after birth the conditioned soul is entrapped with so many pleasing and displeasing elements, which are all false and temporary. They accumulate due to our reactions to material desires
- 18:52, 26 February 2020 Angela talk contribs deleted page The purified stage of acquiring knowledge becomes the basis of devotional service to the Lord. As long as one is engaged in researching the solution of the problems of life, his knowledge is called jnana (content was: "#REDIRECT The purified stage of acquiring knowledge becomes the basis of devotional service to the Lord", and the only contributor was "Angela" (talk))
- 18:52, 26 February 2020 Angela talk contribs moved page The purified stage of acquiring knowledge becomes the basis of devotional service to the Lord. As long as one is engaged in researching the solution of the problems of life, his knowledge is called jnana to The purified stage of acquiring knowledge becomes the basis of devotional service to the Lord
- 17:40, 26 February 2020 Angela talk contribs deleted page Both the Lord and the living entity are cognizant, and both have the sense of identification, of being conscious as a living force. But the living being under the condition of material nature (content was: "#REDIRECT Both the Lord and the living entity are cognizant, and both have the sense of identification, of being conscious as a living...", and the only contributor was "Angela" (talk))
- 17:40, 26 February 2020 Angela talk contribs moved page Both the Lord and the living entity are cognizant, and both have the sense of identification, of being conscious as a living force. But the living being under the condition of material nature to Both the Lord and the living entity are cognizant, and both have the sense of identification, of being conscious as a living force
- 17:36, 26 February 2020 Angela talk contribs deleted page The material activity of the living being is beginningless, but it can be rectified by transferral into the spiritual quality. Thus it can cease its material qualitative reactions (content was: "#REDIRECT The Supreme Lord is the supreme controller. The material activity of the living being is beginningless, but it can be rectifi...", and the only contributor was "Angela" (talk))
- 17:36, 26 February 2020 Angela talk contribs moved page The material activity of the living being is beginningless, but it can be rectified by transferral into the spiritual quality. Thus it can cease its material qualitative reactions to The Supreme Lord is the supreme controller. The material activity of the living being is beginningless, but it can be rectified by transferral into the spiritual quality. Thus it can cease its material qualitative reactions
- 17:07, 26 February 2020 Angela talk contribs deleted page Out of the five subjects (the Supreme Lord, the living being, nature, time and space and the process of activity), the Supreme Lord, the living entity, nature, and time and space are eternal (content was: "<div id="compilation"> <div id="facts"> {{terms|"Out of the five subjects, the Supreme Lord, the living entity, nature, and time and space are eternal"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|ALL}} {{first|16Sep12}} {{last|16S...")
- 17:01, 26 February 2020 Angela talk contribs deleted page All these subject matters (the Supreme Lord, the living being, nature, time and space and the process of activity) are concisely discussed in the Bhagavad-gita, and later the subject matters are elaborated in the Srimad-Bhagavatam (content was: "#REDIRECT All these subject matters (the Supreme Lord, the living being, nature, time and space and the process of activity) are concis...", and the only contributor was "Angela" (talk))
- 17:00, 26 February 2020 Angela talk contribs moved page All these subject matters (the Supreme Lord, the living being, nature, time and space and the process of activity) are concisely discussed in the Bhagavad-gita, and later the subject matters are elaborated in the Srimad-Bhagavatam to All these subject matters (the Supreme Lord, the living being, nature, time and space and the process of activity) are concisely discussed in the Bhagavad-gita, and later the subject matters are elaborated in the Srimad-Bhagavatam for further enlightenmen
- 15:27, 26 February 2020 Angela talk contribs deleted page In the spiritual world there is no struggle for existence because everyone there exists eternally. There is no disparity because everyone wants to render service to the Supreme Lord (content was: "<div id="compilation"> <div id="facts"> {{terms|"In the spiritual world there is no struggle for existence because everyone there exists eternally. There is no disparity because everyone wants to render service to the Supreme Lord"}} {{n...")
- 15:21, 26 February 2020 Angela talk contribs deleted page The mentality of lording it over the material nature and the creation has naturally created a disparity and therefore the law of struggle for existence. In the spiritual world there is no such disparity (content was: "#REDIRECT The mentality of lording it over the material nature and the creation has naturally created a disparity and therefore the law...", and the only contributor was "Angela" (talk))
- 15:21, 26 February 2020 Angela talk contribs moved page The mentality of lording it over the material nature and the creation has naturally created a disparity and therefore the law of struggle for existence. In the spiritual world there is no such disparity to The mentality of lording it over the material nature and the creation has naturally created a disparity and therefore the law of struggle for existence. In the spiritual world there is no such disparity, nor is there such a struggle for existence
- 14:38, 26 February 2020 Angela talk contribs deleted page The surest way to the path of peace, therefore, is dovetailing everything to the established rule of the Lord (content was: "#REDIRECT The surest way to the path of peace is dovetailing everything to the established rule of the Lord", and the only contributor was "Angela" (talk))
- 14:37, 26 February 2020 Angela talk contribs moved page The surest way to the path of peace, therefore, is dovetailing everything to the established rule of the Lord to The surest way to the path of peace is dovetailing everything to the established rule of the Lord
- 14:35, 26 February 2020 Angela talk contribs deleted page Not a blade of grass moves without the will of the Lord. Whenever, therefore, there is disobedience of the established rules enacted by the Lord, there is war between men and nations (content was: "#REDIRECT Whenever there is disobedience of the established rules enacted by the Lord, there is war between men and nations", and the only contributor was "Angela" (talk))
- 14:35, 26 February 2020 Angela talk contribs moved page Not a blade of grass moves without the will of the Lord. Whenever, therefore, there is disobedience of the established rules enacted by the Lord, there is war between men and nations to Whenever there is disobedience of the established rules enacted by the Lord, there is war between men and nations
- 16:26, 25 February 2020 Angela talk contribs deleted page The Lord, however, descends to attract all by His specific transcendental pastimes, and thus He plays the part of the most perfect master, friend, son and lover (content was: "#REDIRECT The Lord descends to attract all by His specific transcendental pastimes, and thus He plays the part of the most perfect mast...", and the only contributor was "Angela" (talk))
- 16:26, 25 February 2020 Angela talk contribs moved page The Lord, however, descends to attract all by His specific transcendental pastimes, and thus He plays the part of the most perfect master, friend, son and lover to The Lord descends to attract all by His specific transcendental pastimes, and thus He plays the part of the most perfect master, friend, son and lover
- 16:13, 25 February 2020 Angela talk contribs deleted page The impersonalists worship His glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead (content was: "#REDIRECT The impersonalists worship His (Krisna's) glowing effulgence, emanating from His transcendental body of eternal form, bliss a...", and the only contributor was "Angela" (talk))
- 16:12, 25 February 2020 Angela talk contribs moved page The impersonalists worship His glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead to The impersonalists worship His (Krisna's) glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead
- 15:57, 25 February 2020 Angela talk contribs deleted page Krsna advised Arjuna to throw the head of Jayadratha directly onto the lap of his father, who was engaged in penances at the Samanta-pancaka pilgrimage. This was actually done by Arjuna (content was: "#REDIRECT He (Krsna) advised Arjuna to throw the head of Jayadratha directly onto the lap of his father, who was engaged in penances at...", and the only contributor was "Angela" (talk))
- 15:57, 25 February 2020 Angela talk contribs moved page Krsna advised Arjuna to throw the head of Jayadratha directly onto the lap of his father, who was engaged in penances at the Samanta-pancaka pilgrimage. This was actually done by Arjuna to He (Krsna) advised Arjuna to throw the head of Jayadratha directly onto the lap of his father, who was engaged in penances at the Samanta-pancaka pilgrimage. This was actually done by Arjuna
- 15:47, 25 February 2020 Angela talk contribs deleted page Then the Battle of Kuruksetra began, and Jayadratha took sides with Duryodhana. In the first day's fight Jayadratha was engaged with Maharaja Drupada, then with Virata and then with Abhimanyu (content was: "#REDIRECT Then the Battle of Kuruksetra began, and he (Jayadratha) took sides with Duryodhana. In the first day's fight he was engaged...", and the only contributor was "Angela" (talk))
- 15:47, 25 February 2020 Angela talk contribs moved page Then the Battle of Kuruksetra began, and Jayadratha took sides with Duryodhana. In the first day's fight Jayadratha was engaged with Maharaja Drupada, then with Virata and then with Abhimanyu to Then the Battle of Kuruksetra began, and he (Jayadratha) took sides with Duryodhana. In the first day's fight he was engaged with Maharaja Drupada, then with Virata and then with Abhimanyu
- 15:44, 25 February 2020 Angela talk contribs deleted page Being insulted, Jayadratha went to Gangotri in the Himalayas and undertook a severe type of penance to please Lord Siva. He asked his benediction to defeat all the Pandavas, at least one at a time (content was: "#REDIRECT Being so insulted, he (Jayadratha) went to Gangotri in the Himalayas and undertook a severe type of penance to please Lord Si...", and the only contributor was "Angela" (talk))
- 15:43, 25 February 2020 Angela talk contribs moved page Being insulted, Jayadratha went to Gangotri in the Himalayas and undertook a severe type of penance to please Lord Siva. He asked his benediction to defeat all the Pandavas, at least one at a time to Being so insulted, he (Jayadratha) went to Gangotri in the Himalayas and undertook a severe type of penance to please Lord Siva. He asked his benediction to defeat all the Pandavas, at least one at a time
- 15:39, 25 February 2020 Angela talk contribs deleted page Maharaja Yudhisthira was kind enough to order him released, and when he admitted to being a tributary prince under Maharaja Yudhisthira, Queen Draupadi also desired his release. After this incident, he was allowed to return to his country (content was: "#REDIRECT Maharaja Yudhisthira was kind enough to order him (Jayadratha) released, and when he admitted to being a tributary prince und...", and the only contributor was "Angela" (talk))
- 15:38, 25 February 2020 Angela talk contribs moved page Maharaja Yudhisthira was kind enough to order him released, and when he admitted to being a tributary prince under Maharaja Yudhisthira, Queen Draupadi also desired his release. After this incident, he was allowed to return to his country to Maharaja Yudhisthira was kind enough to order him (Jayadratha) released, and when he admitted to being a tributary prince under Maharaja Yudhisthira, Queen Draupadi also desired his release. After this incident, he was allowed to return to his country
- 15:35, 25 February 2020 Angela talk contribs moved page Jayadratha was forced to admit himself to be the slave of Maharaja Yudhisthira before all the princely order, and in the same condition he was brought before Maharaja Yudhisthira to He (Jayadratha) was forced to admit himself to be the slave of Maharaja Yudhisthira before all the princely order, and in the same condition he was brought before Maharaja Yudhisthira
- 15:33, 25 February 2020 Angela talk contribs deleted page At last Bhima caught hold of Jayadratha and beat him very severely, almost dead. Then all but five hairs were cut off his head and he was taken to all the kings and introduced as the slave of Maharaja Yudhisthira (content was: "#REDIRECT Then all but five hairs were cut off his (Jayadratha's) head and he was taken to all the kings and introduced as the slave of...", and the only contributor was "Angela" (talk))
- 15:33, 25 February 2020 Angela talk contribs moved page At last Bhima caught hold of Jayadratha and beat him very severely, almost dead. Then all but five hairs were cut off his head and he was taken to all the kings and introduced as the slave of Maharaja Yudhisthira to Then all but five hairs were cut off his (Jayadratha's) head and he was taken to all the kings and introduced as the slave of Maharaja Yudhisthira
- 15:18, 25 February 2020 Angela talk contribs deleted page This incident (Jayadratha forced Draupadi to sit on his chariot) was seen by Dhaumya Muni, and he strongly protested the action of Jayadratha. He also followed the chariot (content was: "#REDIRECT This incident (Jayadratha forced Draupadi to sit on his chariot) was seen by Dhaumya Muni, and he strongly protested the acti...", and the only contributor was "Angela" (talk))
- 15:18, 25 February 2020 Angela talk contribs moved page This incident (Jayadratha forced Draupadi to sit on his chariot) was seen by Dhaumya Muni, and he strongly protested the action of Jayadratha. He also followed the chariot to This incident (Jayadratha forced Draupadi to sit on his chariot) was seen by Dhaumya Muni, and he strongly protested the action of Jayadratha. He also followed the chariot and through Dhātreyikā the matter was brought to the notice of Yudhisthira
- 14:49, 25 February 2020 Angela talk contribs deleted page When Jayadratha was going to marry in the Salyadesa, on the way to Kamyavana he happened to see Draupadi again and was too much attracted to her (content was: "#REDIRECT When he (Jayadratha) was going to marry in the Salyadesa, on the way to Kamyavana he happened to see Draupadi again and was t...", and the only contributor was "Angela" (talk))
- 14:49, 25 February 2020 Angela talk contribs moved page When Jayadratha was going to marry in the Salyadesa, on the way to Kamyavana he happened to see Draupadi again and was too much attracted to her to When he (Jayadratha) was going to marry in the Salyadesa, on the way to Kamyavana he happened to see Draupadi again and was too much attracted to her
- 14:41, 25 February 2020 Angela talk contribs deleted page Jayadratha was also present in the svayamvara ceremony of Draupadi, and he desired very strongly to have her hand, but he failed in the competition. But since then he always sought the opportunity to get in touch with Draupadi (content was: "#REDIRECT He (Jayadratha) was also present in the svayamvara ceremony of Draupadi, and he desired very strongly to have her hand, but h...", and the only contributor was "Angela" (talk))
- 14:40, 25 February 2020 Angela talk contribs moved page Jayadratha was also present in the svayamvara ceremony of Draupadi, and he desired very strongly to have her hand, but he failed in the competition. But since then he always sought the opportunity to get in touch with Draupadi to He (Jayadratha) was also present in the svayamvara ceremony of Draupadi, and he desired very strongly to have her hand, but he failed in the competition. But since then he always sought the opportunity to get in touch with Draupadi
- 14:16, 25 February 2020 Angela talk contribs deleted page In the Battle of Kuruksetra Bhurisrava was especially engaged in a fight with Satyaki, and he killed ten sons of Satyaki. Later on, Arjuna cut off his hands, and he was ultimately killed by Satyaki (content was: "#REDIRECT In the Battle of Kuruksetra he (Bhurisrava) was especially engaged in a fight with Satyaki, and he killed ten sons of Satyaki...", and the only contributor was "Angela" (talk))
- 14:15, 25 February 2020 Angela talk contribs moved page In the Battle of Kuruksetra Bhurisrava was especially engaged in a fight with Satyaki, and he killed ten sons of Satyaki. Later on, Arjuna cut off his hands, and he was ultimately killed by Satyaki to In the Battle of Kuruksetra he (Bhurisrava) was especially engaged in a fight with Satyaki, and he killed ten sons of Satyaki. Arjuna cut off his hands, and he was ultimately killed by Satyaki. After his death he merged into the existence of Visvadeva
- 14:11, 25 February 2020 Angela talk contribs deleted page In the Battle of Kuruksetra Bhurisrava was especially engaged in a fight with Satyaki, and he killed ten sons of Satyaki (content was: "<div id="compilation"> <div id="facts"> {{terms|"In the Battle of Kuruksetra he was especially engaged in a fight with Sat...", and the only contributor was "Laksmipriya" (talk))
- 14:05, 25 February 2020 Angela talk contribs deleted page Bhurisrava possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the Battle of Kuruksetra on behalf of Duryodhana's party. He was counted by Bhima as one of the yutha-patis (content was: "#REDIRECT He (Bhurisrava) possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the...", and the only contributor was "Angela" (talk))
- 14:05, 25 February 2020 Angela talk contribs moved page Bhurisrava possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the Battle of Kuruksetra on behalf of Duryodhana's party. He was counted by Bhima as one of the yutha-patis to He (Bhurisrava) possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the Battle of Kuruksetra on behalf of Duryodhana's party. He was counted by Bhima as one of the yutha-patis
- 11:42, 25 February 2020 Angela talk contribs deleted page Karna killed Ghatotkaca with the Sakti weapon obtained from Indradeva (content was: "#REDIRECT He (Karna) killed Ghatotkaca with the Sakti weapon obtained from Indradeva", and the only contributor was "Angela" (talk))
- 11:42, 25 February 2020 Angela talk contribs moved page Karna killed Ghatotkaca with the Sakti weapon obtained from Indradeva to He (Karna) killed Ghatotkaca with the Sakti weapon obtained from Indradeva
- 10:57, 25 February 2020 Angela talk contribs deleted page When there was gambling between the rival brothers, designed by Sakuni, Karna took part in the game, and he was very pleased when Draupadi was offered as a bet in the gambling (content was: "#REDIRECT When there was gambling between the rival brothers, designed by Sakuni, Karna took part in the game, and he was very pleased...", and the only contributor was "Angela" (talk))
- 10:57, 25 February 2020 Angela talk contribs moved page When there was gambling between the rival brothers, designed by Sakuni, Karna took part in the game, and he was very pleased when Draupadi was offered as a bet in the gambling to When there was gambling between the rival brothers, designed by Sakuni, Karna took part in the game, and he was very pleased when Draupadi was offered as a bet in the gambling. This fed his old grudge
- 17:54, 24 February 2020 Angela talk contribs deleted page Krsna expands Himself by His plenary Paramatma portion in everyone's heart, and thus He directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities (content was: "#REDIRECT The Absolute Personality of Godhead, Krsna, expands Himself by His plenary Paramatma portion in everyone's heart and He direc...", and the only contributor was "Angela" (talk))
- 17:53, 24 February 2020 Angela talk contribs moved page Krsna expands Himself by His plenary Paramatma portion in everyone's heart, and thus He directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities to The Absolute Personality of Godhead, Krsna, expands Himself by His plenary Paramatma portion in everyone's heart and He directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities