Spontaneous Love for Krsna: Difference between revisions
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Latest revision as of 18:46, 14 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Spontaneous Love for Krsna"
The following 58 pages are in this category, out of 58 total.
A
- According to the regulative principles we cannot worship Radha-Krishna now. Radha-Krishna worship is meant for persons who have already developed spontaneous love of God
- All these wives (of the brahmanas) were very much devoted to Lord Krsna in spontaneous love, and as soon as they heard the request of the cowherd boys and understood that Krsna wanted some food, they immediately left the place of sacrifice
- As the river is going after the sea spontaneously, without any artificial attempt, so such spontaneous love for Krsna, or God, that is the perfection of yoga
- At that stage (devotional service in spontaneous love) the devotee can follow in the footsteps of one of the eternal associates of Krsna in Vrndavana
B
- Because the pure devotees have developed their spontaneous love for the Supreme Personality of Godhead, they are allowed to enter into the spiritual planets to enjoy spiritual bliss in association with the Supreme Personality of Godhead
- By reading these instructions to Sanatana Gosvami, one will become fully aware of Lord Krsna's various expansions and the process of devotional service according to the regulative principles and spontaneous love. Thus everything can be fully known
H
- He (Bhismadeva) wanted to see Sri Krsna for a long time out of his spontaneous love for Him. Because he was a pure devotee, he had very little to do with the detailed performance of yogic principles
- He (Brahma) prays to Krsna to give him the chance to take birth in Vrndavana so that he might be elevated to the platform of spontaneous love
I
- If one engages himself in the service of Radha and Krsna, he can transcend the regulative principles enjoined in the sastras and, through his spiritual master, fully engage in rendering spontaneous love to Krsna
- If one engages in spontaneous loving service to the Lord, his affection for the lotus feet of Krsna gradually increases
- In this way (by fully engaging in rendering spontaneous love to Krsna), he (devotee) attains affection at the lotus feet of Krsna. Krsna actually comes under the control of such spontaneous feelings, & ultimately one can attain association with the Lord
- In Vrajabhumi, there are no regulative principles set forth for Krsna’s service. Rather, everything is carried out in spontaneous, natural love for Krsna
- It is very good news for me that you are stressing regulative temple life in your new quarters in Hong Kong. The regulative principles are designed to take us gradually to the platform of spontaneous love of Krsna
L
- Lord Krsna is worshiped by regulative devotional service, but the highest perfection of devotional service is spontaneous love of Godhead
- Lord Krsna thought: "By hearing about the pure love of the residents of Vraja, devotees will worship Me on the path of spontaneous love, abandoning all rituals of religiosity and fruitive activity”
O
- Once Lord Krsna considered within His heart, "I taught devotional service that springs from the devotees' spontaneous love by demonstrating it with My pastimes"
- One has to follow the rules & regulations of devotional service as they are set down by the spiritual master; then one can come to the point of spontaneous loving service. This love is already there within the heart of everyone - nitya-siddha krsna-prema
- One has to serve Krsna according to these (sixty-four) regulative principles, but if one develops spontaneous love for Krsna as exhibited in the activities of those who live in Vrajabhumi, one attains the platform of raganuga-bhakti
- One should simply understand that Krsna, the son of Nanda Maharaja in Vrndavana, the friend of the cowherd boys and lover of the gopis, is actually the original Supreme Personality of Godhead. He is attained by spontaneous love
- One who fully surrenders unto the Lord to render service unto Him, out of spontaneous love for Him, factually assimilates the essence of all knowledge described in the Vedas
- One who has developed spontaneous love (for Krsna) is eligible for elevation to the platform enjoyed by the inhabitants of Vrajabhumi
P
- Pure devotional service must always be free from such fruitive activities and philosophical speculations. One has to learn Krsna consciousness or pure devotional service from the authorities by spontaneous loving service
- Pure Krishna Consciousness is spontaneous love for Krishna without any regulative principles
S
- She (Radharani) hangs down her lotuslike face, exercising self-control only by pretense, but She cannot help showing the external signs of Her spontaneous love for Lord Krsna
- Spontaneous love for Krsna can be developed only by the special mercy of Krsna or His pure devotee. This process of devotional service is sometimes called pusti-marga. Pusti means "nourishing," and marga means "path"
- Spontaneous love for Krsna is there already but is covered by the influence of Maya
- Spontaneous love of Krsna as exhibited by the Vrsnis and the denizens of Vrndavana is eternally existing in them
- Spontaneous love of Krsna is transcendental. It may seem that the regulative principles are being violated, but the devotee is on the transcendental platform
- Sri Rupa Gosvami says that learned acaryas recommended that we follow the regulative principles even after the development of spontaneous love for Krsna
T
- The devotees of Vrndavana are also spontaneous lovers. They are not required to strictly follow regulative principles because they are already naturally developed in transcendental love for Krsna
- The examples of spontaneous devotional service can be easily seen in Krsna's direct associates in Vrndavana. The spontaneous dealings of the residents of Vrndavana in relationship with Krsna are called raganuga
- The first-class devotees are those who have spontaneous love for Krsna. How can we analyze Krsna? He is unlimited, and therefore it is impossible
- The gopis may be considered to be examples of spontaneous love in sensual attraction. The gopis are young girls, and Krsna is a young boy. Superficially it seems that the gopis are attracted to Krsna on grounds of sex
- The position of neutrality increases up to the point where one can appreciate love of Godhead. The mellow of servitorship gradually increases to the point of spontaneous love of Godhead
- The regulative principles are designed to take us gradually to the platform of spontaneous love of Krsna, which is the perfection of human life
- The sahajiyas describe themselves as the most advanced devotees in spontaneous love, as knowers of transcendental mellows, as the topmost devotees in conjugal love of Krsna, and so on
- The Supreme Lord Sri Krsna cannot be seen by our present conditional vision. In order to see Him, one has to change his present vision by developing a different condition of life full of spontaneous love of Godhead
- The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to devotees engaged in spontaneous loving service - SB 10.9.21
- The Vrsnis (Krsna's relatives at Dvaraka) felt like that. So spontaneous love of Krsna in the parental relationship is found both amongst those denizens of Dvaraka who belonged to the dynasty of Vrsni, as well as amongst the inhabitants of Vrndavana
- The word 'anghri-padma-sudha' means 'associating intimately with Krsna.' One can attain such perfection only by spontaneous love of God. One cannot obtain Krsna in Goloka Vrndavana simply by serving the Lord according to regulative principles
- Then, by hearing about the pure love of the residents of Vraja, devotees will worship Me on the path of spontaneous love, abandoning all rituals of religiosity and fruitive activity
- There are sixty-four categories of devotional service by performance of which one can rise to the gopis' stage of unconditional devotion. Affection for Krsna on the level of the gopis is called raganuga, spontaneous love
- These beings don't have to learn anything about devotional service; they are already perfect in all regulative principles and have achieved the spontaneous loving service of the Supreme Personality of Godhead
- They (inhabitants of Dvaraka) were still more aspirant to see the Lord amongst themselves, and all of them became alert to receive Him in the befitting manner. These are the signs of spontaneous love of Godhead
- This position is attained by rendering devotional service according to the regulative principles and then rising to the platform of spontaneous love
- This spontaneous love for Krsna can be developed only by the special mercy of Krsna or His pure devotee
- This sweetness can be tasted only through the spontaneous love of liberated persons who chant the holy names with great ecstatic love
- Those saintly persons who represent the Upanisads are vivid examples of this. By worshiping the Lord on the path of spontaneous love, they attained the lotus feet of Vrajendra-nandana, the son of Nanda Maharaja
- Those who are strictly following the rules and regulations of Vaisnava activities, they are promoted to Vaikuntha lokas. But those who have developed a spontaneous love for Krishna, they are promoted to the Krishna Loka
- Those who are thinking of first of all analyzing Krsna, whether He's God, they are not first-class devotee. Those who have got spontaneous love for Krsna, they are first-class devotees. How you will analyze Krsna? He's unlimited. It is impossible
- Those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long. It is better for them to make short visits
- Through the mercy of Ramananda Raya, I have understood that ecstatic love of Krsna is the highest goal of life and that spontaneous love of Krsna is the highest perfection
- To come to the stage of spontaneous love for Krishna is a very high stage, and it is not to be imitated