So far your questions: No one can be avatara. unless he is authorized in the scriptures. We have no such record of avatara. in the present age, according to Srimad-Bhagavatam. Real God means he accepts a spiritual master, even He is God Himself. Like Krishna, His Spiritual Master was Sandipani Muni. And Krishna confirms in Bhagavad-gita, IV, that the supreme science is only received in disciplic succession, so where is the question of receiving this knowledge in nay other way? Are these people greater authority than Krishna? As for the teachings of Sri Aurobindo, his idea is not correct. Just like the whole material universe is the creation of the sunshine, so to go to the sunshine does not mean to sit down in the shade of a tree. If somebody argues that this tree is also a creation of the sun so why not sit under the shadow of a tree, this philosophy is not practical and is not accepted in BG. Krishna states that everything is resting in His impersonal feature, but that He is not there. Just like the cloud is sustained in the air, but that does not mean that cloud and air are the same thing. Why worship atom? If in deity there are so many atoms, is it not better to worship combination of atoms in nice form? This sort of philosophy is very misleading and damaging to people who become befooled by it. Try to defeat them, but if you cannot, don't mix with them. Or learn very nicely and argue with them strongly. All great acaryas worship deity, so why should we listen to some small man—Is Aurobindo greater than Krishna?
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Latest revision as of 12:05, 9 May 2020
Correspondence
1971 Correspondence
Real God means he accepts a spiritual master, even He is God Himself. Like Krishna, His Spiritual Master was Sandipani Muni.
Letter to Locanananda -- Delhi, India 8 December, 1971: