If a woman accepts You as the supreme husband, then she will never be bereft of her husband, as in the bodily concept of life. If we accept You as our ultimate husband, then there is no question of being separated, divorced or widowed. You are the eternal husband, eternal son, eternal friend and eternal master, and one who enters into a relationship with You is eternally happy. Since You are the teacher of all religious principles, Your lotus feet have to be worshiped first. Accordingly, the sastras state, acarya-upasana: the worship of Your lotus feet is the first principle. Besides that, as stated in the Bhagavad-gita, You are the only enjoyer, You are the only proprietor, and You are the only friend.
Acarya upasana: Difference between revisions
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[[Category:Acarya - Devotees of God|2]] | |||
[[Category:Acarya]] | [[Category:Upasana|2]] | ||
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== | <div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2> | ||
</div> | |||
=== Krsna, The Supreme Personality of Godhead | <div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3> | ||
</div> | |||
<div id="KB29_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="33" link="KB 29" link_text="Krsna Book 29"> | |||
<div class="heading">Accordingly, the śāstras state, ācārya-upāsanā: the worship of Your lotus feet is the first principle | |||
< | </div> | ||
<span class="link">[[Vanisource:KB 29|Krsna Book 29]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If a woman accepts You as the supreme husband, then she will never be bereft of her husband, as in the bodily concept of life. If we accept You as our ultimate husband, then there is no question of being separated, divorced or widowed. You are the eternal husband, eternal son, eternal friend and eternal master, and one who enters into a relationship with You is eternally happy. Since You are the teacher of all religious principles, Your lotus feet have to be worshiped first. Accordingly, the sastras state, acarya-upasana: the worship of Your lotus feet is the first principle. Besides that, as stated in the Bhagavad-gita, You are the only enjoyer, You are the only proprietor, and You are the only friend.</p> | |||
= | </div> | ||
</div> | |||
== | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | ||
</div> | |||
<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3> | |||
</div> | |||
<div id="HisDivineGraceSrilaSaccidanandaBhaktivinodaThakurasAppearanceDayLectureLondonSeptember31971_0" class="quote" parent="Festival_Lectures" book="Lec" index="30" link="His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971" link_text="His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971"> | |||
<div class="heading">In the Bhagavad-gītā, therefore, it is recommended, ācāryopāsanam. Ācārya-upāsanā. Not only worshiping the Lord, but also the ācārya | |||
</div> | |||
<span class="link">[[Vanisource:His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971|His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is one of the incidents. There are many incidences. He was very strong man. He punished many pandas in the tirthas who exploit visitors. So, this is the position of devotee. In spite of his becoming a responsible magistrate, a householder, still, he was acarya. So we have to follow the acaryas. If we at all, if we are at all interested in spiritual science, then we must follow the Vedic instruction, tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). We must approach. You cannot have spiritual knowledge simply by speculating. Impossible. Simply waste of time. Srama eva hi kevalam ([[Vanisource:SB 1.2.8|SB 1.2.8]]). You must go to the... In the Bhagavad-gita, therefore, it is recommended, acaryopasanam. Acarya-upasana. Not only worshiping the Lord, but also the acarya. Caitanya Mahaprabhu said, guru-krsna-krpaya paya bhakti-lata-bija ([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]]). Guru, acarya, and Krsna. One should seek favor of both of them. Not that "I am now seeking favor of Krsna. What is the use of guru or acarya?" No. You cannot overlap acarya and go to Krsna. That is not possible. Krsna will not accept you.</p> | |||
</div> | |||
</div> | |||
<div id="HisDivineGraceSrilaSaccidanandaBhaktivinodaThakurasAppearanceDayLectureLondonSeptember31971_1" class="quote" parent="Festival_Lectures" book="Lec" index="30" link="His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971" link_text="His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971"> | |||
<div class="heading">Ācārya-upāsanā, simply by the blessings of the ācāryas we can make very rapid progress | |||
</div> | |||
<span class="link">[[Vanisource:His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971|His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Bhaktivinoda Thakura happens to be acaryas, one of the acaryas. And he has left behind him many books. Caitanya-siksamrta, Jaiva Dharma. These are very important books. They're in Bengali, in Sanskrit. And many songs. He has prepared many books of song. The song, Ei nam gaya gauracand madhura svare, that is Bhaktivinoda Thakura's song. So we are trying to present Bhaktivinoda Thakura's books also in English translation. Gradually you will get it. So our adoration, our worship to Bhaktivinoda Thakura today because he may bless us to make peacefully progress in Krsna consciousness. Acarya-upasana, simply by the blessings of the acaryas we can make very rapid progress.</p> | |||
=== | </div> | ||
</div> | |||
' | <div id="HisDivineGraceSrilaSaccidanandaBhaktivinodaThakurasAppearanceDayLectureLondonSeptember31971_2" class="quote" parent="Festival_Lectures" book="Lec" index="false" link="His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971" link_text="His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971"> | ||
<div class="heading">Therefore ācārya-upāsanā is essential. Ācārya-upāsanā is very essential. In all the Vedic śāstras the injunction is that | |||
</div> | |||
<span class="link">[[Vanisource:His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971|His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So srutayo vibhinnah. Scriptures are different. Arguments, that is also not helpful. One man may argue better than me. Then philosophy. The philosophy, it is said, nasau munir yasya matam na bhinnam. One philosopher is differing from another philosopher. Just now today Syamasundara has purchased one book about different philosophers. So that you also cannot ascertain what is truth. Therefore sastra says, dharmasya tattvam nihitam guhayam. The truth is very confidential. So if you want to know that truth, mahajano yena gatah sa panthah ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]), you should have to follow the great acaryas. Then you will understand. Therefore acarya-upasana is essential. Acarya-upasana is very essential. In all the Vedic sastras the injunction is that. Tad-vijnanartham sa gurum evabhigacchet, srotriyam brahma-nistham (MU 1.2.12). Tasmad gurum prapadyeta jijnasuh sreya uttamam ([[Vanisource:SB 11.3.21|SB 11.3.21]]). Anyone who is inquisitive to understand higher truths, he must surrender to guru.</p> | |||
</div> | |||
</div> | |||
<div id="Initiation_Lectures" class="sub_section" sec_index="8" parent="Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3> | |||
</div> | |||
<div id="SannyasaInitiationLectureCalcuttaJanuary261973_0" class="quote" parent="Initiation_Lectures" book="Lec" index="51" link="Sannyasa Initiation Lecture -- Calcutta, January 26, 1973" link_text="Sannyasa Initiation Lecture -- Calcutta, January 26, 1973"> | |||
<div class="heading">You have to follow the ācārya. Ācārya upāsana | |||
</div> | |||
<span class="link">[[Vanisource:Sannyasa Initiation Lecture -- Calcutta, January 26, 1973|Sannyasa Initiation Lecture -- Calcutta, January 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There were other sannyasis, Ramanujacarya, Madhvacarya, even Caitanya Mahaprabhu, He was a sannyasi. So purvatamair mahadbhih upasitam. These actions were executed by our previous acaryas. Purvatamair mahadbhih upasitam. Mahadbhih. Mahajano yena gatah sa panthah ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). You have to follow the acarya. Acarya upasana. Aham... The, what will be the result? Now, aham tarisyami. I shall cross over.... Tarisyami. Duranta-param. The extensive, unlimitedly extensive, the ocean of material existence. Aham tarisyami duranta-param tama. Tama means this material world, which is darkness. Because our business is to go out of this darkness to the light. Tamasi ma jyotir gama. We have to go to the light. So this is the process.</p> | |||
</div> | |||
</div> | |||
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3> | |||
</div> | |||
<div id="LectureBhuvanesvaraJanuary211977_0" class="quote" parent="General_Lectures" book="Lec" index="179" link="Lecture -- Bhuvanesvara, January 21, 1977" link_text="Lecture -- Bhuvanesvara, January 21, 1977"> | |||
<div class="heading">Ācārya upāsanā is one of the process of making progress | |||
</div> | |||
<span class="link">[[Vanisource:Lecture -- Bhuvanesvara, January 21, 1977|Lecture -- Bhuvanesvara, January 21, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we should always remember song of Narottama dasa Thakura. He is acarya. He's guru. Acaryopasanam. Acarya upasana is one of the process of making progress. So this song is very important.</p> | |||
</div> | |||
</div> | |||
</div> |
Latest revision as of 06:29, 17 April 2020
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
Lectures
Festival Lectures
So this is one of the incidents. There are many incidences. He was very strong man. He punished many pandas in the tirthas who exploit visitors. So, this is the position of devotee. In spite of his becoming a responsible magistrate, a householder, still, he was acarya. So we have to follow the acaryas. If we at all, if we are at all interested in spiritual science, then we must follow the Vedic instruction, tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). We must approach. You cannot have spiritual knowledge simply by speculating. Impossible. Simply waste of time. Srama eva hi kevalam (SB 1.2.8). You must go to the... In the Bhagavad-gita, therefore, it is recommended, acaryopasanam. Acarya-upasana. Not only worshiping the Lord, but also the acarya. Caitanya Mahaprabhu said, guru-krsna-krpaya paya bhakti-lata-bija (CC Madhya 19.151). Guru, acarya, and Krsna. One should seek favor of both of them. Not that "I am now seeking favor of Krsna. What is the use of guru or acarya?" No. You cannot overlap acarya and go to Krsna. That is not possible. Krsna will not accept you.
So Bhaktivinoda Thakura happens to be acaryas, one of the acaryas. And he has left behind him many books. Caitanya-siksamrta, Jaiva Dharma. These are very important books. They're in Bengali, in Sanskrit. And many songs. He has prepared many books of song. The song, Ei nam gaya gauracand madhura svare, that is Bhaktivinoda Thakura's song. So we are trying to present Bhaktivinoda Thakura's books also in English translation. Gradually you will get it. So our adoration, our worship to Bhaktivinoda Thakura today because he may bless us to make peacefully progress in Krsna consciousness. Acarya-upasana, simply by the blessings of the acaryas we can make very rapid progress.
So srutayo vibhinnah. Scriptures are different. Arguments, that is also not helpful. One man may argue better than me. Then philosophy. The philosophy, it is said, nasau munir yasya matam na bhinnam. One philosopher is differing from another philosopher. Just now today Syamasundara has purchased one book about different philosophers. So that you also cannot ascertain what is truth. Therefore sastra says, dharmasya tattvam nihitam guhayam. The truth is very confidential. So if you want to know that truth, mahajano yena gatah sa panthah (CC Madhya 17.186), you should have to follow the great acaryas. Then you will understand. Therefore acarya-upasana is essential. Acarya-upasana is very essential. In all the Vedic sastras the injunction is that. Tad-vijnanartham sa gurum evabhigacchet, srotriyam brahma-nistham (MU 1.2.12). Tasmad gurum prapadyeta jijnasuh sreya uttamam (SB 11.3.21). Anyone who is inquisitive to understand higher truths, he must surrender to guru.
Initiation Lectures
There were other sannyasis, Ramanujacarya, Madhvacarya, even Caitanya Mahaprabhu, He was a sannyasi. So purvatamair mahadbhih upasitam. These actions were executed by our previous acaryas. Purvatamair mahadbhih upasitam. Mahadbhih. Mahajano yena gatah sa panthah (CC Madhya 17.186). You have to follow the acarya. Acarya upasana. Aham... The, what will be the result? Now, aham tarisyami. I shall cross over.... Tarisyami. Duranta-param. The extensive, unlimitedly extensive, the ocean of material existence. Aham tarisyami duranta-param tama. Tama means this material world, which is darkness. Because our business is to go out of this darkness to the light. Tamasi ma jyotir gama. We have to go to the light. So this is the process.
General Lectures
So we should always remember song of Narottama dasa Thakura. He is acarya. He's guru. Acaryopasanam. Acarya upasana is one of the process of making progress. So this song is very important.