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| <div id="LectureonSB763MontrealJune161968_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="748" link="Lecture on SB 7.6.3 -- Montreal, June 16, 1968" link_text="Lecture on SB 7.6.3 -- Montreal, June 16, 1968"> | | <div id="LectureonSB763MontrealJune161968_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="748" link="Lecture on SB 7.6.3 -- Montreal, June 16, 1968" link_text="Lecture on SB 7.6.3 -- Montreal, June 16, 1968"> |
| <span class="link">[[Vanisource:Lecture on SB 7.6.3 -- Montreal, June 16, 1968|Lecture on SB 7.6.3 -- Montreal, June 16, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Prahlāda Mahārāja advises very nicely, "My dear friend," tat-prayāso na kartavyo yata āyur-vyayaḥ param, "don't exert yourself for increasing the paraphernalia of sense enjoyment. That is simply wasting your valuable time, your valuable duration of life." Because, we must know, the duration of life is limited. That will finish. "As sure as death." And before death comes again, we must prepare in such a nice way—no more death, no more birth. That is education. Therefore Bhāgavata says that "He is not a spiritual master. He is not a father. He is not a mother. He is not a friend." In this way. "He is not a husband." Who? "Who cannot protect his ward from the impending death." That means the father, the spiritual master, the husband or the protector should be so spiritually advanced that he will teach, he will protect his ward in such a nice way that no more birth, no more death. In this life Kṛṣṇa consciousness education is finished so that after leaving this body, tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9|BG 4.9]]), after quitting this body, no more birth again. Then what is that? Tyaktvā dehaṁ punar janma naiti ma eti kaunteya: ([[Vanisource:BG 4.9|BG 4.9]]) he goes back to Godhead. This should be the, I mean to say, objective of human life: how to develop Kṛṣṇa consciousness and how to get away from this uncongenial atmosphere of material existence. Unless we understand that...</p> | | <span class="link">[[Vanisource:Lecture on SB 7.6.3 -- Montreal, June 16, 1968|Lecture on SB 7.6.3 -- Montreal, June 16, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Prahlāda Mahārāja advises very nicely, "My dear friend," tat-prayāso na kartavyo yata āyur-vyayaḥ param, "don't exert yourself for increasing the paraphernalia of sense enjoyment. That is simply wasting your valuable time, your valuable duration of life." Because, we must know, the duration of life is limited. That will finish. "As sure as death." And before death comes again, we must prepare in such a nice way—no more death, no more birth. That is education. Therefore Bhāgavata says that "He is not a spiritual master. He is not a father. He is not a mother. He is not a friend." In this way. "He is not a husband." Who? "Who cannot protect his ward from the impending death." That means the father, the spiritual master, the husband or the protector should be so spiritually advanced that he will teach, he will protect his ward in such a nice way that no more birth, no more death. In this life Kṛṣṇa consciousness education is finished so that after leaving this body, tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]), after quitting this body, no more birth again. Then what is that? Tyaktvā dehaṁ punar janma naiti ma eti kaunteya: ([[Vanisource:BG 4.9 (1972)|BG 4.9]]) he goes back to Godhead. This should be the, I mean to say, objective of human life: how to develop Kṛṣṇa consciousness and how to get away from this uncongenial atmosphere of material existence. Unless we understand that...</p> |
| <p>But people, they think that they are very happy. This is illusion. This is māyā.</p> | | <p>But people, they think that they are very happy. This is illusion. This is māyā.</p> |
| :tat-prayāso na kartavyo | | :tat-prayāso na kartavyo |
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| <div id="LectureonSB764VrndavanaDecember51975_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="752" link="Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975" link_text="Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975"> | | <div id="LectureonSB764VrndavanaDecember51975_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="752" link="Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975" link_text="Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975"> |
| <span class="link">[[Vanisource:Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975|Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our little humble attempt is to give them relief from this rascaldom civilization. That is Kṛṣṇa consciousness movement. Kṛṣṇa consciousness movement means to give little relief or little knowledge to the people in general, especially to the human being. Like Prahlāda Mahārāja is... Durlabhaṁ mānuṣaṁ janma tad apy adhruvam arthadam. In the human life one can understand. We are speaking all these instruction from śāstra by Kṛṣṇa or Kṛṣṇa's devotees. Why? Just to give a little relief. They may understand how to live. Durlabhaṁ mānuṣaṁ janma. "Before the next death let me finish my Kṛṣṇa consciousness life." That is required. That is intelligence. Otherwise as soon as the life is finished, there is no guarantee that I am going to take again a human form of life. It is not possible. But there is little guarantee for the devotee. For the devotee, if he has rendered little service to Kṛṣṇa even for a moment, the life of human life next is guaranteed. Guaranteed in this way, that if he unknowingly commits some mistake, then it is guaranteed. And if he knowingly commits mistake, then he is going to be cats and dogs. This is the facility. Yoga-bhraṣṭaḥ. Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭaḥ sanjāyate ([[Vanisource:BG 6.41|BG 6.41]]). Tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer patet tato yadi bhajann apakvaḥ ([[Vanisource:SB 1.5.17|SB 1.5.17]]). One has taken to Kṛṣṇa consciousness, but on account of immature Kṛṣṇa consciousness, if he falls down, falls down like that, then he gets... Yoga-bhraṣṭaḥ sanjāyate śucīnāṁ. But if one purposefully commits mistake and sinful life, "Now I am chanting Hare Kṛṣṇa. I can do all sinful life. It will become counteracted," that rascal will be punished very, very much. Nāmnād balād yasya hi pāpa-buddhiḥ. "I am living in Vṛndāvana. Oh, it is dhāma, so let me do all nonsense. It will be counteracted." They'll be these cats and dogs and monkeys in Vṛndāvana. Dhāmāparādha. Dhāmāparādha. Of course, Vṛndāvana's influence will be there, but at least one life he has to become the hog and dog in Vṛndāvana. Then next life he'll be... Because as soon as he becomes animal, there is no scope of unlimited committing sinful life. Animals are restricted. They can commit one kind of sinful life. That, the human being, because he is very intelligence, he commits unlimited duration of sinful life. That is another danger. So one who commits this sinful life in Vṛndāvana, remember, he has to become next life cats and dogs. There, as you see, there are many dogs, hogs. But still, Vṛndāvana-dhāma is so powerful that next life he will get salvation, even if he has become dogs and hogs. But that is not good. Why should we act in such a way that in Vṛndāvana-dhāma we shall commit sinful life and become a cats and dog? Jaya jaya vṛndāvanavāsī yata jana. We should be careful. We should be careful, especially in dhāma, dhāmāparādha.</p> | | <span class="link">[[Vanisource:Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975|Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our little humble attempt is to give them relief from this rascaldom civilization. That is Kṛṣṇa consciousness movement. Kṛṣṇa consciousness movement means to give little relief or little knowledge to the people in general, especially to the human being. Like Prahlāda Mahārāja is... Durlabhaṁ mānuṣaṁ janma tad apy adhruvam arthadam. In the human life one can understand. We are speaking all these instruction from śāstra by Kṛṣṇa or Kṛṣṇa's devotees. Why? Just to give a little relief. They may understand how to live. Durlabhaṁ mānuṣaṁ janma. "Before the next death let me finish my Kṛṣṇa consciousness life." That is required. That is intelligence. Otherwise as soon as the life is finished, there is no guarantee that I am going to take again a human form of life. It is not possible. But there is little guarantee for the devotee. For the devotee, if he has rendered little service to Kṛṣṇa even for a moment, the life of human life next is guaranteed. Guaranteed in this way, that if he unknowingly commits some mistake, then it is guaranteed. And if he knowingly commits mistake, then he is going to be cats and dogs. This is the facility. Yoga-bhraṣṭaḥ. Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭaḥ sanjāyate ([[Vanisource:BG 6.41 (1972)|BG 6.41]]). Tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer patet tato yadi bhajann apakvaḥ ([[Vanisource:SB 1.5.17|SB 1.5.17]]). One has taken to Kṛṣṇa consciousness, but on account of immature Kṛṣṇa consciousness, if he falls down, falls down like that, then he gets... Yoga-bhraṣṭaḥ sanjāyate śucīnāṁ. But if one purposefully commits mistake and sinful life, "Now I am chanting Hare Kṛṣṇa. I can do all sinful life. It will become counteracted," that rascal will be punished very, very much. Nāmnād balād yasya hi pāpa-buddhiḥ. "I am living in Vṛndāvana. Oh, it is dhāma, so let me do all nonsense. It will be counteracted." They'll be these cats and dogs and monkeys in Vṛndāvana. Dhāmāparādha. Dhāmāparādha. Of course, Vṛndāvana's influence will be there, but at least one life he has to become the hog and dog in Vṛndāvana. Then next life he'll be... Because as soon as he becomes animal, there is no scope of unlimited committing sinful life. Animals are restricted. They can commit one kind of sinful life. That, the human being, because he is very intelligence, he commits unlimited duration of sinful life. That is another danger. So one who commits this sinful life in Vṛndāvana, remember, he has to become next life cats and dogs. There, as you see, there are many dogs, hogs. But still, Vṛndāvana-dhāma is so powerful that next life he will get salvation, even if he has become dogs and hogs. But that is not good. Why should we act in such a way that in Vṛndāvana-dhāma we shall commit sinful life and become a cats and dog? Jaya jaya vṛndāvanavāsī yata jana. We should be careful. We should be careful, especially in dhāma, dhāmāparādha.</p> |
| <p>So Prahlāda Mahārāja said that "Don't waste your time for improving your bodily comforts. That is not good. It is simply waste of time." Tat prāyaso na kartavyo yata āyur vyayaḥ param. This life, human form of life, param, the supreme life... In the material existence the human form of life is supreme. Even the demigods, they desire that "If I can again go to Bhāratavarṣa and get a human life." This is stated in the Śrīmad-Bhāgavatam. So you have come to Bhāratavarṣa or you are born in Bhāratavarṣa, human life. Take full opportunity of Kṛṣṇa consciousness. Don't waste a single moment. This is the instruction. And even if you develop your economic condition, then what is the gain? Real gain is to become Kṛṣṇa conscious. Therefore it is said, na tathā vindate kṣemaṁ mukunda-caraṇāmbujam. You simply dedicate your life to serve Mukunda. Kṛṣṇa's another name is Mukunda. Muka means liberation. Mukti. Muk means mukti. So ānanda, the mukty-ānanda, that is real ānanda, liberation. So therefore our business is how to surrender fully unto the lotus feet of Mukunda, mukunda-caraṇāmbujam, and fully engage in His service. That is the only business of human life. Don't try to make economic development, dharmārtha-kāma-mokṣa ([[Vanisource:SB 4.8.41|SB 4.8.41]]). Don't try to become a religious person also. Religious person means strictly following the rules and regulation of varṇāśrama-dharma. That is called religious.</p> | | <p>So Prahlāda Mahārāja said that "Don't waste your time for improving your bodily comforts. That is not good. It is simply waste of time." Tat prāyaso na kartavyo yata āyur vyayaḥ param. This life, human form of life, param, the supreme life... In the material existence the human form of life is supreme. Even the demigods, they desire that "If I can again go to Bhāratavarṣa and get a human life." This is stated in the Śrīmad-Bhāgavatam. So you have come to Bhāratavarṣa or you are born in Bhāratavarṣa, human life. Take full opportunity of Kṛṣṇa consciousness. Don't waste a single moment. This is the instruction. And even if you develop your economic condition, then what is the gain? Real gain is to become Kṛṣṇa conscious. Therefore it is said, na tathā vindate kṣemaṁ mukunda-caraṇāmbujam. You simply dedicate your life to serve Mukunda. Kṛṣṇa's another name is Mukunda. Muka means liberation. Mukti. Muk means mukti. So ānanda, the mukty-ānanda, that is real ānanda, liberation. So therefore our business is how to surrender fully unto the lotus feet of Mukunda, mukunda-caraṇāmbujam, and fully engage in His service. That is the only business of human life. Don't try to make economic development, dharmārtha-kāma-mokṣa ([[Vanisource:SB 4.8.41|SB 4.8.41]]). Don't try to become a religious person also. Religious person means strictly following the rules and regulation of varṇāśrama-dharma. That is called religious.</p> |
| </div> | | </div> |
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| :([[Vanisource:SB 7.6.5|SB 7.6.5]]) | | :([[Vanisource:SB 7.6.5|SB 7.6.5]]) |
| <p>So Prahlāda Mahārāja said that people are engaged for improving economic condition. He has cancelled that tat prayāso na kartavyo yata āyur vyayaḥ param. Prahlāda Mahārāja derides that "These people who are simply wasting time for improving material condition, āhāra-nidrā-bhayaṁ maithun, they are not at all intelligent, because simply wasting time, valuable time." That I have explained yesterday, how important is this human form of life. Every moment should be utilized. Every moment is so valuable that if we lose one moment we lose so many hundred thousands of dollars. That they do not understand.</p> | | <p>So Prahlāda Mahārāja said that people are engaged for improving economic condition. He has cancelled that tat prayāso na kartavyo yata āyur vyayaḥ param. Prahlāda Mahārāja derides that "These people who are simply wasting time for improving material condition, āhāra-nidrā-bhayaṁ maithun, they are not at all intelligent, because simply wasting time, valuable time." That I have explained yesterday, how important is this human form of life. Every moment should be utilized. Every moment is so valuable that if we lose one moment we lose so many hundred thousands of dollars. That they do not understand.</p> |
| <p>So how time can be utilized very nicely, that was also explained yesterday, mukunda-caraṇāmbujam. Just to take shelter of Mukunda. Mukunda means who can deliver you from this conditional life. He is called Mukunda. That is the whole thing. Kṛṣṇa comes... The whole Bhagavad-gītā teaching ultimately ends with this order, mukunda-caraṇāmbujam. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). This is the ultimate. But because people have become deviated, fallen, they do not know what is the aim of life, what is the goal of life. They are simply wasting time. Vimara-cetaḥ (?). Prahlāda Mahārāja said, "My Lord, I am not very much anxious for me because I have no trouble. As I have learned to chant Your glories, so anywhere I am happy simply by glorifying Your activities. But I am unhappy for this reason: when I see that these rascals simply for little material happiness, they are working so hard." Tato vimukha-cetasa māyā-sukhāya bharam udvahato vimūḍhān ([[Vanisource:SB 7.9.43|SB 7.9.43]]). "They have forgotten You." Vimukha cetasam. They think that "What is the use of this Kṛṣṇa consciousness?" Vimukha. And what is required? Māyā-sukhāya. For few years to live in material comforts, bharam udvahato vimūḍhān, they are manufacturing so many big, big skyscraper building, nice road, nice car. Māyā-sukhāya. In Western countries there is very... We are also imitating in India like Bombay city and others, bharam udvahato, gorgeous arrangement. And what for? For living for a few years. Then he is going to cats and dogs. He doesn't know that. Therefore māyā-sukhāya. If somebody says that "You come here at my place. I shall give you very good food, nice shelter, all comforts, and after few days I shall drive you away and I shall beat you with my shoes," will anybody agree? No. So we are doing that. Forgetting our real business, we are busy in māyā-sukhāya bharam udvahato vimūḍhān ([[Vanisource:SB 7.9.43|SB 7.9.43]]).</p> | | <p>So how time can be utilized very nicely, that was also explained yesterday, mukunda-caraṇāmbujam. Just to take shelter of Mukunda. Mukunda means who can deliver you from this conditional life. He is called Mukunda. That is the whole thing. Kṛṣṇa comes... The whole Bhagavad-gītā teaching ultimately ends with this order, mukunda-caraṇāmbujam. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). This is the ultimate. But because people have become deviated, fallen, they do not know what is the aim of life, what is the goal of life. They are simply wasting time. Vimara-cetaḥ (?). Prahlāda Mahārāja said, "My Lord, I am not very much anxious for me because I have no trouble. As I have learned to chant Your glories, so anywhere I am happy simply by glorifying Your activities. But I am unhappy for this reason: when I see that these rascals simply for little material happiness, they are working so hard." Tato vimukha-cetasa māyā-sukhāya bharam udvahato vimūḍhān ([[Vanisource:SB 7.9.43|SB 7.9.43]]). "They have forgotten You." Vimukha cetasam. They think that "What is the use of this Kṛṣṇa consciousness?" Vimukha. And what is required? Māyā-sukhāya. For few years to live in material comforts, bharam udvahato vimūḍhān, they are manufacturing so many big, big skyscraper building, nice road, nice car. Māyā-sukhāya. In Western countries there is very... We are also imitating in India like Bombay city and others, bharam udvahato, gorgeous arrangement. And what for? For living for a few years. Then he is going to cats and dogs. He doesn't know that. Therefore māyā-sukhāya. If somebody says that "You come here at my place. I shall give you very good food, nice shelter, all comforts, and after few days I shall drive you away and I shall beat you with my shoes," will anybody agree? No. So we are doing that. Forgetting our real business, we are busy in māyā-sukhāya bharam udvahato vimūḍhān ([[Vanisource:SB 7.9.43|SB 7.9.43]]).</p> |
| </div> | | </div> |
| </div> | | </div> |
| <div id="LectureonSB765VrndavanaDecember71975_9" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="754" link="Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975" link_text="Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975"> | | <div id="LectureonSB765VrndavanaDecember71975_9" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="754" link="Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975" link_text="Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975"> |
| <span class="link">[[Vanisource:Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975|Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if you simply learn this art, that is Kṛṣṇa consciousness. Then the result will be tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9|BG 4.9]]). You have to give up this body. That is certain. But if you don't take to Kṛṣṇa consciousness, then you have to accept another body. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]). So don't do this business. Finish this business. Samupeta-mṛtyum. Na mocayed yaḥ samupetya-mṛtyum. This material existence means repetition of birth and death, bhavāśritaḥ. So if we want to be saved and elevated to our original position, then only means is Kṛṣṇa consciousness. There is no other way out. That is stated by Prahlāda, mukunda-caraṇāmbujam. He does not say for any other gods. Mukunda. Then what about others who are worshiping other demigods? Mūḍhā. They have been... Kāmais tais tair hṛta-jñānā yajanty anya-devatāḥ ([[Vanisource:BG 7.20|BG 7.20]]). These rascals are befooled on account of lusty desires. Antavat tu phalaṁ teṣām ([[Vanisource:BG 7.23|BG 7.23]]). Suppose you worship a demigod. Yānti deva-vratā devān ([[Vanisource:BG 9.25|BG 9.25]]). You can be elevated to the celestial world, heavenly planet. But what will be benefit? You'll have to die there. The same death is there. You have to struggle there. Don't think that the demigods, they are living very peacefully. No. That is not possible. Indra is always embarrassed with so many things. You have read the fight with Indra. So many asuras, devāsura, Hiraṇyakaśipu. The same thing as... Simply they have got a long duration of life, a high standard of life, but the same struggle. Just like here you see in India and Europe, America. They have got the high standard of life, they have got skyscraper building, very big, big roads, motorcar. But what is that? Simply struggling. Are they happy? We are poor country. Of course, we have no such opulence. But the standard, the janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9|BG 13.9]]), is there, not that they are sitting idly and food is coming automatically. No. They have to struggle. So either you be in the heavenly planet or in the lowest planet, the struggle is there. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7|BG 15.7]]). So long we'll be in the material world, you have to... Ā-brahma-bhuvanāl lokān punar āvartino 'rjuna. Even you go to the Brahmaloka or Indraloka, Candraloka... They are trying to go to the Candraloka. They are trying to go to the Candraloka, but they do not know where is Candraloka. They are going and coming, going and coming. So one must know it that "Even if I go to the Brahmaloka by our material power, that is also punar āvartino arjuna. That is bhavam āśritaḥ." So we should try to avoid the material existence and come to our original life, eternal life, blissful life, sac-cid-ānanda-vigraha (Bs. 5.1). That is really solution of the problem, ksemāya. Kuśalaḥ ksemāya. So long this human body we have got, and especially young men, don't spoil it. That is our Kṛṣṇa consciousness movement.</p> | | <span class="link">[[Vanisource:Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975|Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if you simply learn this art, that is Kṛṣṇa consciousness. Then the result will be tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). You have to give up this body. That is certain. But if you don't take to Kṛṣṇa consciousness, then you have to accept another body. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)|BG 8.19]]). So don't do this business. Finish this business. Samupeta-mṛtyum. Na mocayed yaḥ samupetya-mṛtyum. This material existence means repetition of birth and death, bhavāśritaḥ. So if we want to be saved and elevated to our original position, then only means is Kṛṣṇa consciousness. There is no other way out. That is stated by Prahlāda, mukunda-caraṇāmbujam. He does not say for any other gods. Mukunda. Then what about others who are worshiping other demigods? Mūḍhā. They have been... Kāmais tais tair hṛta-jñānā yajanty anya-devatāḥ ([[Vanisource:BG 7.20 (1972)|BG 7.20]]). These rascals are befooled on account of lusty desires. Antavat tu phalaṁ teṣām ([[Vanisource:BG 7.23 (1972)|BG 7.23]]). Suppose you worship a demigod. Yānti deva-vratā devān ([[Vanisource:BG 9.25 (1972)|BG 9.25]]). You can be elevated to the celestial world, heavenly planet. But what will be benefit? You'll have to die there. The same death is there. You have to struggle there. Don't think that the demigods, they are living very peacefully. No. That is not possible. Indra is always embarrassed with so many things. You have read the fight with Indra. So many asuras, devāsura, Hiraṇyakaśipu. The same thing as... Simply they have got a long duration of life, a high standard of life, but the same struggle. Just like here you see in India and Europe, America. They have got the high standard of life, they have got skyscraper building, very big, big roads, motorcar. But what is that? Simply struggling. Are they happy? We are poor country. Of course, we have no such opulence. But the standard, the janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]), is there, not that they are sitting idly and food is coming automatically. No. They have to struggle. So either you be in the heavenly planet or in the lowest planet, the struggle is there. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7 (1972)|BG 15.7]]). So long we'll be in the material world, you have to... Ā-brahma-bhuvanāl lokān punar āvartino 'rjuna. Even you go to the Brahmaloka or Indraloka, Candraloka... They are trying to go to the Candraloka. They are trying to go to the Candraloka, but they do not know where is Candraloka. They are going and coming, going and coming. So one must know it that "Even if I go to the Brahmaloka by our material power, that is also punar āvartino arjuna. That is bhavam āśritaḥ." So we should try to avoid the material existence and come to our original life, eternal life, blissful life, sac-cid-ānanda-vigraha (Bs. 5.1). That is really solution of the problem, ksemāya. Kuśalaḥ ksemāya. So long this human body we have got, and especially young men, don't spoil it. That is our Kṛṣṇa consciousness movement.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <dd>na tathā vindate kṣemaṁ</dd> | | <dd>na tathā vindate kṣemaṁ</dd> |
| <dd>mukunda-caraṇāmbujam</dd> | | <dd>mukunda-caraṇāmbujam</dd> |
| <p>People are so ignorant that they cannot understand what is the importance of this valuable human form of life. This is Prahlāda Mahārāja's instruction from the very beginning: durlabhaṁ mānuṣaṁ janma tad apy arthadam adhruvam. Kaumāra ācaret prājño dharmān bhāgavatan iha durlabhaṁ mānuṣaṁ ([[Vanisource:SB 7.6.1|SB 7.6.1]]). Just like these small children, they are being trained up in this bhāgavata-dharma, śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[Vanisource:SB 7.5.23|SB 7.5.23]]). Bhāgavata-dharma means hearing, chanting of the Supreme, glories of the Supreme Lord. Śravaṇaṁ kīrtanaṁ viṣṇoḥ. Not for others. If somebody says, "Yes, I am hearing always in the telephone. I am doing business." No, not that kind of hearing. Śravaṇaṁ kīrtanaṁ viṣṇoḥ. If you can contact Viṣṇu or His devotee, Vaiṣṇava, that is all right. Otherwise, you are simply wasting time. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam. Always, constantly thinking of Him. These are the bhakti ways. There are nine different processes prescribed in the śāstra: śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam pāda-sevanam arcanam... ([[Vanisource:SB 7.5.23|SB 7.5.23]]). This is arcanam, worshiping the Deity in the temple, this is called arcanam. The Lord is called arca-vigrahaḥ, arca-avatāra. He is also incarnation. Another incarnation, arca-avatāra. He's giving facility to the devotees to handle Him. If you do not get the opportunity to serve the Lord, how you can be perfect? So this arca-vigrahaḥ is Lord's incarnation to give facilities to people like us who cannot see God everywhere. For the neophyte devotees, it is essential to worship the Deity. But if we simply worship the Deity without hearing about the Lord, śravaṇaṁ kīrtanam—these things are essential—then the Deity worship will be a burden. At a certain point, it will be a burden, and gradually it will be neglected, and the whole thing will be spoiled. So both things should continue: bhāgavata-mārga and pañcarātriki-mārga. Deity worship is pāñcarātriki-vidhi, and bhāgavata-mārga is hearing, chanting, like that. Both of them should be accepted, parallel line. Otherwise, one without the other will be later on troublesome. So you must continue. This temple means not only we shall decorate the Deity very nicely, cleanse the temple:</p> | | <p>People are so ignorant that they cannot understand what is the importance of this valuable human form of life. This is Prahlāda Mahārāja's instruction from the very beginning: durlabhaṁ mānuṣaṁ janma tad apy arthadam adhruvam. Kaumāra ācaret prājño dharmān bhāgavatan iha durlabhaṁ mānuṣaṁ ([[Vanisource:SB 7.6.1|SB 7.6.1]]). Just like these small children, they are being trained up in this bhāgavata-dharma, śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[Vanisource:SB 7.5.23-24|SB 7.5.23]]). Bhāgavata-dharma means hearing, chanting of the Supreme, glories of the Supreme Lord. Śravaṇaṁ kīrtanaṁ viṣṇoḥ. Not for others. If somebody says, "Yes, I am hearing always in the telephone. I am doing business." No, not that kind of hearing. Śravaṇaṁ kīrtanaṁ viṣṇoḥ. If you can contact Viṣṇu or His devotee, Vaiṣṇava, that is all right. Otherwise, you are simply wasting time. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam. Always, constantly thinking of Him. These are the bhakti ways. There are nine different processes prescribed in the śāstra: śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam pāda-sevanam arcanam... ([[Vanisource:SB 7.5.23-24|SB 7.5.23]]). This is arcanam, worshiping the Deity in the temple, this is called arcanam. The Lord is called arca-vigrahaḥ, arca-avatāra. He is also incarnation. Another incarnation, arca-avatāra. He's giving facility to the devotees to handle Him. If you do not get the opportunity to serve the Lord, how you can be perfect? So this arca-vigrahaḥ is Lord's incarnation to give facilities to people like us who cannot see God everywhere. For the neophyte devotees, it is essential to worship the Deity. But if we simply worship the Deity without hearing about the Lord, śravaṇaṁ kīrtanam—these things are essential—then the Deity worship will be a burden. At a certain point, it will be a burden, and gradually it will be neglected, and the whole thing will be spoiled. So both things should continue: bhāgavata-mārga and pañcarātriki-mārga. Deity worship is pāñcarātriki-vidhi, and bhāgavata-mārga is hearing, chanting, like that. Both of them should be accepted, parallel line. Otherwise, one without the other will be later on troublesome. So you must continue. This temple means not only we shall decorate the Deity very nicely, cleanse the temple:</p> |
| :sri-vigrahārādhana-nitya-nānā- | | :sri-vigrahārādhana-nitya-nānā- |
| :śṛṅgāra-tan mandira-mārjanādau | | :śṛṅgāra-tan mandira-mārjanādau |
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| </div> | | </div> |
| <div id="LectureonSB766NewVrindabanJune221976_11" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="757" link="Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976" link_text="Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976"> | | <div id="LectureonSB766NewVrindabanJune221976_11" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="757" link="Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976" link_text="Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976"> |
| <span class="link">[[Vanisource:Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976|Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So actually this life is meant for this purpose. Śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[Vanisource:SB 7.5.23|SB 7.5.23]]). There is no other purpose. All other activities secondary. So those who are very much advanced in spiritual life, just like the brāhmaṇas, the sannyāsīs, they did not bother about what to eat, where to sleep. Sex life is completely forgotten. Even what to eat, where to sleep, there is no such consideration. Simply engaged in Kṛṣṇa consciousness. That is only business. Of course, we cannot do that in the neophyte stage, but actually that is the only purpose. Unfortunately, the modern civilization has discovered so many artificial ways of life that it is very, very difficult to execute Kṛṣṇa consciousness business. So therefore Prahlāda Mahārāja says that simply for sense gratification, if we waste our time, that is not good. Tat prayāso na kartavyo—don't waste your time for increasing the scope of sense gratification. That is not at all required. Tat-prāyaso na kartavyo yata āyur-vyayaḥ param. Āyur means duration of life. Simply wasted. Vyayaḥ, vyayaḥ means expanded or wasted. Param. This duration of life, human form of life is param. Param means the supreme. Not like cats and dogs. Their āyuḥ, they also live for some time, we also live, but their life is useless. They cannot understand Kṛṣṇa. But we human beings, if we are trained up we can understand Kṛṣṇa consciousness; therefore it is called param. Everything is param. Just like anna. Anna means ordinary rice. And paramānna, paramānna means the first-class, sweet rice, cooked with milk. You have got good experience. (laughter) So similarly, āyuḥ, the ant has got āyuḥ, the worm has got āyuḥ, the cat has got an āyuḥ, some duration of life. But so far the human being is concerned, that is param āyuḥ. Param āyuḥ. So if we waste our time simply for sense gratification, then we waste our valuable life.</p> | | <span class="link">[[Vanisource:Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976|Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So actually this life is meant for this purpose. Śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[Vanisource:SB 7.5.23-24|SB 7.5.23]]). There is no other purpose. All other activities secondary. So those who are very much advanced in spiritual life, just like the brāhmaṇas, the sannyāsīs, they did not bother about what to eat, where to sleep. Sex life is completely forgotten. Even what to eat, where to sleep, there is no such consideration. Simply engaged in Kṛṣṇa consciousness. That is only business. Of course, we cannot do that in the neophyte stage, but actually that is the only purpose. Unfortunately, the modern civilization has discovered so many artificial ways of life that it is very, very difficult to execute Kṛṣṇa consciousness business. So therefore Prahlāda Mahārāja says that simply for sense gratification, if we waste our time, that is not good. Tat prayāso na kartavyo—don't waste your time for increasing the scope of sense gratification. That is not at all required. Tat-prāyaso na kartavyo yata āyur-vyayaḥ param. Āyur means duration of life. Simply wasted. Vyayaḥ, vyayaḥ means expanded or wasted. Param. This duration of life, human form of life is param. Param means the supreme. Not like cats and dogs. Their āyuḥ, they also live for some time, we also live, but their life is useless. They cannot understand Kṛṣṇa. But we human beings, if we are trained up we can understand Kṛṣṇa consciousness; therefore it is called param. Everything is param. Just like anna. Anna means ordinary rice. And paramānna, paramānna means the first-class, sweet rice, cooked with milk. You have got good experience. (laughter) So similarly, āyuḥ, the ant has got āyuḥ, the worm has got āyuḥ, the cat has got an āyuḥ, some duration of life. But so far the human being is concerned, that is param āyuḥ. Param āyuḥ. So if we waste our time simply for sense gratification, then we waste our valuable life.</p> |
| <p>Prahlāda Mahārāja advises:</p> | | <p>Prahlāda Mahārāja advises:</p> |
| :tat-prayāso na kartavyo | | :tat-prayāso na kartavyo |
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| </div> | | </div> |
| <div id="LectureonSB7610NewVrindabanJune261976_12" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="766" link="Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976" link_text="Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976"> | | <div id="LectureonSB7610NewVrindabanJune261976_12" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="766" link="Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976" link_text="Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976"> |
| <span class="link">[[Vanisource:Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976|Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the point is that actually we do not require things for sense gratification, especially in this human form of life. That we have enjoyed. Even a mosquito is also enjoying, the bug is also enjoying. The arrangement is so nice by nature's arrangement. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27|BG 3.27]]). Everyone has got the facilities for sense enjoyment. Why not human being? Human being is developed consciousness, he has got better facilities. But the human being's business is not to indulge in sense gratification.</p> | | <span class="link">[[Vanisource:Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976|Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the point is that actually we do not require things for sense gratification, especially in this human form of life. That we have enjoyed. Even a mosquito is also enjoying, the bug is also enjoying. The arrangement is so nice by nature's arrangement. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)|BG 3.27]]). Everyone has got the facilities for sense enjoyment. Why not human being? Human being is developed consciousness, he has got better facilities. But the human being's business is not to indulge in sense gratification.</p> |
| :sukham aindriyakaṁ daityā | | :sukham aindriyakaṁ daityā |
| :deha-yogena dehinām | | :deha-yogena dehinām |
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| </div> | | </div> |
| <div id="RoomConversationJune261976NewVrindaban_4" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="163" link="Room Conversation -- June 26, 1976, New Vrindaban" link_text="Room Conversation -- June 26, 1976, New Vrindaban"> | | <div id="RoomConversationJune261976NewVrindaban_4" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="163" link="Room Conversation -- June 26, 1976, New Vrindaban" link_text="Room Conversation -- June 26, 1976, New Vrindaban"> |
| <span class="link">[[Vanisource:Room Conversation -- June 26, 1976, New Vrindaban|Room Conversation -- June 26, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Those who are sane men, they are appreciating that here is a movement actually for the benefit... It is not sentimental, cheating, bluffing. Economic development. Do economic development, why you forget your real business? Tat-prayāso na kartavyo yena āyur... What is that? Vyayaḥ param, simply wasting the valuable time of our life. If you want to suck blood, just become a mosquito. (laughs) Pray to God: "Give me the body of a mosquito." Quickly, you will get. Yānti deva-vratā devān ([[Vanisource:BG 9.25|BG 9.25]]). Bhūtejyaḥ yānti bhūtāni. You'll get it.</p> | | <span class="link">[[Vanisource:Room Conversation -- June 26, 1976, New Vrindaban|Room Conversation -- June 26, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Those who are sane men, they are appreciating that here is a movement actually for the benefit... It is not sentimental, cheating, bluffing. Economic development. Do economic development, why you forget your real business? Tat-prayāso na kartavyo yena āyur... What is that? Vyayaḥ param, simply wasting the valuable time of our life. If you want to suck blood, just become a mosquito. (laughs) Pray to God: "Give me the body of a mosquito." Quickly, you will get. Yānti deva-vratā devān ([[Vanisource:BG 9.25 (1972)|BG 9.25]]). Bhūtejyaḥ yānti bhūtāni. You'll get it.</p> |
| <p>Devotee: Kīrtanānanda is here with the car. (microphone rattling-changes to outside)</p> | | <p>Devotee: Kīrtanānanda is here with the car. (microphone rattling-changes to outside)</p> |
| <p>Prabhupāda: Hare Kṛṣṇa. Simply expand this idea. Kṛṣī-go-rakṣya-vāṇījyam ([[Vanisource:BG 18.44|BG 18.44]])</p> | | <p>Prabhupāda: Hare Kṛṣṇa. Simply expand this idea. Kṛṣī-go-rakṣya-vāṇījyam ([[Vanisource:BG 18.44 (1972)|BG 18.44]])</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <span class="link">[[Vanisource:Room Conversation -- July 6, 1976, Washington, D.C.|Room Conversation -- July 6, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Scottish Churches College. So one American, Scientific American, we have contribute(?). So there the picture was that one skyscraper building is constructed and so many men are working, carrying the beams and so on. So there was—I remember still—that all, some material construction, so many living entities they are being sacrificed(?). I do not know how the Scientific American gave this picture, I still remember. Actually that is a fact. This human being would have been released from this materialistic way of life, back to home, back to... No, instead of giving them the chance, they are engaged in constructing huge skyscraper building. They're spoiled. So it is little difficult to understand our philosophy. And Prahlāda Mahārāja said, tat-prayāso na kartavyo yata āyur-vyayaḥ param. Tat-prayāso na kartavyaḥ. This kind of activity should stop. It is simply wasting the valuable life. But they do not know how they're wasting. They're in such an ignorance. They are thinking that these people, crazy people, chanting Hare Kṛṣṇa, are wasting time, they're thinking like that. They do not know what is the value of life.</p> | | <span class="link">[[Vanisource:Room Conversation -- July 6, 1976, Washington, D.C.|Room Conversation -- July 6, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Scottish Churches College. So one American, Scientific American, we have contribute(?). So there the picture was that one skyscraper building is constructed and so many men are working, carrying the beams and so on. So there was—I remember still—that all, some material construction, so many living entities they are being sacrificed(?). I do not know how the Scientific American gave this picture, I still remember. Actually that is a fact. This human being would have been released from this materialistic way of life, back to home, back to... No, instead of giving them the chance, they are engaged in constructing huge skyscraper building. They're spoiled. So it is little difficult to understand our philosophy. And Prahlāda Mahārāja said, tat-prayāso na kartavyo yata āyur-vyayaḥ param. Tat-prayāso na kartavyaḥ. This kind of activity should stop. It is simply wasting the valuable life. But they do not know how they're wasting. They're in such an ignorance. They are thinking that these people, crazy people, chanting Hare Kṛṣṇa, are wasting time, they're thinking like that. They do not know what is the value of life.</p> |
| <p>Svarūpa Dāmodara: It's a fact that the material opulence is actually a hindrance.</p> | | <p>Svarūpa Dāmodara: It's a fact that the material opulence is actually a hindrance.</p> |
| <p>Prabhupāda: Yes. Bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām, vyavasāyātmikā buddhi... What is that? Bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām ([[Vanisource:BG 2.44|BG 2.44]]). Their life will be spoiled. And when they are tired, give them sex, and wine, and meat, and gambling, they are satisfied. Again as soon as they get little energy, again begin another skyscraper. You got this human life for solving all the problem. He is not given the chance. He's engaged otherwise, his life is spoiled. (end)</p> | | <p>Prabhupāda: Yes. Bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām, vyavasāyātmikā buddhi... What is that? Bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām ([[Vanisource:BG 2.44 (1972)|BG 2.44]]). Their life will be spoiled. And when they are tired, give them sex, and wine, and meat, and gambling, they are satisfied. Again as soon as they get little energy, again begin another skyscraper. You got this human life for solving all the problem. He is not given the chance. He's engaged otherwise, his life is spoiled. (end)</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |