|
|
Line 1: |
Line 1: |
| <div id="compilation"> | | <div id="compilation"> |
| | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures |
| | "><h2>Lectures |
| | </h2> |
| | </div> |
| | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam |
| | "><h2>Srimad-Bhagavatam |
| | </h2> |
| | </div> |
| | <div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures |
| | "><h3>Srimad-Bhagavatam Lectures |
| | </h3> |
| | </div> |
| | <div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3 |
| | "><h3>SB Canto 3 |
| | </h3> |
| | </div> |
| <div id="facts"> | | <div id="facts"> |
| {{terms|}} | | {{terms|"bhutanam mahatam api"|"manasas cendriyanam ca"|"tamasas ca yato bhavah"|"vaikarikas taijasas ca"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Krsnadas}} | | {{compiler|Krsnadas}} |
| {{complete|}} | | {{complete|ALL}} |
| {{goal|0}}
| |
| {{first|13Sep11}} | | {{first|13Sep11}} |
| {{last|13Sep11}} | | {{last|13Sep11}} |
Line 11: |
Line 26: |
| {{total|4}} | | {{total|4}} |
| {{toc right}} | | {{toc right}} |
| </div>
| | [[Category:Srimad-Bhagavatam Canto 03 - Cited Verses]] |
| <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
| |
| </div>
| |
| <div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
| |
| </div> | | </div> |
| <div id="SB3262324_0" class="quote" parent="SB_Canto_3" book="SB" index="1069" link="SB 3.26.23-24" link_text="SB 3.26.23-24"> | | <div id="SB3262324_0" class="quote" parent="SB_Canto_3" book="SB" index="1069" link="SB 3.26.23-24" link_text="SB 3.26.23-24"> |
Line 22: |
Line 34: |
| <p>Not only must one come to the stage of pure Kṛṣṇa consciousness, but one must also be very careful. Any inattentiveness or carelessness may cause falldown. This falldown is due to false ego. From the status of pure consciousness, the false ego is born because of misuse of independence. We cannot argue about why false ego arises from pure consciousness. Factually, there is always the chance that this will happen, and therefore one has to be very careful. False ego is the basic principle for all material activities, which are executed in the modes of material nature. As soon as one deviates from pure Kṛṣṇa consciousness, he increases his entanglement in material reaction. The entanglement of materialism is the material mind, and from this material mind, the senses and material organs become manifest.</p> | | <p>Not only must one come to the stage of pure Kṛṣṇa consciousness, but one must also be very careful. Any inattentiveness or carelessness may cause falldown. This falldown is due to false ego. From the status of pure consciousness, the false ego is born because of misuse of independence. We cannot argue about why false ego arises from pure consciousness. Factually, there is always the chance that this will happen, and therefore one has to be very careful. False ego is the basic principle for all material activities, which are executed in the modes of material nature. As soon as one deviates from pure Kṛṣṇa consciousness, he increases his entanglement in material reaction. The entanglement of materialism is the material mind, and from this material mind, the senses and material organs become manifest.</p> |
| </div> | | </div> |
| </div>
| |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
| |
| </div>
| |
| <div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
| |
| </div> | | </div> |
| <div id="LectureonSB326234BombayJanuary11975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="484" link="Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975" link_text="Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975"> | | <div id="LectureonSB326234BombayJanuary11975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="484" link="Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975" link_text="Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975"> |
Line 48: |
Line 56: |
| </div> | | </div> |
| <div id="LectureonSB326234BombayJanuary11975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="484" link="Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975" link_text="Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975"> | | <div id="LectureonSB326234BombayJanuary11975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="484" link="Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975" link_text="Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975"> |
| <span class="link">[[Vanisource:Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975|Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">So some way or other, we are fallen in this material condition of life, making a... Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7|BG 15.7]]). This manasaś cendriyāṇi, as it is stated here, manasaś ca indriyāṇāṁ ca bhūtānāṁ mahatām api. Mahā-bhūta, mahā-bhūta, these five elements, kṣitir āp tejo marud vyoma, and mind. So in this way we are entrapped, and there is struggle. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati, mamaivāṁśa: ([[Vanisource:BG 15.7|BG 15.7]]) "They are My part and parcel. They can live as good as I am, but unfortunately, they are undergoing a struggle for existence on account of this polluted mind." What is that pollution? Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare. He thinks that "What is the use of..." this is, what is called, "service mentality, slave mentality." They say, "This bhakti-mārga is slave mentality. Instead of becoming God, they want to become servant or slave of God. So this is slave mentality." No, this is not slave mentality. This is actual liberation, because our constitutional position is to remain. We are servant of Kṛṣṇa. But somehow or other, we revolted. Still we are revolting. Although Kṛṣṇa coming and canvassing, "Just surrender unto Me," but still we are revolting. This is our disease. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7|BG 15.7]]).</p> | | <span class="link">[[Vanisource:Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975|Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975]]: </span><div class="text" style="display: inline; "><p style="display: inline; ">So some way or other, we are fallen in this material condition of life, making a... Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7 (1972)|BG 15.7]]). This manasaś cendriyāṇi, as it is stated here, manasaś ca indriyāṇāṁ ca bhūtānāṁ mahatām api. Mahā-bhūta, mahā-bhūta, these five elements, kṣitir āp tejo marud vyoma, and mind. So in this way we are entrapped, and there is struggle. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati, mamaivāṁśa: ([[Vanisource:BG 15.7 (1972)|BG 15.7]]) "They are My part and parcel. They can live as good as I am, but unfortunately, they are undergoing a struggle for existence on account of this polluted mind." What is that pollution? Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare. He thinks that "What is the use of..." this is, what is called, "service mentality, slave mentality." They say, "This bhakti-mārga is slave mentality. Instead of becoming God, they want to become servant or slave of God. So this is slave mentality." No, this is not slave mentality. This is actual liberation, because our constitutional position is to remain. We are servant of Kṛṣṇa. But somehow or other, we revolted. Still we are revolting. Although Kṛṣṇa coming and canvassing, "Just surrender unto Me," but still we are revolting. This is our disease. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7 (1972)|BG 15.7]]).</p> |
| <p>So if we want to be cured again and come to our original consciousness, Kṛṣṇa consciousness, which is svacchatvam avikāritvam śāntatvam iti cetasaḥ, then we have to take to this Kṛṣṇa consciousness. That is the only way. There is no other way to become peaceful. Śāntatvam avikār..., without any change, fixed-up mind—that is Kṛṣṇa consciousness, śānti. If you want... Everyone is hankering after śānti. The śānti formula is given everywhere in the śāstra. And the Supreme Personality of Godhead, Kṛṣṇa, is personally saying, "This is śānti." What is this?</p> | | <p>So if we want to be cured again and come to our original consciousness, Kṛṣṇa consciousness, which is svacchatvam avikāritvam śāntatvam iti cetasaḥ, then we have to take to this Kṛṣṇa consciousness. That is the only way. There is no other way to become peaceful. Śāntatvam avikār..., without any change, fixed-up mind—that is Kṛṣṇa consciousness, śānti. If you want... Everyone is hankering after śānti. The śānti formula is given everywhere in the śāstra. And the Supreme Personality of Godhead, Kṛṣṇa, is personally saying, "This is śānti." What is this?</p> |
| :bhoktāraṁ yajña-tapasāṁ | | :bhoktāraṁ yajña-tapasāṁ |
Line 54: |
Line 62: |
| :suhṛdaṁ sarva-bhūtānāṁ | | :suhṛdaṁ sarva-bhūtānāṁ |
| :jñātvā mām śāntim ṛcchati | | :jñātvā mām śāntim ṛcchati |
| :([[Vanisource:BG 5.29|BG 5.29]]) | | :([[Vanisource:BG 5.29 (1972)|BG 5.29]]) |
| <p>Suhṛdaṁ sarva-bhūtānām—who? Not these political leaders. We are taking these political leaders as our friend and carried away by their dictation. Some political leader says, "You do like this," another political leader, "Do like that." So we are not, no. Bhoktāraṁ yajña-tapasāṁ sarva-loka..., suhṛdaṁ. If we want to take advice of real well-wisher, so suhṛdaṁ sarva-bhūtānām. Similarly, a sādhu, he is also suhṛdaṁ sarva-dehinām, the same thing. As Kṛṣṇa is the supreme friend, well-wisher, suhṛt... Suhṛt means good heart. Friend, mitra, it is little different from suhṛt. Mitra means I make friendship with you with some motive. But a father, he is suhṛt, mother is suhṛt, always well-wishing. Or there may be some friend also, always well-wishing. But the best example, that the father is always well-wishing: "How my son will be well situated? How he will be happy?" Similarly, Kṛṣṇa is... Kṛṣṇa says that "When one can understand Me as suhṛdaṁ sarva-bhūtānām," then śāntim ṛcchati, "then he will get śānti, śāntatvam." When we accept it, firmly convinced that "Kṛṣṇa is my father, Kṛṣṇa is my friend, Kṛṣṇa is my well-wisher..." And Kṛṣṇa says. Where is the difficulty? Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66|BG 18.66]]). He takes charge. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31|BG 9.31]]). He is giving assurance.</p> | | <p>Suhṛdaṁ sarva-bhūtānām—who? Not these political leaders. We are taking these political leaders as our friend and carried away by their dictation. Some political leader says, "You do like this," another political leader, "Do like that." So we are not, no. Bhoktāraṁ yajña-tapasāṁ sarva-loka..., suhṛdaṁ. If we want to take advice of real well-wisher, so suhṛdaṁ sarva-bhūtānām. Similarly, a sādhu, he is also suhṛdaṁ sarva-dehinām, the same thing. As Kṛṣṇa is the supreme friend, well-wisher, suhṛt... Suhṛt means good heart. Friend, mitra, it is little different from suhṛt. Mitra means I make friendship with you with some motive. But a father, he is suhṛt, mother is suhṛt, always well-wishing. Or there may be some friend also, always well-wishing. But the best example, that the father is always well-wishing: "How my son will be well situated? How he will be happy?" Similarly, Kṛṣṇa is... Kṛṣṇa says that "When one can understand Me as suhṛdaṁ sarva-bhūtānām," then śāntim ṛcchati, "then he will get śānti, śāntatvam." When we accept it, firmly convinced that "Kṛṣṇa is my father, Kṛṣṇa is my friend, Kṛṣṇa is my well-wisher..." And Kṛṣṇa says. Where is the difficulty? Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). He takes charge. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31 (1972)|BG 9.31]]). He is giving assurance.</p> |
| :māṁ hi pārtha vyapāśritya | | :māṁ hi pārtha vyapāśritya |
| :ye 'pi syuḥ pāpa-yonayaḥ | | :ye 'pi syuḥ pāpa-yonayaḥ |
| :striyo vaiśyās tathā śūdrās | | :striyo vaiśyās tathā śūdrās |
| :te 'pi yānti parāṁ gatim | | :te 'pi yānti parāṁ gatim |
| :([[Vanisource:BG 9.32|BG 9.32]]) | | :([[Vanisource:BG 9.32 (1972)|BG 9.32]]) |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |