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| <div id="LectureonSB32511BombayNovember111974_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="432" link="Lecture on SB 3.25.11 -- Bombay, November 11, 1974" link_text="Lecture on SB 3.25.11 -- Bombay, November 11, 1974"> | | <div id="LectureonSB32511BombayNovember111974_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="432" link="Lecture on SB 3.25.11 -- Bombay, November 11, 1974" link_text="Lecture on SB 3.25.11 -- Bombay, November 11, 1974"> |
| <span class="link">[[Vanisource:Lecture on SB 3.25.11 -- Bombay, November 11, 1974|Lecture on SB 3.25.11 -- Bombay, November 11, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore she prays that sva-bhṛtya-saṁsāra-taroḥ kuṭhāram. If we transfer our attachment to Kṛṣṇa, then we can understand that vāsudevaḥ sarvam iti ([[Vanisource:BG 7.19|BG 7.19]]). It is not my land, not your land. It is all Vāsudeva's property. That knowledge comes. When comes? Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19|BG 7.19]]). But we are giving that knowledge immediately. The knowledge which you are expecting after many thousands of births, this Kṛṣṇa consciousness movement is giving you immediately. If you are intelligent man, you should take it, take advantage of it. We are preaching that "Everything belongs to Kṛṣṇa. Everything should be utilized for Kṛṣṇa's purpose, Kṛṣṇa's benefit. He is the beneficiary. Then everything is all right." If one comes to this knowledge-vāsudevaḥ sarvam iti... ([[Vanisource:BG 7.19|BG 7.19]]), īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]])—sa mahātmā sudurlabhaḥ, then immediately you become the greatest mahātmā. Mahātmā does not mean simply having a big beard and some dress, saffron dress. No. This knowledge, that nothing belongs to...</p> | | <span class="link">[[Vanisource:Lecture on SB 3.25.11 -- Bombay, November 11, 1974|Lecture on SB 3.25.11 -- Bombay, November 11, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore she prays that sva-bhṛtya-saṁsāra-taroḥ kuṭhāram. If we transfer our attachment to Kṛṣṇa, then we can understand that vāsudevaḥ sarvam iti ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). It is not my land, not your land. It is all Vāsudeva's property. That knowledge comes. When comes? Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). But we are giving that knowledge immediately. The knowledge which you are expecting after many thousands of births, this Kṛṣṇa consciousness movement is giving you immediately. If you are intelligent man, you should take it, take advantage of it. We are preaching that "Everything belongs to Kṛṣṇa. Everything should be utilized for Kṛṣṇa's purpose, Kṛṣṇa's benefit. He is the beneficiary. Then everything is all right." If one comes to this knowledge-vāsudevaḥ sarvam iti... ([[Vanisource:BG 7.19 (1972)|BG 7.19]]), īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]])—sa mahātmā sudurlabhaḥ, then immediately you become the greatest mahātmā. Mahātmā does not mean simply having a big beard and some dress, saffron dress. No. This knowledge, that nothing belongs to...</p> |
| :bhoktāraṁ yajña-tapasāṁ | | :bhoktāraṁ yajña-tapasāṁ |
| :sarva-loka-maheśvaram | | :sarva-loka-maheśvaram |
| :suhṛdaṁ sarva-bhūtānāṁ | | :suhṛdaṁ sarva-bhūtānāṁ |
| :jñātvā māṁ śāntim ṛcchati | | :jñātvā māṁ śāntim ṛcchati |
| :([[Vanisource:BG 5.29|BG 5.29]]) | | :([[Vanisource:BG 5.29 (1972)|BG 5.29]]) |
| <p>This is the formula. "I am the bhoktā." The all best foodstuff should be offered to Kṛṣṇa. That is arcana-vidhi. First-class foodstuff, all sandeśa, rasagullā, kacuri and... Best, best foodstuff. Kṛṣṇa is satisfied, of course... If you haven't got very nice foodstuff, Kṛṣṇa can be also offered also whatever you have got. "Whatever" means not anything beyond the jurisdiction: patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). You can give Him little fruit, little flower, little leaf, little water. That you can collect without any price; anywhere it is available. Anyone's garden you can go, and if you say, "My dear sir, I'll take a little flower and leaf for Kṛṣṇa," nobody will ask you, "No, don't take." "Take it." Still, at least in India. In also, USA also. So that you can collect. If you haven't got to offer... But offer something to Kṛṣṇa. That is required. Bhaktyā.</p> | | <p>This is the formula. "I am the bhoktā." The all best foodstuff should be offered to Kṛṣṇa. That is arcana-vidhi. First-class foodstuff, all sandeśa, rasagullā, kacuri and... Best, best foodstuff. Kṛṣṇa is satisfied, of course... If you haven't got very nice foodstuff, Kṛṣṇa can be also offered also whatever you have got. "Whatever" means not anything beyond the jurisdiction: patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26 (1972)|BG 9.26]]). You can give Him little fruit, little flower, little leaf, little water. That you can collect without any price; anywhere it is available. Anyone's garden you can go, and if you say, "My dear sir, I'll take a little flower and leaf for Kṛṣṇa," nobody will ask you, "No, don't take." "Take it." Still, at least in India. In also, USA also. So that you can collect. If you haven't got to offer... But offer something to Kṛṣṇa. That is required. Bhaktyā.</p> |
| </div> | | </div> |
| </div> | | </div> |
| <div id="LectureonSB32511BombayNovember111974_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="432" link="Lecture on SB 3.25.11 -- Bombay, November 11, 1974" link_text="Lecture on SB 3.25.11 -- Bombay, November 11, 1974"> | | <div id="LectureonSB32511BombayNovember111974_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="432" link="Lecture on SB 3.25.11 -- Bombay, November 11, 1974" link_text="Lecture on SB 3.25.11 -- Bombay, November 11, 1974"> |
| <span class="link">[[Vanisource:Lecture on SB 3.25.11 -- Bombay, November 11, 1974|Lecture on SB 3.25.11 -- Bombay, November 11, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That is stated here: sva-bhṛtya-saṁsāra-taroḥ kuṭhāram, jijñāsayāhaṁ prakṛteḥ pūruṣasya namāmi sad-dharma-vidāṁ variṣṭham. Sad-dharma. Not sad-dharma. Asato mā sad gama. So sad-dharma required. The, in this material world the so-called dharmas, this Hindu dharma, Muslim dharma and Christian dharma and Buddhist dharma and so many... They are not sad-dharma. They are asad-dharma. "Because I am born in the family of a Christian, I am Christian." "Because I am born in the family of Hindu, I am Hindu." And next time I may (be) born in the family of a dog. There is no dharma. So these are not sad-dharma. These are all asad-dharma, for the time being. Asad means "that will not stay." You are Hindu. How long you are Hindu? Say, fifty years. Or you are Indian. How long you are Indian? Say, fifty, sixty, hundred years. But again you have to become something else. That we do not know. We are working very hard, "I am Hindu," "I am Muslim," "I am Indian," "I am American." These upādhi. But the upādhi may be changed next moment. At any moment. So what is your real dharma? This is temporary dharma for the body. What is your real dharma? Real dharma is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). That is sad-dharma. That is sad-dharma. That will continue eternally.</p> | | <span class="link">[[Vanisource:Lecture on SB 3.25.11 -- Bombay, November 11, 1974|Lecture on SB 3.25.11 -- Bombay, November 11, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That is stated here: sva-bhṛtya-saṁsāra-taroḥ kuṭhāram, jijñāsayāhaṁ prakṛteḥ pūruṣasya namāmi sad-dharma-vidāṁ variṣṭham. Sad-dharma. Not sad-dharma. Asato mā sad gama. So sad-dharma required. The, in this material world the so-called dharmas, this Hindu dharma, Muslim dharma and Christian dharma and Buddhist dharma and so many... They are not sad-dharma. They are asad-dharma. "Because I am born in the family of a Christian, I am Christian." "Because I am born in the family of Hindu, I am Hindu." And next time I may (be) born in the family of a dog. There is no dharma. So these are not sad-dharma. These are all asad-dharma, for the time being. Asad means "that will not stay." You are Hindu. How long you are Hindu? Say, fifty years. Or you are Indian. How long you are Indian? Say, fifty, sixty, hundred years. But again you have to become something else. That we do not know. We are working very hard, "I am Hindu," "I am Muslim," "I am Indian," "I am American." These upādhi. But the upādhi may be changed next moment. At any moment. So what is your real dharma? This is temporary dharma for the body. What is your real dharma? Real dharma is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). That is sad-dharma. That is sad-dharma. That will continue eternally.</p> |
| <p>So sad-dharma... Here it is said, namāmi sad-dharma-vidāṁ variṣṭham: "There are many propounder of sad-dharma. But actually, You are the best of the propounders of the sad-dharma because You know the reality." And that is the actual reality. Sarva-dharmān parityajya mām ekaṁ śaraṇam... ([[Vanisource:BG 18.66|BG 18.66]]). That is sad-dharma. So the Gosvāmīs worked... Sad-dharma-saṁsthāpakau. Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau. So these Gosvāmīs, Śrī Caitanya Mahāprabhu's direct disciples, they tried to establish sad-dharma, and we are trying to follow their footprints, footsteps, to establish real dharma all over the world. This is Kṛṣṇa consciousness movement.</p> | | <p>So sad-dharma... Here it is said, namāmi sad-dharma-vidāṁ variṣṭham: "There are many propounder of sad-dharma. But actually, You are the best of the propounders of the sad-dharma because You know the reality." And that is the actual reality. Sarva-dharmān parityajya mām ekaṁ śaraṇam... ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). That is sad-dharma. So the Gosvāmīs worked... Sad-dharma-saṁsthāpakau. Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau. So these Gosvāmīs, Śrī Caitanya Mahāprabhu's direct disciples, they tried to establish sad-dharma, and we are trying to follow their footprints, footsteps, to establish real dharma all over the world. This is Kṛṣṇa consciousness movement.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |