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| {{terms|"mocked"|"mockery"|"mocking"}} | | {{terms|"mocked"|"mockery"|"mocking"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti|Labangalatika}} |
| {{complete|}} | | {{complete|ALL}} |
| {{goal|23}}
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| {{first|07Apr10}} | | {{first|07Apr10}} |
| {{last|07Apr10}} | | {{last|13Oct10}} |
| {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} | | {{totals_by_section|BG=2|SB=3|CC=1|OB=1|Lec=0|Con=1|Let=3}} |
| {{total|1}} | | {{total|11}} |
| {{toc right}} | | {{toc right}} |
| [[Category:mockery]] | | [[Category:mockery|1]] |
| </div> | | </div> |
| <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | | <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> |
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| <div class="heading">Today's so-called yoga practice, which involves various sense pleasures, is contradictory. A yogī indulging in sex and intoxication is a mockery. | | <div class="heading">Today's so-called yoga practice, which involves various sense pleasures, is contradictory. A yogī indulging in sex and intoxication is a mockery. |
| </div> | | </div> |
| <span class="link">[[Vanisource:BG 6.20-23|BG 6.20-23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the yoga system, as described in this chapter, there are two kinds of samādhi, called samprajñāta-samādhi and asamprajñāta-samādhi. When one becomes situated in the transcendental position by various philosophical researches, he is said to have achieved samprajñāta-samādhi. In the asamprajñāta-samādhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. When the yogī is once situated in that transcendental position, he is never shaken from it. Unless the yogī is able to reach this position, he is unsuccessful. Today's so-called yoga practice, which involves various sense pleasures, is contradictory. A yogī indulging in sex and intoxication is a mockery. Even those yogīs who are attracted by the siddhis (perfections) in the process of yoga are not perfectly situated. If yogīs are attracted by the by-products of yoga, then they cannot attain the stage of perfection, as is stated in this verse. Persons, therefore, indulging in the make-show practice of gymnastic feats or siddhis should know that the aim of yoga is lost in that way.</p> | | <span class="link">[[Vanisource:BG 6.20-23 (1972)|BG 6.20-23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the yoga system, as described in this chapter, there are two kinds of samādhi, called samprajñāta-samādhi and asamprajñāta-samādhi. When one becomes situated in the transcendental position by various philosophical researches, he is said to have achieved samprajñāta-samādhi. In the asamprajñāta-samādhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. When the yogī is once situated in that transcendental position, he is never shaken from it. Unless the yogī is able to reach this position, he is unsuccessful. Today's so-called yoga practice, which involves various sense pleasures, is contradictory. A yogī indulging in sex and intoxication is a mockery. Even those yogīs who are attracted by the siddhis (perfections) in the process of yoga are not perfectly situated. If yogīs are attracted by the by-products of yoga, then they cannot attain the stage of perfection, as is stated in this verse. Persons, therefore, indulging in the make-show practice of gymnastic feats or siddhis should know that the aim of yoga is lost in that way.</p> |
| | </div> |
| | </div> |
| | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> |
| | </div> |
| | <div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3> |
| | </div> |
| | <div id="SB3824_0" class="quote" parent="SB_Canto_3" book="SB" index="300" link="SB 3.8.24" link_text="SB 3.8.24"> |
| | <span class="link">[[Vanisource:SB 3.8.24|SB 3.8.24, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The luster of the transcendental body of the Lord mocked the beauty of the coral mountain. The coral mountain is very beautifully dressed by the evening sky, but the yellow dress of the Lord mocked its beauty. There is gold on the summit of the mountain, but the Lord's helmet, bedecked with jewels, mocked it. The mountain's waterfalls, herbs, etc., with a panorama of flowers, seem like garlands, but the Lord's gigantic body, and His hands and legs, decorated with jewels, pearls, tulasī leaves and flower garlands, mocked the scene on the mountain.</p> |
| | </div> |
| | </div> |
| | <div id="SB31729_1" class="quote" parent="SB_Canto_3" book="SB" index="696" link="SB 3.17.29" link_text="SB 3.17.29"> |
| | <span class="link">[[Vanisource:SB 3.17.29|SB 3.17.29, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Thus mocked by an enemy whose vanity knew no bounds, the worshipful lord of the waters waxed angry, but by dint of his reason he managed to curb the anger that had sprung up in him, and he replied: O dear one, we have now desisted from warfare, having grown too old for combat.</p> |
| | </div> |
| | </div> |
| | <div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3> |
| | </div> |
| | <div id="SB107727_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="2512" link="SB 10.77.27" link_text="SB 10.77.27"> |
| | <span class="link">[[Vanisource:SB 10.77.27|SB 10.77.27, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">After he had mocked the Lord in this way, the magician Śālva appeared to cut off Vasudeva's head with his sword. Taking the head with him, he entered the Saubha vehicle, which was hovering in the sky.</p> |
| | </div> |
| | </div> |
| | <div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2> |
| | </div> |
| | <div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3> |
| | </div> |
| | <div id="CCMadhya24251_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5567" link="CC Madhya 24.251" link_text="CC Madhya 24.251"> |
| | <div class="heading">According to Judeo-Christian scriptures, it is clearly said, "Thou shalt not kill." Nonetheless, giving all kinds of excuses, even the heads of religions indulge in killing animals while trying to pass as saintly persons. This mockery and hypocrisy in human society bring about unlimited calamities; therefore occasionally there are great wars. |
| | </div> |
| | <span class="link">[[Vanisource:CC Madhya 24.251|CC Madhya 24.251, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This is another authoritative statement made by the great sage Nārada. Those who kill animals and give them unnecessary pain—as people do in slaughterhouses—will be killed in a similar way in the next life and in many lives to come. One can never be excused from such an offense. If one kills many thousands of animals in a professional way so that other people can purchase the meat to eat, one must be ready to be killed in a similar way in his next life and in life after life. There are many rascals who violate their own religious principles. According to Judeo-Christian scriptures, it is clearly said, "Thou shalt not kill." Nonetheless, giving all kinds of excuses, even the heads of religions indulge in killing animals while trying to pass as saintly persons. This mockery and hypocrisy in human society bring about unlimited calamities; therefore occasionally there are great wars. Masses of such people go out onto battlefields and kill themselves. Presently they have discovered the atomic bomb, which is simply waiting to be used for wholesale destruction. If people want to be saved from the killing business life after life, they must take to Kṛṣṇa consciousness and cease sinful activity.</p> |
| | </div> |
| | </div> |
| | <div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2> |
| | </div> |
| | <div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3> |
| | </div> |
| | <div id="TLC2_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="8" link="TLC 2" link_text="Teachings of Lord Caitanya, Chapter 2"> |
| | <div class="heading">"How is this?" the mendicant upbraided him. "You appear to be a very nice gentleman, but you are mocking me in this unmannerly way." "I am not joking with you," Sanātana informed him. "I am very serious. Will you kindly exchange that torn quilt for this blanket?" |
| | </div> |
| | <span class="link">[[Vanisource:TLC 2|Teachings of Lord Caitanya, Chapter 2]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Lord Caitanya was very much pleased by this behavior of Sanātana, but He noticed the valuable blanket that was given to him by his brother-in-law while en route to Benares. Although Lord Caitanya was overlooking the blanket, Sanātana understood that He did not approve of such a valuable garment on his body, and therefore Sanātana decided to get rid of it. He immediately went to the bank of the Ganges, and there he saw a mendicant washing an old quilt. When Sanātana asked him to trade the old quilt for the valuable blanket, the poor mendicant thought that Sanātana was joking with him. "How is this?" the mendicant upbraided him. "You appear to be a very nice gentleman, but you are mocking me in this unmannerly way.</p> |
| | <p>"I am not joking with you," Sanātana informed him. "I am very serious. Will you kindly exchange that torn quilt for this blanket?" Finally the mendicant exchanged his torn quilt for the blanket, and Sanātana returned to the Lord.</p> |
| | </div> |
| | </div> |
| | <div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> |
| | </div> |
| | <div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="MorningWalkFebruary221974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="24" link="Morning Walk -- February 22, 1974, Bombay" link_text="Morning Walk -- February 22, 1974, Bombay"> |
| | <div class="heading">The votes given by some... ignorant people. What is the value? |
| | </div> |
| | <span class="link">[[Vanisource:Morning Walk -- February 22, 1974, Bombay|Morning Walk -- February 22, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Dr. Patel: They'll not get vote now. That Dundubhi said they'll not get. Dundubhi... No, they will not.</p> |
| | <p>Dr. Patel: (Hindi) The people have so much opposed them now, the present government, I think there will be right government next election. The election itself is a sort of great, I mean, mockery committed on the people.</p> |
| | <p>Prabhupāda: Yes. Yes. That I always said.</p> |
| | <p>Dr. Patel: It's a demagogy.</p> |
| | <p>Prabhupāda: Then... (Hindi) The votes given by some...</p> |
| | <p>Dr. Patel: Ignorant people.</p> |
| | <p>Prabhupāda: ...ignorant people. What is the value?</p> |
| | <p>Dr. Patel: You see, if you go in the assembly...</p> |
| | <p>Prabhupāda: Formerly a king was elected by great sages, saintly persons, brāhmaṇas. King was elected. And as soon as he deviated from the śāstric principles, he was kicked out.</p> |
| | <p>Dr. Patel: That is right. But we don't want to follow that (indistinct) rāma-rājya.</p> |
| | <p>Prabhupāda: Then suffer! Then suffer! If your patient does not follow your instruction, he must suffer.</p> |
| | </div> |
| | </div> |
| | <div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2> |
| | </div> |
| | <div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3> |
| | </div> |
| | <div id="LettertoUpendraLosAngeles5February1968_0" class="quote" parent="1968_Correspondence" book="Let" index="45" link="Letter to Upendra -- Los Angeles 5 February, 1968" link_text="Letter to Upendra -- Los Angeles 5 February, 1968"> |
| | <div class="heading">Even they are chanting Hare Krishna in mockery, still, it doesn't matter. Just so long they are chanting Hare Krishna, that is the success of our mission. |
| | </div> |
| | <span class="link">[[Vanisource:Letter to Upendra -- Los Angeles 5 February, 1968|Letter to Upendra -- Los Angeles 5 February, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please note that the other side of this page was appearing in the very popular magazine New Yorker, and even they are chanting Hare Krishna in mockery, still, it doesn't matter. Just so long they are chanting Hare Krishna, that is the success of our mission. The Kazi's men were breaking up the Kirtana parties of the Lord, and in mockery some of them chanted Hare Krishna, and thereafter, their tongues would not stop singing Hare Krishna. Our tongues should be like that, unable to ever stop singing the Glories of the Lord. We practice, and someday it will be like that.</p> |
| | </div> |
| | </div> |
| | <div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3> |
| | </div> |
| | <div id="LettertoHrdayanandaAmsterdam29July1972_0" class="quote" parent="1972_Correspondence" book="Let" index="399" link="Letter to Hrdayananda -- Amsterdam 29 July, 1972" link_text="Letter to Hrdayananda -- Amsterdam 29 July, 1972"> |
| | <div class="heading">We are observing here in Europe many, many hippies have become so disgusted with material life but they are also now so much degraded that they will not hear our philosophy, simply mocking. |
| | </div> |
| | <span class="link">[[Vanisource:Letter to Hrdayananda -- Amsterdam 29 July, 1972|Letter to Hrdayananda -- Amsterdam 29 July, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But one thing is, we are observing here in Europe many, many hippies have become so disgusted with material life but they are also now so much degraded that they will not hear our philosophy, simply mocking. So our devotees may become very much learned to remove their doubts and become very much fixed up in Krishna Consciousness, but so far preaching to the general public, especially the hippie class, it is better not to preach very much philosophy, just somehow or other get them to chant Hare Krishna mantra, and if some of them are curious to learn something they may purchase one of our books. Only if they chant with us, that will help them.</p> |
| | </div> |
| | </div> |
| | <div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3> |
| | </div> |
| | <div id="LettertoMadhukaraBombay4January1973_0" class="quote" parent="1973_Correspondence" book="Let" index="5" link="Letter to Madhukara -- Bombay 4 January, 1973" link_text="Letter to Madhukara -- Bombay 4 January, 1973"> |
| | <div class="heading">The varnasrama-dharma system is scientifically arranged by Krsna to provide facility for delivering the fallen souls back to home, back to Godhead. And if we make a mockery of this system by whimsically disrupting the order, that we must consider. |
| | </div> |
| | <span class="link">[[Vanisource:Letter to Madhukara -- Bombay 4 January, 1973|Letter to Madhukara -- Bombay 4 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The varnasrama-dharma system is scientifically arranged by Krsna to provide facility for delivering the fallen souls back to home, back to Godhead. And if we make a mockery of this system by whimsically disrupting the order, that we must consider. That will not be a very good example if so many young boys and girls so casually become married and then go away from each other, and the wife is little unhappy, the husband is neglecting her in so many ways, like that. If we set this example, then how the thing will go on properly? Householder life means wife, children, home, these things are understood by everyone, why our devotees have taken it as something different? They simply have some sex desire, get themselves married, and when the mater does not fulfill their expectations, immediately there is separation—these things are just like material activities, prostitution. The wife is left without husband, and sometimes there is child to be raised, in so many ways the proposition that you, and some others also, are making becomes distasteful.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |