Fall down (Letters)

Expressions researched:
"downfall" |"fall down" |"fall-down" |"falldown" |"fallen down" |"falling down" |"falls down" |"fell down"

1947 to 1965 Correspondence

Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947:

In the Katha Upanisad it is ordered that one must approach the bona fide Guru who is not only well versed in all the scriptures of the world but is also the realized soul in Brahman the Absolute—in order to learn the science of Absolute Truth. So also it is instructed in the Bhagavad-gita as follows:—

tad viddhi pranipatena

pariprasnena sevaya

upadeksyanti tad jnanam

jnaninas tattvadarsinah

(BG 4.34)

But I know that you never underwent such transcendental training except some severe penances which you invented for your purpose as you have invented so many things in the course of experimenting with the relative truths. You might have easily avoided them if you had approached the Guru as abovementioned. But your sincere efforts to attain some Godly qualities by austerities etc surely have raised you to some higher position which you can better utilize for the purpose of the Absolute Truth. If you, however, remain satisfied with such temporary position only and do not try to know the Absolute Truth, then surely you are to fall down from the artificially exalted position under the laws of Nature. But if you really want to approach the Absolute Truth and want to do some real good to the people in general all over the world, which shall include your ideas of unity, peace and non-violence, then you must give up the rotten politics immediately and rise up for the preaching work of the philosophy and religion of "Bhagavad-gita" without offering unnecessary and dogmatic interpretations on them. I had occasionally discussed this subject in my paper "Back to Godhead" and a leaf from the same is enclosed herewith for your reference.

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

Unfortunately, the present day human civilization is very much attracted with the beauty of Apara Prakrti the illusory material Nature and as such they are overpowered by a demoniac form of propensity in the atheistic set up of civilization manifested in the matter of sense gratification. This tendency is dangerously harmful to the real progress of life. The aim of life should be to make a sincere effort to go "Back to Godhead" but contrary to this, the tendency is to go back to hell or in the cycle of evolutionary animal life as it is described in the 16th chapter of Bhagavad-gita. Please therefore save them from the great falldown. Believe me or not, I have got the clue of going "Back to Godhead" just after leaving my present material body and in order to take along with me all my contemporary men and women of the world, I have started my paper "Back to Godhead" as one of the means to the way. Please do not think of me as an wonderful or a mad man when I say that I shall go "Back to Godhead" after leaving my present material body! It is quite possible for everyone and all of us.

1967 Correspondence

Letter to Devotees -- San Francisco 30 March, 1967:

If you chant always Hare Krishna, read my books, and preach this philosophy sincerely, then Krishna will provide you with all facility, and you will not fall down into material entanglement.

Letter to Jananivasa -- Vrindaban 27 August, 1967:

The Spirit Soul is certainly eternal and changeless; and the fall is superficial, just like the relation between father and son cannot be broken ever. Now we are simply in a phase of forgetfulness, and this forgetfulness is called Maya. There is a nice example in the waning of the moon. To us the moon appears to be changing, but in fact the moon is always the same. So as eternal servitors of Krishna—our constitutional position—we fall down when we try to become the enjoyer, imitating Krishna. That is our downfall. Krishna is the Supreme Enjoyer, and we are constitutionally to be enjoyed by Him, and when we revive this constitutional position where is no more Maya. K.C. gives us the opportunity of rendering service to Krishna, and this service attitude only can replace us on our original position. Please therefore, continue to chant faithfully, and Krishna will reveal Himself, by His Causeless Mercy, and you will know everything automatically. I shall, of course always be ready and anxious to answer any question you have.

Letter to Jadurani -- Navadvipa 26 October, 1967:

Regarding Kirtanananda, there is nothing to be said about but one should be very careful not to fall sick like him. In the material world there is constant fight between maya & the living entity. Maya is very strong & we can fall a victim at her hand at any moment. The only means of protecting us from the attack of maya is to be fully Krishna Conscious. The proportion in which we fall back in Krishna Consciousness is filled up by the influence of maya. It is exactly like the proportion of negligence of our health is subsequently resulted in our falling ill. The person who is very careful about his health does not generally fall ill. Similarly a person who is always fixed up in Krishna Consciousness cannot be defeated by maya. Sometimes in spite of our full Krishna Consciousness we fall a victim to maya but that is temporary just as seasonal changes such calamities do come & pass away & we have to endure them. If Kirtanananda has ever sincerely served Krishna, & his spiritual master, he will not fall down. The temporary systems will fall down without delay. We should all pray to Krishna for his steady recovery. My grief for Kirtanananda isn't anything personal but I am sorry that he has become like a mayavadi in spite of my best efforts to help him. Hope you are well.

Letter to Rayarama -- Navadvipa 2 November, 1967:

Regarding Kirtanananda, I cannot allow him to become Keith again. He is my spiritual son and I shall never allow him to fall down. When I return I shall drag him forcibly and make all right again. Anyone who has once come to me has become my beloved son; temporarily one may display some Mayic affliction, but that can not prolong. I thank Lord Krishna for Satyavrata (Moskowitz) and Woompati and I hope sincerely that Kirtanananda will also come back again with renewed energy.

Letter to Madhusudana -- Navadvipa 2 November, 1967:

Kirtanananda was awarded the position of a Sannyasi because he wanted it although I could understand it that he wanted to be a spiritual master himself. Lord Caitanya wanted every one should be a spiritual master provided he follows the order of Lord Caitanya. The Lord's mission was to defeat the Mayavada philosophy and establish in the philosophy of Krishna consciousness because Krishna is the Supreme Lord the Personality of Godhead. Anyone following the order of Lord Caitanya under the guidance of His bona fide representative, can become a spiritual master and I wish that in my absence all my disciples become the bona fide spiritual master to spread Krishna Consciousness throughout the whole world. I want it but Kirtanananda was too much puffed up and artificially he took up a certificate from me that he has been awarded the order to a Sannyasi, In the spiritual field nobody can become a bona fide spiritual master by dissatisfying his spiritual master. It is said that one can satisfy the Supreme Lord simply by satisfying the spiritual master and one who dissatisfies the spiritual master has no place in the spiritual world. Kirtanananda wanted to become a spiritual master by dissatisfying his spiritual master and as such he has fallen down. He cannot say anything genuine any more till he has had revival of his pure consciousness in the spiritual world as mentioned above. Differentiation between spirit & matter is clear & practical experience, when a living creature is dead no amount of material advancement of science can bring back a dead body to life. The thing which is absent from a dead body is the spirit. As there is individual spirit in individual body, similarly there is the Great Spirit in the universal material form. As the individual spirit is working systematically within the individual material body, similarly, the Supreme Spirit is conscious of the universal body. The lord knows what is happening in each & every planet as much as an individual soul knows what is happening in each & every part of his body. Therefore, the individual consciousness which is limited, when dovetailed with the Supreme Consciousness of the Lord is called Krishna Consciousness.

Letter to Brahmananda -- San Francisco 21 December, 1967:

Regarding Damodara's plight, we are very sorry but we must always expect that some of the weak soldiers may fall down in a fight waged against the great Maya external energy of Krishna. The sex attraction is very great in the material world. But in the spiritual world it is different. From Srimad-Bhagavatam we know that the opposite sex namely the female members of Vaikuntha are many many times more beautiful than they are in the heavenly planets. Their hips and attractive smiles cannot stimulate sex urge passion of the man or male devotees. In the Vaikuntha planets the opulence is very great and yet they are all engaged in the transcendental loving service of the Lord. It is very difficult to conquer over the influence of Maya, but who firmly fixed up in Krishna Conciousness cannot be a victim of Maya. Anyway, we cannot stop our fighting with Maya, neither we can expect that all our soldiers will remain unhurt. You know Arjuna's son Abhimanyu was killed in the battle in which Bhismadeva.. was a party. Fight Krishna's cause sincerely and you will be gloried with victory.

1968 Correspondence

Letter to Janardana -- Los Angeles 21 January, 1968:

Anything which is not Krishna Consciousness is polluted profane consciousness. Generally the philosophers are acting on the mental plane. The Bhagavatam clearly confirms it, unless one is not situated in Krishna Consciousness he is sure to fall down to material consciousness because he has no other platform. Just like one man flying in the sky, if he doesn't get any supporting planet, he has to come back again on the planet from which he started. Similarly those who are hovering on the mental plane, they must come back to the material manifestation without being in knowledge of spiritual life.

Letter to Janardana -- Los Angeles 21 January, 1968:

Nobody can be satisfied in void or Impersonalist philosophy; they are against the nature of the spirit soul. We understand from Vedanta philosophy that the spirit soul is by nature joyful. There is no joy in voidness or Impersonalism and because such imperfect philosophers do not know of the association of Krishna which is full of bliss and knowledge, they will fall down repeatedly into voidness and Impersonalism with the result that they cannot stay there and they fall down to the material atmosphere. In Bhagavad-gita it is said by the Lord that these people, void and Impersonalist philosophers, are in great trouble. If they are fortunate enough to meet a pure devotee of Krishna and if they are sincere in their search for the absolute truth, they will find Krishna Consciousness as the last resort of their philosophical researches.

Letter to Satsvarupa -- Los Angeles 21 February, 1968:

The reaction that the hunter would have suffered, had he not received the Mercy of Narada Muni, is hellish life. There are different kinds of hellish life for different kinds of sinful activities. So, one has to undergo such punishment if he doesn't take to Krishna Consciousness. It is only the devotee who can save the living entities from falling down into hellish conditions, and by the Grace of Narada Muni, the hunter was awakened to Krishna Consciousness and was saved. Yes, the general principle is that one is sent to the particular type of hell, and when he is practiced to suffer the hellish condition, he is given a similar body as reaction. These hell planets are described in the 5th Canto of Srimad-Bhagavatam; there is no question of imagination. One who is particular about this may read the different descriptions of hells in the 5th Canto of Srimad-Bhagavatam.

Letter to Satsvarupa -- Los Angeles 21 February, 1968:

Yes, it is as you say, therefore we should keep always ourselves engaged so there is no possibility of falling down. So far mistakes done imperceptibly by such devotee engaged in Krishna Consciousness activities, "Swapada Mulam Bhagavatam Priasya", they are excused by the Lord as it is stated in Srimad-Bhagavatam.

Letter to Satsvarupa -- Montreal 3 July, 1968:

Question 3, answer: Why Bali Maharaja is considered a Mahajana: Bali Maharaja is Mahajana because he wanted to serve Visnu by disobeying his non-bona fide spiritual master. As explained above, Sukracarya was hereditary spiritual master by seminic succession. But Bali Maharaja first revolted against this stereotyped seminic succession spiritual master, and therefore he is Mahajana. Srila Jiva Goswami has described in his Karamasandharvha that one should be anxious to accept a spiritual master who is bona fide in spiritual knowledge. And if need be one should relinquish the connection of hereditary spiritual master and accept a real bona fide spiritual master. So when Sukaracharya advised him contrary to his previous instructions, specifically, he checked Bali Maharaja in the matter of worshiping Visnu, and thus Sukaracharya became at once fallen down from the position of becoming a spiritual master. Nobody can become a spiritual master who is not a devotee of Visnu. A brahmana may be very expert in the matter of performing Vedic rituals, accepting charities, and distributing wealth—all these are exalted qualifications of the brahmanas, but the Vedic injunction is, in spite of possessing all these qualities, if somebody is against Lord Visnu, he cannot be a spiritual master. So when Sukaracharya advised Bali Maharaja against Visnu, he at once became unqualified for becoming a spiritual master. Bali Maharaja disobeyed such unqualified spiritual master, and therefore, he is accepted as Mahajana. Mahajana means a personality whose footprints should be followed. So, his exemplary behavior in rejecting a non-Vaisnava spiritual master being ideal to the bona fide students, he is considered a Mahajana.

Letter to Cidananda -- Montreal 12 July, 1968:

The Mayavada philosophers on account of their negligence to serve Krishna, may sometimes come to this understanding of Aham Brahma asmi, but they again fall down to the material platform on account of such negligence. Therefore, this chanting process is being constantly in Krishna Consciousness, there is no such fear of falling down of the devotees.

Letter to Malati -- Los Angeles 12 November, 1968:

Purusa means God or Krishna. Atma, there is Paramatma and jivatma. Both are atma because they are spiritual, but the living entities are called jivatma. Jivatma means the small particle of atma which has tendency to fall down in the material atmosphere. He is called jivatma. And Atma or Supersoul, Who never falls in material contamination, is called Paramatma or Supersoul. And because He does not fall under material illusion, His another Name is Acyuta—Acyuta means never fallen.

Letter to Upendra -- Los Angeles 9 December, 1968:

In your letter you have made it clear that you are finding some difficulty with sex desire and have asked guidance from me to instruct you how to handle this problem of the material body.

First of all I think you should know that such problems are not very unnatural because in the body the conditioned soul is very prone to failure. But also we must remember that such failure will not discourage us from executing the most important mission of our life, to become fully in Krishna Consciousness. So whatever falldown has been, you should be regretful about it, but it is not so serious nor is it a permanent disqualification. But you must try to check yourself from such artificial things and take full shelter of the Lotus Feet of Krishna. I think that for such checking marriage is the only solution. It is understood that everyone has some nasty habits but by sticking to Krishna Consciousness, chanting our required rounds loudly, and tending the deities, these items will surely save you. So always be seriously engaged in serving Krishna and pray to Krishna to help you with your frailties. But I think that marriage is the solution with no other alternative. If you are married you can continue to practice all the items of worship and with more peace of mind, so such solution, along with redoubled efforts to serve nicely and be very pleasing unto Krishna, these things will help you. I have always known you as very good, sincere boy so with utmost seriousness you must consider these points and act upon them. I shall hope to be hearing again from you soon on this matter.

Hoping you are always well.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. It is my open advice for everyone that one who is disturbed by sex, must take the responsibility of married life

Letter to Harer Nama -- Los Angeles 21 December, 1968:

Your second question about falling down from the brahmajyoti is answered that it is not that one must fall down, but that they generally fall down. There is a verse in Srimad-Bhagavatam, 10th canto, 2nd chapter, verse 26, which says: "My Dear Lotus Eyed Personality of Godhead, persons who are very proud of becoming one with the brahma effulgence and thereby consider that they have become liberated are factually in a contaminated consciousness on account of the absence of devotional service unto You. Such persons may rise to a high level of spiritual understanding as far as the impersonal brahmajyoti but on account of the lack of devotional service unto You, they generally fall down again into material contamination."

1969 Correspondence

Letter to Himavati -- Hawaii 23 March, 1969:

Regarding your question about Lord Siva and Thakura Haridasa, and their different response to sex agitation: This does not mean that Lord Siva has become degraded from the devotional platform. A devotee even if he is sometimes found that he is attracted by sex life, that does not mean he is degraded. That is by chance. Because Lord Siva is Grhastha, so by his past habits if he appeared to have been attracted by sex life, that does not mean he has been degraded from his position. You should never think of any devotee like that. There are many other stories also, but such apparent falling is without any influence to very very advanced devotees. A neophyte should always be careful. One should not discuss about such great devotees' apparent fall-down. Just like one should not discuss about the sun who evaporates urine from the earth; it is possible for the sun to do it, and still remain the sun, but for ordinary man if he lives in a filthy place he will be infected. So Lord Siva or Lord Brahma, they are highly elevated devotees, and we should not try to criticize about their behavior even though it appears against the rules. These things are very nicely explained in Srimad-Bhagavatam in course of discussion between Maharaja Pariksit and Sukadeva Goswami, in the 10th canto.

Letter to Mr. Kair -- Los Angeles 8 July, 1969:

You have hinted about the value of concentration and in the stories from the Bhagavatam and Mahabharata, but I do not exactly follow what you mean by this. The statements in the Bhagavatam and Mahabharata and the Puranas are all different historical incidents. Mahabharata is called, according to Vedic authorities, as the history of India. I do not know who first designated it as an "epic." That is the cause of the falldown of Hindu culture. They did not believe in their Vedic literatures presented by Vyasadeva. They are not stories after all. Stories are imaginary, but they are not imaginary. They are actual facts. But such historical facts are not chronological; but for the teaching of the commonplace people some of the important incidents of history are there. It is said saram saram samud dhritva. This means only the essential facts have been collected, and they are put together in the shape of Puranas, Mahabharata, etc.

Letter to Rupanuga -- Los Angeles 24 July, 1969:

Regarding your question, "what is the difference between the spirit souls comprising the Brahmajyoti and the spirit souls here in Maya?", in the Brahmajyoti the spirit souls on account of their impersonal views are devoid of a body, exactly like here in Maya there are ghosts who are devoid of any gross bodies. The ghost being devoid of a body, he suffers terribly because he is unable to satisfy his senses. The spirit souls in the Brahmajyoti, although they have no desire for sense gratification, still they feel inconvenience like the ghost, and they fall down again in the Maya's atmosphere and develop a material body. In the Bhagavat therefore it is said that persons who are impersonalists and do not develop the dormant devotional attitude, their intelligence is not pure, because for want of a spiritual body, they come down again to the material world. In the Bhagavad-gita it is clearly said by the Lord that the only way of not coming back to the material world is to be promoted to the spiritual planets. For the impersonalists there is no such assurance of not falling down in the whole Vedic literature. The conclusion is that without developing the spiritual body and without being situated on one of the spiritual planets, the so-called liberation is also illusion, or it is not complete. A spirit soul who falls down from the Brahmajyoti to the Kingdom of Maya may have a chance of associating with a pure devotee, and then he may be elevated to the spiritual planets of Vaikuntha or to Goloka Vrindaban. From the Brahmajyoti there is no direct promotion to the spiritual planets, and it is clearly stated in the Bhagavatam that such souls fall down: patanty adha.

Letter to Brahmananda -- Tittenhurst 15 October, 1969:

Regarding your question about Mantra 12 of Isopanisad, the verse as it is, is correct. The Absolute means Brahman, Paramatma and Bhagavan. When the Absolute is realized hazily it is Brahman. When the Absolute is realized more clearly it is Paramatma. And when the Absolute is realized distinctly it is Bhagavan. So Brahman, Paramatma and Bhagavan are different phases of the Absolute Truth. But the Bhagavan aspect of the Absolute Truth is distinct from everything. Those who worship the Brahman and Paramatma aspect of the Absolute Truth are in a dangerous position because they have every chance of again falling down into the lowest regions. This is because they are not fully purified, and the least trace of contaminated desire can cause havoc to one's progress. Just like one lit cigarette can cause a whole house to burn down, so incomplete knowledge of the whole Absolute Truth may not be able to save one from going to the darkest regions of ignorance. Isopanisad says that such persons who accept Brahman or Paramatma as the final word of God-realization will be "still more" condemned. This is because they are offenders of God and are very stubborn to accept the Supreme Personality. If one refuses to progress to understand the Supreme Personality of Godhead, then he is sure to fall down again into darkness. The worshippers of the demigods at least have fear of some higher personality, and that may eventually develop into fear of the Supreme Personality. But the impersonalists think that everything is Brahma, everyone is God, therefore they can do whatever they want; and that is a still more dangerous position. I think this will clear up the matter for you.

Letter to Upendra -- Tittenhurst 27 October, 1969:

Regarding your question, in one sense both you and Mahapurusa are right. The fact is that after the dissolution of the Universe the living entities remain in slumber within Maha Visnu, and again when the creation takes place they are impregnated in their original position and they come out in different species of life. By gradual evolutionary process, when they come to the human form there is good chance of getting out of the repeated birth and death, and one can enter into the Spiritual Realm. But if one loses this chance he is again put into the cycle of birth and death. The conditioned souls are always within the Maha Visnu Form, whereas the liberated souls in Vaikuntha, they are engaged in the service of the Lord. Constitutionally every living entity, even if he is in the Vaikuntha Loka, has chance of falling down. Therefore the living entity is called marginal energy. But when the falldown has taken place for the conditioned soul is very difficult to ascertain. Therefore two classes are designated: eternally liberated and eternally conditioned. But for arguments sake, a living entity being marginal energy, he can't be eternally conditioned. The Time is so unlimited that the conditioned souls appear to be eternally so, but from the philosophical view he cannot be eternally conditioned. Since we cannot trace out when we have become conditioned, there is no use of arguing on this point. Better to take care first how we can get rid of this conditional existence; as much as a patient should take care for treating his disease more, and less waste his time in finding out the cause of his disease.

Letter to Gargamuni -- Tittenhurst 29 October, 1969:

Regarding your business and spiritual practices, I give you special permission as follows: You find out of 24 hours at least one hour conveniently for chanting Hare Krishna with great attention, either by the Deities or any place, without being disturbed by anyone else. So you have 23 hours for other things. Now these 23 hours, whatever you do in them, either eating or working or sleeping, you always try to think of Krishna. That will keep you intact of Krishna Consciousness. If one is always careful about falling down and prays to Krishna that he may not fall down on account of greater strength of Maya, then Krishna will give him special protection. This was advised to Arjuna by Krishna Himself. Arjuna was a great fighter, statesman, and at the same time a great devotee. A statesman and military commander has very little time to perform the routine work of devotional service, but Krishna advised him especially to be engaged in his occupational duty, and at the same time always be thinking of Krishna. This is the secret of not being a victim of Maya. Rayarama's case is different. He definitely denied my instructions. I asked him to come to me and live with me, and he definitely denied. So this denial is cause of his temporary suspension of devotional life, but if he has executed devotional service in the past sincerely, I think he cannot go back.

1970 Correspondence

Letter to Raktaka -- Los Angeles 9 January, 1970:

I am very glad that you are determined to go ahead in Krishna Consciousness and, if you remain serious and steady, certainly you will make infallible progress. Of course, Maya is very strong, there is a chance of our falling down at any moment, but if we are able to catch hold of Krishna's lotus feet by chanting the Hare Krishna mantra, then Krishna gives us all protection from the onslaught attack by Maya. Remember this principle always and follow the footsteps of Jayapataka, he is very good example, and, even there is some misunderstanding, try to tolerate and don't be agitated. I am very glad to learn that you appreciate the activities of our Boston Temple, and I was also very pleased to see their routine work.

Letter to Madhudvisa -- Los Angeles 26 January, 1970:

Our students are strictly observing the four rules or restraints from impure habits and they are factually living according to the highest standard of religious life. So we are actually following the principles of pure living in Krishna Consciousness, but it appears that these followers of the Christian philosophy have fallen down from the transcendental platform. So one must be pure hearted. And if they are still inclined to remain Christian, they can go. There is no need of raising controversial points and thus wasting each other's time. There are even different political groups and one group does not go to the other group to preach their tenants, but they have got their own camp. Besides that, when we perform our Kirtana in our home or Temple, nobody can legally disturb it. I hope this will clarify the situation.

Letter to Bhagavan -- Los Angeles 28 January, 1970:

Regarding your question: Santa Rasa devotee has got unflinching faith in Krishna as the Supreme Personality of Godhead, but he has not developed the tendency to serve Him. The service stage is in relation with Bhagavan, the Person. When service attitude is lacking, it is to be understood as worship of Paramatma or Brahman. In Paramatma or Brahman relationship the emotion is of oneness, which is considered to be on the lower stage. In the Santa Rasa stage there is a chance of meeting a devotee by the Grace of Lord Krishna, and therefore, generally, the next birth is human being. Unless there is a great fall-down on account of various reasons, any transcendentalist, either personalist or impersonalist, if he makes regular progress in the regulative principles, even though he does not finish, the whole program, is sure to get his next birth in a good family—generally a rich man's or a pure Brahmin's—that is confirmed in the Bhagavad-gita.

Letter to Madhudvisa -- Los Angeles 14 February, 1970:

I am so very happy to learn of your increasing desire to spread this Sankirtana movement. My Guru Maharaja used to say that one who has actually got life cannot do but preach this Krsna Consciousness—real spiritual life means he must preach, and he is really a preacher. Now we must prepare all our disciples for serious preaching work, so I am requesting everyone of my initiated students to very seriously chant daily sixteen rounds without fail and to strictly follow the regulative practices. If these two things are done regularly there will be no chance of falling down because these principles are the essential basis of spiritual strength. In addition to this the classes and individual study of our scriptures must be done very scrutinizingly by you all so that you can be preachers fully convinced yourselves of this transcendental science and its necessity for the mankind in general.

Letter to Sucandra -- Los Angeles 19 February, 1970:

It is said in the Srimad-Bhagavatam that this devotional service is so powerful that even if a devotee occasionally falls down from the standard there is no loss for him. If he is sincere, he will automatically rectify his error and Lord Krsna immediately purifies him from within. This is stated in the Bhagavad-gita also, that for the devotee Krsna gives all protection, and there is never any loss for him. But if one is not engaged in Krsna Consciousness, there is no gain for him in any position of material life.

Letter to Harer Nama -- Los Angeles 23 February, 1970:

I am very glad to learn that three new boys have joined with you and are living at the temple. These new boys should be taken care of very nicely. We should always remember that we are in the kingdom of Maya and her influence is very strong. So, unless we are very, very careful in our dealings, there is always chance of falling down. Please therefore chant regularly the sixteen rounds beads and follow the regulative principles; and teach the new boys by practical example, and try to preach Sankirtana as far as possible.

Letter to Jagadisa -- Los Angeles 27 February, 1970:

Regarding your questions concerning the spirit souls falling into Maya's influence, it is not that those who have developed a passive relationship with Krsna are more likely to fall into nescient activities. Usually anyone who has developed his relationship with Krsna does not fall down in any circumstance, but because the independence is always there, the soul may fall down from any position or any relationship by misusing his independence. But his relationship with Krsna is never lost, simply it is forgotten by the influence of Maya, so it may be regained or revived by the process of hearing the Holy Name of Krsna and then the devotee engages himself in the service of the Lord which is his original or constitutional position. The relationship of the living entity with Krsna is eternal as both Krsna and the living entity are eternal; the process is one of revival only, nothing new.

Letter to Mahananda (Michael) -- Los Angeles 29 March, 1970:

You have written one interesting line, that Maya seems to have a special interest in you. So it appears that you are intelligent enough to detect the tricks of Maya; that is very nice. We should always remember that Maya or darkness and Krsna or the Light are existing side by side. So if we keep ourself always in Krsna Consciousness or in the Light of Krsna Sun, hardly there is any chance of being covered by darkness or Maya. But a little inattention may cause our falling down into the clutches of Maya. The path of Krsna Consciousness is compared in the Vedas with a sharpened razor blade. If you carefully manipulate it, the blade helps by clean shaving; but a little inattention causes a bloody cheek. So this example we should always remember and carefully manipulate the blade of Krsna Consciousness.

Letter to Jagadisa -- Los Angeles 25 April, 1970:

Regarding your questions about how and from where did the conditioned souls fall, your first question if someone has a relationship with Lord Krsna on Krsnaloka, does he ever fall down? The souls are endowed with minute independence as part of their nature and this minute independence may be utilized rightly or wrongly at any time, so there is always the chance of falling down by misuse of one's independence. But those who are firmly fixed up in devotional service to Krsna are making proper use of their independence and so they do not fall down.

Letter to Bali-mardana, Upendra -- Los Angeles 10 May, 1970:

In the meantime, things should run on as it is, and if there is any need of change, we shall consider about it when Citralekha goes there. Please try to organize the new center as nicely as possible even at personal inconvenience—that is real service. Krsna is sitting in everyone's heart, He knows everything what to do, so depend on Him and do your duties patiently. Maya is very strong, and we are liable to fall down at any moment. We have to gather our strength by chanting the beads sixteen rounds regularly and praying to the lotus feet of Krsna for guidance.

Letter to Revatinandana -- Los Angeles 13 June, 1970:

The next question, about the living entities falling down in this material world are not from the impersonal brahman. Existence in the impersonal brahma is also within the category of non-Krsna consciousness. Those who are in the brahman effulgence they are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place, it means falling down from the non-fallen condition.

Letter to Revatinandana -- Los Angeles 13 June, 1970:

The non-fallen condition is Krsna consciousness. So long one can maintain pure Krsna consciousness he is not fallen down. As soon as he becomes out of Krsna consciousness immediately he is fallen down. It does not matter where a living entity stays. In the material world also there are different stages of living conditions, and to remain in the brahman effulgence is also another phase of that fallen condition. Just like in the Bhagavad-gita it is stated that conditioned souls by their pious activities are elevated to the higher planetary system, but as soon as the stock of pious activities is finished he again comes down on the earthly planet. Similarly those who are elevated beyond the planetary system to the brahma effulgence, they are also prone to fall down as much as a living entity from the higher planetary system.

Letter to Upendra -- Los Angeles 15 July, 1970:

Regarding your question—What does it mean: "We are all originally Krsna conscious entities."—We are always with Krsna. Where is not Krsna present? So how you can say that we were before? You are always with Krsna and when we forget this fact we are far, far away from Him. In the Isopanisad it is clearly stated that tad dure tad vantike "He is very away, but He is very near as well." (Iso. mantra 5). So this forgetfulness is our falldown. It can take place at any moment, and we can counteract this forgetfulness immediately rising to the platform of Krsna consciousness. Yes, your have correctly answered your second question by the purport that Arjuna's mind was already absorbed in knowing Krsna as his friend so he should not give up that status but he should only change his vision for the time in order to see the Universal Form of the Lord.

Letter to Satyabhama -- Bombay 1 November, 1970:

Regarding Brahmananda, he is actually surrendered soul, but Maya is so strong that on account of association he has even fallen down. So these two things are always side by side—Maya and Krsna—Krsna is service and Maya is sense gratification, so every moment we are prone to be subjugated by either of them. Our duty is therefore to be very, very careful. The poison is personal ambition. So everyone has the chance, therefore one should not be complacent. Doubts may come about, but one should be firmly fixed up that there cannot be any doubt on the Spiritual Master or Krsna.

Letter to Gargamuni -- Bombay 28 November, 1970:

Maya is very strong and she can victimize anyone of us at any moment. We shall therefore always keep ourselves vigilant and this is only possible by rigid engagement in Krishna's service. Certainly maya attacked you a few months ago and now again you are determined to serve Krishna; that will keep you secure. I shall always pray to Krishna for your protection. Side by side you also remain always engaged in Krishna's service and thus there will be no chance of falldown. I think your program is going on nicely. You also follow the regulative principles, chant 16 rounds, and keep yourself engaged in the service of the Lord. Also keep me informed occasionally about your activities.

1971 Correspondence

Letter to Damodara -- Allahabad, India 10 January, 1971:

Your idea for film distribution is also good, so do it nicely in cooperation with the GBC. I am very much anxious that at the same time as you carry out all these outside activities you are maintaining a strict schedule of Temple activities. Such regular activities like attendance of Arati, chanting of rounds, study of literatures in the class will keep you fit for effective preaching work in the outer field. Our standard of purity must be kept, otherwise there will be loss of spiritual strength, and subsequent fall down. Everyone of you should be thoroughly convinced of the power of the Hare Krsna mantra to protect you in all circumstances and chant accordingly at all times without offense. Then advancement will be swift and you will gradually come to see everything clearly so that you may act for the pleasure of the Lord without uncertainty. When one is spontaneously engaged in this way, always in the service of the Lord and anxious to avoid all mundane activities, he is actually experiencing the taste of bliss in Krsna consciousness.

Letter to Dr. Bigelow -- Allahabad 20 January, 1971:

The central question you say is "where is the soul and where does it come from?" That is not difficult to understand. We've already discussed how the soul is residing in the heart of the living entity and that it takes shelter after death in another body. Originally the soul comes from God. Just like a spark comes from fire, and when the spark falls down it appears to be extinguished. The spark soul originally comes from the spiritual world to the material world. In the material world he falls down into three different conditions which are called the modes of nature. Just like the spark of fire when it falls on dry grass and the fire quality continues. When the spark falls on the ground it cannot display its fiery manifestation unless the ground is favorably situated. Similarly when the spark falls on water it becomes extinguished. As such we find three kinds of living conditions. One is completely forgetful of his spiritual nature. One is almost forgetful but still there is an instinct of spiritual nature, and one is completely in search of spiritual perfection. There is a bona fide method for the achieving spiritual perfection by the spiritual spark soul and if he is properly guided then he is very easily sent back to home, back to Godhead where from originally he fell down.

Letter to Shekhar Prasad Shrestha -- Bombay 24 April, 1971:

I am so glad that you are wanting to become our life member. A pamphlet is enclosed herewith for your information in this regards. So far as your questions:

(1) Yes, akshar means that which does not fall down, and kshar means that which falls down. The living entity is kshar; that is, prone to fall down into material existence. But the Supreme Brahman is akshar, or does not fall down. The material energy is under the control of the akshar brahman. Another meaning of the akshar brahman is the inhabitants of the spiritual world. They are eternally existing and never fall down. In other words they are called Nitya-Mukti and the kshar brahman is called Nitya Bhadda, or eternally conditioned.

(ii), (iii): The Gopis' position is always transcendental. They are above karmis, yogis and jnanis. They did not even try to understand Krishna whether He was God or not, but their love for Krishna was unparalleled. So one can love Krishna without andy inquiry; that is the highest perfection. To know Krishna as God is not so exalted a position as to love Krishna without knowing. That is the highest perfection. Knowledge means discrimination. The gopis loved Krishna without discrimination. They loved Him spontaneously as He was very beautiful in the view of the gopis. The objective being transcendental, all of the gopis' activities were transcendental. There is no comparison of worshiping of Krishna as conceived by the gopis—that is only to love Krishna without any purpose.

Letter to Madhudvisa -- London 14 August, 1971:

Yes, I shall like if you hold the benefit in my presence and I shall be very glad to see the college students taking part in that way. But they cannot present some demon rascal interpretation. Only selected candidates should be allowed to speak. That you will have to see too. This whole program is very novel and encouraging provided it is properly organized. some way or other if the college students are induced to take to this Krishna Consciousness Movement that will be our great credit. But I am afraid that when they will be asked to give up the four sinful activities, immediately there will be some fall down. The money raised from this program will greatly help us to purchase Bombay property and also to develop the Mayapur scheme.

Letter to Himavati -- London 19 August, 1971:

There is no question of your falldown. Chant 16 rounds regularly and no power in all three worlds will make you fall down. Krishna will save you always. So you can live strictly like a brahmacarini and make advancement in Krishna Consciousness by chanting and reading the books. And you have got good capacity for preaching work also. There is no objection for you living together, but it is better that you live as brahmacarini. If you want to become a teacher for the young children, that will be very nice.

Letter to Danavir -- London 24 August, 1971:

I was very much shocked on hearing of the accidental death of Professor Dosa. I am sending herewith one letter for his wife which please hand over to her and give her all solace. Everything is under Krishna's control. Krishna is the supreme controller. Maya is only an instrumental agent. The example is given generally that in the rainy season the rain falls down equally everywhere but on the ground different seasonal plants and vegetables grow. Similarly when the material world is created it is set in motion by the Supreme Lord through the instrumental agency of maya. But according to different fruitive actions of different living entities different phases of happiness and distress appear exactly as after the rainfall there are varieties of vegetables. So everything takes place according to one's past individual karma but those who are in Krishna Consciousness their resultant action of karma becomes summarized. Professor Dosa took initiation, or shelter of Krishna. He will always be protected. In the next life he will get birth in a very good devotee's house so that from the very beginning of life he will get chance to devote himself to Krishna Consciousness. This is the observation from the sastra angle of vision. So no one should be agitated for sudden death of Professor Dosa. He is always blessed. Now he will get a very good chance for advancing in Krishna Consciousness. Be sure.

1972 Correspondence

Letter to Hayagriva -- Madras 13 February, 1972:

I beg to acknowledge receipt of your letter of Jan. 20, 1972, along with Cow Protection Report, and I am very pleased to hear that you are keeping things very nicely and yourself you are determined to follow strictly the regulative principles. I am very glad to learn that the regulative principles are being strictly followed, otherwise we shall fall down, victim of Maya. Yes, as in the case of Ranadhira, please institute these most important points of attending mangal arati and chanting 16 rounds, these are the most important points of Krishna Consciousness process. But make it so that people may not think too repressive so they will not go away—impressive but not repressive, that is the system. These regulative principles are our life, if they are not respected then we fall down from the standard and the whole thing is finished. As GBC you should see the standard is perfectly maintained, and that deity worship is perfectly done. Then Krishna will give us all protection. Neglecting the principles means neglecting Krishna's order. So you are one of the chief men of this Institution, kindly maintain your behavior to the standard so that others will follow and the whole thing may go on nicely.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

I am glad to hear that along with your incense business you are also finding opportunity to preach. Without preaching, and if we only do business, there is certain fall-down. Regarding your question whether grhastha couples can live together in the temple, no, they may not, that is a strict regulation. They can live in the temple, that's all right, but they must live separately men and women. So I am encouraging the grhastha devotees who want to live together to start householder asrama outside the temple in a nearby house, just like in Los Angeles there is one such householder asrama. There, the grhasthas, men and women, work sometimes in the incense factory and get paid $1 per hour, and in this way they pay the rent and meet other expenditures. So if you can arrange a similar house in Philadelphia center, that will be nice.

Letter to Rudra, Radhika -- Calcutta 20 February, 1972:

You have described how you once fell down because you saw discrepancies in our philosophy. Actually, our philosophy is perfect, but because there were discrepancies in your mind at that time you may have thought something wrongly about our philosophy—that is one of Maya's favorite tricks for convincing us to stop our Spiritual life and enjoy her. So if ever you have questions or serious doubts about philosophy you may ask the GBC or myself. And so far your telling me that some other devotees discouraged you in the past, I also had trouble with some of my Godbrothers, but I never let it affect my service, because when one becomes fixed-up in devotional service he never allows anyone else or any condition at all to hamper his service to Krishna or discourage him in any way. So you must become convinced like this too, by preaching constantly and having Sankirtana, and you will very quickly attain the supreme perfection of life. As for your question about celibacy, if you want to remain celibate for life, I have no objection.

Letter to Niranjana -- Sydney 12 April, 1972:

I am glad to hear that you reached your destination safely and are determinedly chanting Hare Krishna without any fail. If one simply follows the four regulative principles and regularly chants Hare Krishna, there will be no question of falling down from devotional service. So far my chastising you at Mayapur for your questions it is simply out of love that I chastise any of my students. It is a father's duty to raise his son to be a strong, useful citizen, and sometimes he must reprimand him for some mistake in order to teach him. But this harshness is only for his son's benefit. Similarly, you are all my spiritual children, and my only concern is to see that you all become strong in your devotion to Lord Krishna, so sometimes scolding may be there, but you should always remember that it is done with love and it is only for your benefit. You are an intelligent boy, and I want to train you very nicely so that you will be able to preach this great Krishna Conscious philosophy with conviction, and help to deliver all the spiritually-starving souls in this age. Therefore, you should take this chastisement as an opportunity to advance in Krishna Consciousness and not in any other way.

Letter to Rupanuga -- Tokyo 3 May, 1972:

Your idea to recruit many brahmacaris is nice. We need a class of men purely brahmanas. The whole world is full of sudras. The Krishna Consciousness movement is meant for re-establishing the system of four varnas and asramas, then there will be progress of civilization. We have got such a nice process that even from the base sudras we can create brahmanas of highest calibre. All the presidents of our centers should see that all the members are strictly observing the brahminical standards, such as rising early, cleansing at least twice daily, reading profusely, attending arati, like that. You begin immediately this process. That is the main work of GBC. Sometimes we see that even they do not wash hands after eating. Even after drinking water we should wash hands. That is suci. Suchi means purest. Everyone should join the mangal arati. Gradually, we should become more regulated and strict for following the rules and regulations. Otherwise we shall fall down.

Letter to Nityananda -- Honolulu 5 May, 1972:

Thank you very much for your kind invitation, and when I return to the U.S., I will seriously consider the proposal. So far your concern about management, the solution is to be always thinking of Krishna and the Spiritual Master, then maya cannot touch you. If you very strictly follow the regulative principles and chant 16 rounds minimum, there is no question of ever falling down. Krishna has given you very nice facility there, so you continue to serve Him with great faith and enthusiasm, and He will give you all blessings.

Letter to Dayananda -- Los Angeles 20 May, 1972:

I have just heard from Malati that our Digvijaya and Pritha devi are presently staying with the devotees in Vrindaban in India. So we must take every precaution to prevent our devotees from slackening and falling away. This is done by observing that they are always chanting 16 rounds and observing the regulative principles. If these things are neglected, then they will fall down. It is not good if small numbers of devotees open a center and then fall away. Association of devotees is the most important thing. So I think in the future at least 10 or 12 men must open a center. But you have done the right thing to concentrate our forces on travelling sankirtana.

Letter to Karandhara -- London 14 July, 1972:

So far Dayananda, I have no objection if the grhasthas live outside and earn money, but I do not want them to leave. The strict temple procedure is only for those who live in the temple. Grhasthas should live outside, and they cannot follow strictly everything, but why they should give up altogether their devotional procedures? So many big stalwart devotees are leaving, why is this? Advaita, Uddhava, Krsna das, and now our Dayananda and Nandarani. I have sent them each one letter, so if you find them, you may deliver them my letters. This is not at all good if our big devotees fall down so easily and go away. Try to save them.

Letter to Yadubara -- Vrindaban 11 November, 1972:

But most essential thing is, if you improve the preaching programme, automatically everything else will improve, Krishna will give you all facilities. So I think there is plan to have each night one outside engagement for preaching and holding kirtana. That is very good proposal. But do not neglect also our own programme at Juhu. That should be improved progressively, not decreased. Now only a few men come. But when I was there thousands were coming daily. Why the standard has fallen down? If you become lazy in your spiritual life, everything else will deteriorate. We are not interested in big, big buildings, no. That was not my plan for Juhu. I simply want to engage everyone in the service of Krishna, that's all. And that means preaching. So if the preaching work has stopped, what can I do? In that case you must expect there will be so many troubles. So try to improve your preaching work, distribute all the books, and print more, and in this way, Krishna is the husband of the Goddess of Fortune, you will get as much money and as many big buildings as you need for spreading Krishna Consciousness movement, without any doubt.

Letter to Madhumangala -- Hyderabad 18 November, 1972:

Real business is preaching work, and if there is full attention on this matter only, all other businesses will be automatically successful. Fighting amongst ourselves is not at all good, but if our preaching work is neglected, or if we fall down in following the regulative principles such as rising before four, chanting 16 rounds, like that, if these things are not strictly observed then maya will enter and spoil everything. So my best advice to you is to strictly observe these things yourself and be the example so that all others may follow. We should not criticize each other, as Vaisnavas, because there is fault in everyone and we may be ourselves subject to criticism. Best thing is to be above suspicion ourselves, then if we see discrepancies and make suggestion the others will automatically respect and take action to rectify the matters. That is cooperation. And we must exist on such cooperation, otherwise the whole thing is doomed if we simply go on fighting over some small thing. So try to organize things and preach together in this spirit, and that will please me very, very much.

Letter to Cyavana -- Bombay 29 December, 1972:

If someone wants to become devotee but he is little weak, never mind he is living outside, he may come regularly to the temple, chant at home and at his work, and offer his foodstuffs always to Krsna, like that, and gradually he will develop the surrendering attitude and accept voluntarily the life of austerity or tapasya which must be practiced in the temple living. Without such voluntary understanding of the principles and agreement to obey them, no one is qualified to live in our temples. Of course if there are one or two instances of falling down, that may be excused, we are not so overly critical, otherwise who would be qualified of any of us to become devotee? So that tolerant attitude must be there to a certain extent, but we must remain also always firm on this point, that the brahmacaris living in the temple shall not disobey the orders of the spiritual master.

Letter to Pusta Krsna -- Bombay 29 December, 1972:

If you yourself remain always pure, then your preaching will have effect. As soon as there is little impurity, the whole thing will deteriorate and go to hell. So we shall not like to take the credit in that case, therefore I am praying simply that all of you, my advanced disciples, GBC men, sannyasis, temple officers, like that, that all of you will become sober-minded and feeling always very much responsible how the things will go on as I have given them. If you simply do as I am doing, not avoiding anything which may have to be done for pushing on Krsna's movement, remaining always stuck up very tightly to the footsteps of Rupa Gosvami, then without any doubt you will remain always fresh and enthusiastic for working very energetically on Krsna's behalf, without any falldown.

1973 Correspondence

Letter to Karandhara -- Bhaktivedanta Manor 27 July, 1973:

When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students. My Guru Maharaja was called "Living Encyclopedia", he could talk with anyone on any subject. He was so learned—so we should be like that as far as possible. No compromise—Ramakrishna, avataras, yogis, everyone was enemy to Guru Maharaja—he never compromised. Some God-brothers complained that this preaching was chopping technique and it would not be successful. But we have seen that those who criticized, they fell down. For my part I have taken up the policy of my Guru Maharaja—no compromise. All these so called scholars, scientists, philosophers who do not accept Krsna are nothing more than rascals, fools lowest of mankind etc..

Letter to Satsvarupa -- Bhaktivedanta Manor 28 August, 1973:

Krishna is very kind upon you because he has given you so many responsible tasks. So always think of the Lotus Feet of Sri Krishna and you will find no difficulties in executing the tasks allotted to you by Krishna. Bhaktivinode Thakura used to say all difficult tasks he had to execute for Krishna were considered as great pleasure for him. Regarding the criticism from others, that may be there but we have to follow our own principles. Syamasundara. was too attached to his daughter and therefore he took her back, but it is not good. Kindly see that the principles are being followed, deity worship, sankirtana, chanting etc. If we maintain these principles rigidly there is no question of fall down and without any difficulty our progressive march will advance.

Letter to Sudama -- Bhaktivedanta Manor 4 September, 1973:

My sanction for the deities in the touring van is still there. But I have heard that sometimes the deity falls down, so these things are objectionable. Touring and book distribution, side by side, this is the main business. The general public will not be very much interested to see the deity, it is our personal business. When you contact with the mass of people Sankirtana is the main business. So considering all these point you do the needful, I have no objection.

Letter to Babhru -- Los Angeles 9 December, 1973:

That Gaurasundara and Siddha-svarupa have sold the Temple in Hawaii and abandoned the beautiful Tulasi plants there is a great fall down on their parts. They did not ask my permission. If they wanted to go away they could have, but they had no right to sell the Temple. It is actually a criminal act on their part. Anyone who follows them will also fall down without a doubt. Now, we have by Krsna's Grace built up something significant in the shape of this ISKCON and we are all one family. Sometimes there may be disagreement and quarrel but we should not go away. These inebrieties can be adjusted by the cooperative spirit, tolerance and maturity so I request you to kindly remain in the association of our devotees and work together. The test of our actual dedication and sincerity to serve the Spiritual Master will be in this mutual cooperative spirit to push on this Movement and not make factions and deviate. Try to convince Gaurasundara and Siddha-svarupa to return to ISKCON and let us forget whatever has happened in the past.

Letter to Karandhara -- Bombay 19 October, 1973:

There is the story of the bed bug. In the winter season the bed bug appears to be only skin, but in summer season as soon as it gets the opportunity of biting and sucking blood, it becomes fatty. Sometimes we may artificially renounce the world, but as soon as the opportunity of sucking blood is there, we turn again into a bed bug. Therefore it is said in the Bhagavad gita:

daivi hy esa gunamayi

mama maya duratyaya

mam eva ye prapadyante

mayam etam taranti te

(BG 7.14)

"This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But, those who have surrendered unto Me can easily cross beyond it."

Unless everyone of us sticks to the regulative principles of chanting, there is no other alternative than fall-down. That is a fact. I repeatedly say this, so if people do not follow, what can I do?

Letter to Beharilal -- Los Angeles 13 December, 1973:

I have not received any reply from Tusta Krsna Swami to my letters. I do not know why he has left New Zealand. In Hawaii a great wrong doing has been done by Gaurasundara and Siddha-svarupa. They sold the temple and went away with all the money without taking any permission from me. It is a fall down on their parts. They have done the wrong thing. You should not go to Hawaii to join them. Stay in New Zealand and work cooperatively with Madhudvisa Swami. The "communal form of Krsna Consciousness" which you mention is not approved by me. It is all concoction. My Guru Maharaja condemned this practice. We must stay together and vigorously preach the Krsna Consciousness philosophy to the world. That is the real spirit of Lord Caitanya's Movement. Do not fall victim to this sentimental idea of peaceful life in seclusion. That is not our dharma.

Letter to Balabhadra -- Los Angeles 13 December, 1973:

Gaurasundara and Siddha-svarupa have almost fallen down. Do not join them. Stay in the association of our Temple and work according to established programs as I have already directed.

1974 Correspondence

Letter to Madhavananda -- Los Angeles 1 January, 1974:

This is very important. There is a standard of behavior for devotees living in the Temple and everyone who lives in the Temple must follow that standard, or else we will automatically fall down. We have been given such a nice big facility at Bhaktivedanta Manor so it is not for our eating and sleeping. Rather, on receiving such a nice place from Krsna we should take it as an indication that we must now work harder. So I know that all the boys and girls there are enthusiastic to follow, so you leaders see that the Krsna Conscious standards in regard to initiation, cleanliness, dress and activities of the devotees, the restriction of association between men and women, all be strictly followed. Devotional service cannot be done whimsically.

Letter to Jayatirtha -- Bombay 16 February, 1974:

Your desire to give me relief from having to worry about these matters shows that you have understood my desires, and I thank you very much. It is nice that you have taken this occasion to impress on the devotees there the necessity to be very serious in executing regulative principles, otherwise we will surely fall away. One who sticks strictly to these principles, will not, however fall down. Your statement, "The residents of New Dvaraka are praying for your mercy" is very nice. Let us meet all at Mayapur and chalk out a years work for our great mission.

Letter to Bahudak -- Bombay 21 March, 1974:

You may send his beads to be chanted on by Jagadisa. Be sure to instruct him in the avoidance of the ten offenses and how he has now vowed in all seriousness never to fall down on the four sinful activities. I have also accepted one devotee, Prabhupada dasa Adhikari, for second initiation, upon your recommendation. Please impress on him that this second initiation is not awarded cheaply or automatically, and that he must be very strict in following the regulative principles of bhakti yoga. I am enclosing a sacred thread and gayatri mantra. Have him hear the tape of me chanting in the right ear. I have also accepted Riddha das Brahmacari for second initiation.

Letter to Rupanuga -- Tirupati 28 April, 1974:

Initiation should be given as a future hope, but we should be careful about the second initiation. As recommended by the president or GBC they should only do so when they are quite confident of a man. Otherwise, he should not be recommended. If you follow this principle it will be successful. Every day I am getting request for second initiation, but I do not know. The responsibility goes to the presidents who pick them. Unless they are thoroughly convinced second initiation should not be given. In the beginning we may be a little lenient. But if someone falls down after being initiated he should not be credited with second initiation.

Letter to Govinda -- Bombay 30 April, 1974:

On the whole, I see Gaurasundara as a victim of a woman. Anyone who becomes a victim of woman, his falldown is inevitable. In our society the girls and boys mix, intermingle together and this is practically impossible to stop because you western people are accustomed to the habit. Sometimes my Godbrothers criticize me for intermingling of girls and boys. But there is no way out of it—you girls and boys will mix even if I say so they cannot avoid it. They sit separately in the temple and then outside mix again. So this was not possible from the beginning. Therefore I get the boys and girls married. But nature is so strong that in spite of being married they are attracted to the opposite sex.

Letter to Damodara -- Paris 8 June, 1974:

You have asked about Rupanuga. So I have asked him to not remain secluded but to work vigorously as grhastha now that he has returned with his wife. There is nothing wrong in his preaching as you are and so many GBCs, as grhastha. So although it is officially a falldown from sannyasa, there is no loss if he will become more enthusiastic by this way. So please continue to cooperate with him and implement all our regular programs.

Letter to Rupanuga -- Paris 8 June, 1974:

So you should not consider taking sannyasa again, but in your country it is not a great thing. Although officially it is a falldown from sannyasa, in your country no one understands sannyasa. The more important principle is that we should purify our thoughts and engage them in Krsna's service. Please try to understand this important principle: being disgusted with their nasty thoughts people sometimes attempt to become thoughtless, but this is never possible. We should encourage everyone to not become thoughtless but to purify their thinking by always thinking of Krsna in the recommended ways. So I request you to go back preaching vigorously along with your wife who is also a good preacher.

Letter to Alfred Ford -- Los Angeles 16 July, 1974:

So far as your questions are concerned, in India a sannyasi or a person in the renounced order of life is always honored. Even in this fallen down condition of India a sannyasi is honored everywhere, and he has no problem for his living condition. So you are correct that a person in the renounced order of life is honored. Unfortunately some unscrupulous men take advantage of this renounced order dress and being filled up with all material desires they commit so many wrongful things, and the people in general take note of it and gradually the honor for the sannyasi is dwindling. Exactly like a person having received some counterfeit money is always afraid of being cheated, but this does not mean there is no good money. So unscrupulous men on account of this age of Kali yuga are taking advantage of sannyasi dress and are exploiting the people.

Letter to Vidarbha Kanya -- Vrindaban 19 August, 1974:

The teachings of the param para are simply based on this principle of acarya. Sometimes the wife must bring the husband to Krishna Consciousness, so you yourself must chant 16 rounds and follow the devotional practices and reading my books. If it is difficult for you and you are falling down then it would be better for you to live in any one of our temples.

Letter to Hamsaduta -- Mayapur 1 October, 1974:

In Vrindaban there are many dilapidated, important temples started by the Gosvamis, but still they are not closed. They are becoming debtor and debtor and the temple building is practically falling down, but still the Deity worship is going on somehow or other. This is the principle. Closing a temple we cannot do. It becomes a farce and is against the bhakti cult. Our principle must be to carefully consider before opening any temple, and once opened it cannot be closed.

Letter to Shaktimati -- Mayapur 7 October, 1974:

I thank you for your concern for my well being. Actually I was very ill. I was falling down. But, by your prayers Krishna has kindly made me recover. Because you have prayed to Krishna therefore I have recovered. Just like Srimat Kunti devi when there was difficulty, she prayed to Krishna. That is Krishna consciousness. Not that when there is difficulty I shall forget Krishna. Whatever the material condition may be we should just cling to Krishna's lotus feet.

Letter to Gopala Krsna -- Bombay 28 November, 1974:

Bali Mardan says that taking milk is also the same as eating meat, therefore you can eat meat. Therefore does it mean that because what I eat all turns to stool, then I should eat stool? If everything I eat turns to stool, does it mean I should eat stool? Is this sound logic? He was a sincere boy, but he has fallen down by bad association. Still I can rectify both of them, provided they agree.

Letter to Gopijanavallabha -- Bombay 12 December, 1974:

I was tolerating because she was to give the buildings. Bali Mardan said she was this and that, and so I believed. Anyway somehow or other they are out. This is nice. So you all have acted very sensibly. So go on with your Krishna consciousness business. Rupanuga and Kirtanananda Swami I understand are going there, so organize things nicely. We shall try to save Bali Mardan from this fall down. He is a good boy, but he has been mislead.

Letter to Jayatirtha -- Bombay 16 December, 1974:

As far as your proposals are concerned the real thing is that we must make broader constitution of the management by GBC. But the difficulty is that our GBC men are falling victim to maya. Today I trust this GBC and tomorrow he will fall down. That is the difficulty. If the GBC men are so flickering then what to speak of the others. Unless this problem is solved whatever we may resolve it will not be very useful. We shall discuss this at our meeting. If the GBC men can ever manage properly then I shall get some time for writing my books.

1975 Correspondence

Letter to Alfred Ford -- Bombay 3 January, 1975:

I am writing this letter to inform you that Sudama Swami has left our camp. He has his own plans. He has violated our rules and regulations and thus fallen down from the spiritual platform. Under these circumstances, please do not act under his advice. I have been very much busy here in Bombay. In about a week, I am going to come to Honolulu. I will notify you of my definite arrival date and I request that you please come and see me there.

Letter to Rupanuga -- Bombay 9 January, 1975:

Regarding the new building, if it is suitable, never mind if it is a little more or less, you should get it. We can rent the unused space, and the householders can live in the building as long as they have separate floors. One thing is that they must be fully engaged. Don't make a hotel for free boarding and lodging. Everyone must be full-time engaged and the best engagement for them is to sell books. That will be very nice. Don't allow anyone to simply eat and sleep. All should attend classes 2 or 3 times daily, chant 16 rounds, and go out for street sankirtana. Eating should be minimized. Too much eating leads to too much sleeping, and then sex desire. So, management should be done very carefully to see that there is not easy-going, lazy attitude which will only end in fall down.

Letter to Lesley Fordham -- Bombay 12 January, 1975:

Thank you very much for participating in this sankirtana movement. I am glad to hear that you are enthusiastic about chanting. Keep chanting 24 hours if possible. This constant chanting of Krishna's names will assure you of not falling down from His service. Never leave the association of devotees, otherwise it will be very difficult to chant constantly.

Letter to Abhirama -- Bombay 16 January, 1975:

You must make sure that all of these devotees are following the regulative principles very nicely. Everyone must rise early, take bath attend mangala arati, chant at least 16 good rounds, attend class, and follow the four regulative principles strictly. If these things are lax, then there is no question of spiritual life. Any one who does not accept these things staunchly will have to fall down. You must teach them by your own personal example otherwise how will they learn. If you are loose in your habits, then everyone in your temple will also be loose in their habits. So, as one of my elder disciples, be strong. Do not deviate and you will be blessed.

Letter to Prem J. Batra -- Ahmedabad 28 September, 1975:

Regarding your question about the difference between the mind and the soul, in the Bhagavad-gita it is directly said that the mind is inferior energy in a subtle form, and soul, jiva, is superior energy. So they are completely distinct. Mind is not spiritual, but mind is a subtle material form. When the soul becomes captivated for enjoying the material world instead of rendering service to Krishna, that is the beginning of his falldown. When the living being thinks himself to be the enjoyer, that is called false ego. His constitutional position is to serve Krishna. So this false egotism degrades him to pollute the intelligence and the mind.

Letter to Prem J. Batra -- Ahmedabad 28 September, 1975:

So mind and intelligence are already there in the soul, but in the conditional stage the same mind and intelligence become polluted as false egotism or enjoyer. The bhakti process is to purify everything. The mind is not the soul but is a venue for expressing the soul's desire. So if the mind is purified, then things go on nicely in its original position. If he does not go on rightly he falls down in conditional life. The whole yogic system is to convert the mind from matter to spirit. You can utilize the mind in both ways. When the mind is spiritually trained up it is the best friend of the soul, and when the mind is materially polluted, it is the worst enemy.

Letter to Amarendra -- Johannesburg 21 October, 1975:

You will find enclosed 4 brahmana threads and you should perform fire-sacrifice for all of the new initiates stressing the responsibility involved. Everyone must follow the four regulative principles and chant minimum of 16 rounds japa daily. There is no question of falldown if one seriously follows these principles.

Letter to Jagadisa -- Bombay 9 November, 1975:

I am glad to hear that Govardhana Prabhu is doing nicely now. I am very happy. If there is any discrepancy, we have to request them to correct, not changing or dismissing. Our whole process is to humbly request, sometimes falling down on the feet and flattering. The vivid example is Nityananda Prabhu converting Jagai and Madhai.

Letter to Cakravarti -- New Delhi 2 December, 1975:

The students must all attend morning and evening arati and classes. If we follow this simple program along with regular sankirtana, distributing the books and preaching, then there will be no fall down. Just like if one keeps himself clean and properly nourished by eating regularly, he will not infect disease, but if there is neglect, then there is room for infection, he becomes weak and fall prey to disease. So Krishna consciousness is the medicine for the material disease, and chanting Hare Krishna mantra sincerely is the basic ingredient of that medicine.

1976 Correspondence

Letter to B.R. Sridhara Maharaja -- Los Angeles 6 June, 1976:

One supporter, while coming to show me his petition, with 500 signatures on it, was kidnapped and the petition was snatched away. He was taken to Madhava Maharaja's Math doorstep and some of the local cultivators and Prabhu's of the Math threatened him and demanded why he was supporting ISKCON. The supporter was now more determined to raise support in face of the rude behavior. Other persons have been also called to Madhava Maharaja's Math and chastised for helping us. They say our mission is political and we want only the downfall of India and political power. They are so envious." (end of quote). As a matter of fact, I am trying to develop a township in Mayapur spending crores of rupees to give protection against the occasional innundation (flood) and construct a tall planetarium estimated to be 300 feet high. So why they are obstructing this program? What is the harm to them? People are already coming from all parts of the world to see Mayapur and join in the Sankirtana Movement, so if something more attractive is done, more people will come from all parts of the world. So what is their tangible objection?

Letter to Ramesvara , Radhavallabha -- Bombay 14 August, 1976:

There are many instances. Tyaktva sva-dharman caranambujam harer bhajan na pakvo'tha patet tato yadi... (SB 1.5.17) "If someone gives up self-gratificatory pursuits and works in Krsna consciousness and then falls down on account of not completing his work, what loss is there on his part? And if one performs his material activities perfectly, what gain is there?" So let us try to render service to Krsna very sincerely. Even a drop will never go in vain, nitya. In this connection Lord Caitanya Mahaprabhu's prayer, ayi nanda tanuja kinkarama patitam mam . . . is very instructive. Let us remain in that attitude and Krsna will give us protection.

1977 Correspondence

Letter to Sri Guptaji -- Bombay 3 January, 1977:

Krishna Consciousness movement is trying to save the people in general, religionists and philosophers, to save them from the downfall. Opening our center means to educate people in this great science. Krishna Consciousness is not a ism or simply blind following. It is based on authority; scientific and logical. I am so glad that you are trying to help us in opening this educational center in Chandigarh. Thank you very much for your help.

Letter to VARIOUS -- Unknown Place Unknown Date:

whether we may prune the leaves of Tulasi, no, there is no question of pruning. But you can take for worshiping Krsna leaves from the Tulasi. First utilize the dead leaves or leaves which have fallen down, and if more leaves are required for worshiping Krsna, you may take them from Tulasi plant in this way: First approach Tulasi Devi and offer your obeisances, requesting her that for worshiping Krsna you want to take some leaves. Then if she allows you may take. There is no question of pruning in the manner of gardeners just to make nice beautiful plant for ornamental purposes. And if there are any dead branches, these may be made into beads, like neck beads, and if they are large branches you can make japa beads. There is no need to keep candle burning all night, but you can burn candle in the evening for one hour for Tulasi Devi, that will be nice.