| <div class="heading">Joṣaṇāt means to practice, is it not? What is given, joṣaṇāt? Cultivation, yes. Cultivation means practice. Practice. | | <div class="heading">Joṣaṇāt means to practice, is it not? What is given, joṣaṇāt? Cultivation, yes. Cultivation means practice. Practice. |
| <span class="link">[[Vanisource:Lecture on SB 3.25.25 -- Bombay, November 25, 1974|Lecture on SB 3.25.25 -- Bombay, November 25, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore, without this knowledge, there is... They have been called in the Bhagavad-gītā as mūḍhāḥ. Mūḍho 'yaṁ nābhijānāti, mohitam ([[Vanisource:BG 7.25|BG 7.25]]).</p> | | <span class="link">[[Vanisource:Lecture on SB 3.25.25 -- Bombay, November 25, 1974|Lecture on SB 3.25.25 -- Bombay, November 25, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore, without this knowledge, there is... They have been called in the Bhagavad-gītā as mūḍhāḥ. Mūḍho 'yaṁ nābhijānāti, mohitam ([[Vanisource:BG 7.25 (1972)|BG 7.25]]).</p> |
| <p>The mūḍhas, they do not know it. So anyone who is in this material world, more or less, we are all mūḍhas. This morning I was walking while walking on the beach. More or less, we are all mūḍhas. Without being mūḍhaḥ, nobody comes here in this material world. Beginning from Brahmā down to the small ant, we are all mūḍhas of different degrees. So in order to become really learned, not to remain mūḍha, we have to associate with devotee. Satāṁ prasaṅgān mama vīrya-saṁvidaḥ. Then it will be relishable. Relishable. Satāṁ prasaṅgān mama vīrya-saṁvidaḥ. When it is relishable... Actually, when you take some foodstuff, if it is relishable, it gives you contentment, "Oh, very nice food." So bhavanti hṛt: "It is pleasing to the heart." "Oh, such a nice food." And pleasing to the tongue. Similarly, when kṛṣṇa-kathā is discussed amongst the devotees, it is pleasing to the heart and pleasing to the ear. Unless you taste, relish something through the ear and through the heart, how you can steadily follow kṛṣṇa-kathā? So that requires little training. And that training is given by the devotees, by their practical life, by their daily behavior, their routine work. If we follow, taj-joṣaṇāt... Joṣaṇāt means to practice, is it not? What is given, joṣaṇāt? Cultivation, yes. Cultivation means practice. Practice.</p> | | <p>The mūḍhas, they do not know it. So anyone who is in this material world, more or less, we are all mūḍhas. This morning I was walking while walking on the beach. More or less, we are all mūḍhas. Without being mūḍhaḥ, nobody comes here in this material world. Beginning from Brahmā down to the small ant, we are all mūḍhas of different degrees. So in order to become really learned, not to remain mūḍha, we have to associate with devotee. Satāṁ prasaṅgān mama vīrya-saṁvidaḥ. Then it will be relishable. Relishable. Satāṁ prasaṅgān mama vīrya-saṁvidaḥ. When it is relishable... Actually, when you take some foodstuff, if it is relishable, it gives you contentment, "Oh, very nice food." So bhavanti hṛt: "It is pleasing to the heart." "Oh, such a nice food." And pleasing to the tongue. Similarly, when kṛṣṇa-kathā is discussed amongst the devotees, it is pleasing to the heart and pleasing to the ear. Unless you taste, relish something through the ear and through the heart, how you can steadily follow kṛṣṇa-kathā? So that requires little training. And that training is given by the devotees, by their practical life, by their daily behavior, their routine work. If we follow, taj-joṣaṇāt... Joṣaṇāt means to practice, is it not? What is given, joṣaṇāt? Cultivation, yes. Cultivation means practice. Practice.</p> |