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Common sense (Conversations 1977): Difference between revisions

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<div class="heading">In the beginning I may not understand, but it is a fact. If you think over, you'll understand, "Yes, I am eternal. Why I am put into this difficulty, changing this body?" This is common sense.
<div class="heading">In the beginning I may not understand, but it is a fact. If you think over, you'll understand, "Yes, I am eternal. Why I am put into this difficulty, changing this body?" This is common sense.
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<span class="link">[[Vanisource:Evening Darsana -- January 7, 1977, Bombay|Evening Darsana -- January 7, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Kṛṣṇa said, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]). So where is the difficulty? I am changing my body. So why I shall not get another body after my death? Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]). And wherefrom this knowledge is coming? From Kṛṣṇa, the supreme authority. In the beginning I may not understand, but it is a fact. If you think over, you'll understand, "Yes, I am eternal. Why I am put into this difficulty, changing this body?" This is common sense. "Why I shall die? Why not stop death?" That is knowledge. That is knowledge. But then going on, (Hindi): "Everyone dies. I will die. What is that?" But why you shall die? You live. And Kṛṣṇa gives the formula. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9|BG 4.9]]). Take this process.</p>
<span class="link">[[Vanisource:Evening Darsana -- January 7, 1977, Bombay|Evening Darsana -- January 7, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Kṛṣṇa said, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). So where is the difficulty? I am changing my body. So why I shall not get another body after my death? Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). And wherefrom this knowledge is coming? From Kṛṣṇa, the supreme authority. In the beginning I may not understand, but it is a fact. If you think over, you'll understand, "Yes, I am eternal. Why I am put into this difficulty, changing this body?" This is common sense. "Why I shall die? Why not stop death?" That is knowledge. That is knowledge. But then going on, (Hindi): "Everyone dies. I will die. What is that?" But why you shall die? You live. And Kṛṣṇa gives the formula. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Take this process.</p>
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</div><div id="MorningWalkJanuary81977Bombay_1" class="quote qod_candidate" parent="1977_Conversations_and_Morning_Walks" book="Con" index="15" link="Morning Walk -- January 8, 1977, Bombay" link_text="Morning Walk -- January 8, 1977, Bombay">
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<div id="EveningDarsanaJanuary71977Bombay_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="13" link="Evening Darsana -- January 7, 1977, Bombay" link_text="Evening Darsana -- January 7, 1977, Bombay">
<div class="heading">This is common sense. "Why I shall die? Why not stop death?" That is knowledge.
</div>
<span class="link">[[Vanisource:Evening Darsana -- January 7, 1977, Bombay|Evening Darsana -- January 7, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: In the beginning I may not understand, but it is a fact. If you think over, you'll understand, "Yes, I am eternal. Why I am put into this difficulty, changing this body?" This is common sense. "Why I shall die? Why not stop death?" That is knowledge. That is knowledge. But then going on, (Hindi): "Everyone dies. I will die. What is that?" But why you shall die? You live. And Kṛṣṇa gives the formula. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Take this process. This body is material; you have to give it up.</p>
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</div><div id="MorningWalkJanuary81977Bombay_2" class="quote qod_candidate" parent="1977_Conversations_and_Morning_Walks" book="Con" index="15" link="Morning Walk -- January 8, 1977, Bombay" link_text="Morning Walk -- January 8, 1977, Bombay">
<div class="heading">The signboard, "Keep to the left," is meant for the human being. If the dog goes from right to the left, he is not to be punished, because he has no knowledge. This is common sense. But you cannot neglect. You are human being. You cannot say, "I did not see the signboard. I did not know the law.
<div class="heading">The signboard, "Keep to the left," is meant for the human being. If the dog goes from right to the left, he is not to be punished, because he has no knowledge. This is common sense. But you cannot neglect. You are human being. You cannot say, "I did not see the signboard. I did not know the law.
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<span class="link">[[Vanisource:Morning Walk -- January 8, 1977, Bombay|Morning Walk -- January 8, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You can know from Kṛṣṇa. Kṛṣṇa says in the Bhagavad-gītā. It is open to everyone. If you cannot understand, then go to guru. He will explain to you. "And how to know it?" You cannot say. "Keep to the left" is there. You cannot say that "I did not know the law." You have deviated. Why you have gone to the right? The signboard is there, "Keep to the left." You have gone to the right; you are criminal, must be punished. So Kṛṣṇa comes personally, and He is giving instruction. How can you say, "How to know?" This is criminal. This is criminal to say that you do not know what to do; you do not see God. God has given the law. There is no question how to know. Know it! Tad viddhi praṇipātena ([[Vanisource:BG 4.34|BG 4.34]]). Tad viddhi. Know it! Why you are neglecting? Tad viddhi. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). That, if you do not... What is called? Ignorance of law is no excuse. You cannot say in the court, "Sir, I did not know the law." Aiye. You know or not know; you have violated the law; you must be punished. Hare Kṛṣṇa.</p>
<span class="link">[[Vanisource:Morning Walk -- January 8, 1977, Bombay|Morning Walk -- January 8, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You can know from Kṛṣṇa. Kṛṣṇa says in the Bhagavad-gītā. It is open to everyone. If you cannot understand, then go to guru. He will explain to you. "And how to know it?" You cannot say. "Keep to the left" is there. You cannot say that "I did not know the law." You have deviated. Why you have gone to the right? The signboard is there, "Keep to the left." You have gone to the right; you are criminal, must be punished. So Kṛṣṇa comes personally, and He is giving instruction. How can you say, "How to know?" This is criminal. This is criminal to say that you do not know what to do; you do not see God. God has given the law. There is no question how to know. Know it! Tad viddhi praṇipātena ([[Vanisource:BG 4.34 (1972)|BG 4.34]]). Tad viddhi. Know it! Why you are neglecting? Tad viddhi. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). That, if you do not... What is called? Ignorance of law is no excuse. You cannot say in the court, "Sir, I did not know the law." Aiye. You know or not know; you have violated the law; you must be punished. Hare Kṛṣṇa.</p>
<p>Trivikrama: Once you know, then everyone is benefited. Your family is not neglected.</p>
<p>Trivikrama: Once you know, then everyone is benefited. Your family is not neglected.</p>
<p>Prabhupāda: The ignorance of law... Why? Why this human form of life? To know. Why you do not try to know it? Then you must be punished. Kṛṣṇa said, aśraddhadhānāḥ puruṣā. "If you are neglectful to know," dharmasyāsya parantapa, "this dharma, this science, this duty, what I am giving..." Aśraddadhānāḥ: "Eh! Bhagavad-gītā is..." Aśraddadhānāḥ. There is no śraddhā. Rascals. "Then the result will be mām aprāpya. He does not get Me." Then what is next? Nivartante: "He goes back." Where? Mṛtyu-saṁsāra-vartmani: ([[Vanisource:BG 9.3|BG 9.3]]) "Again in the cycle of birth and death, birth and death." Again, after millions and millions of years, he'll come, again get the chance of human body, another chance to know. So this is the chance to know. You cannot expect the dog will know, the cat will know. You have got human being. You must know. The signboard, "Keep to the left," is meant for the human being. If the dog goes from right to the left, he is not to be punished, because he has no knowledge. This is common sense. But you cannot neglect. You are human being. You cannot say, "I did not see the signboard. I did not know the law. Therefore, by chance, I have violated." No. No "by chance." You must be punished. This is the responsibility of... Narottama dāsa Ṭhākura, therefore, sings, hari hari bifale, janama goṅāinu: "I have wasted my time." How? Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā: "I got this human form of life. I did not know what is Rādhā-Kṛṣṇa." Jāniyā śuniyā viṣa khāinu: "Knowingly, I have taken poison." A human being, if he does not become Kṛṣṇa conscious, that means knowingly, he is taking poison, and he must die. Jāniyā śuniyā viṣa khāinu.</p>
<p>Prabhupāda: The ignorance of law... Why? Why this human form of life? To know. Why you do not try to know it? Then you must be punished. Kṛṣṇa said, aśraddhadhānāḥ puruṣā. "If you are neglectful to know," dharmasyāsya parantapa, "this dharma, this science, this duty, what I am giving..." Aśraddadhānāḥ: "Eh! Bhagavad-gītā is..." Aśraddadhānāḥ. There is no śraddhā. Rascals. "Then the result will be mām aprāpya. He does not get Me." Then what is next? Nivartante: "He goes back." Where? Mṛtyu-saṁsāra-vartmani: ([[Vanisource:BG 9.3 (1972)|BG 9.3]]) "Again in the cycle of birth and death, birth and death." Again, after millions and millions of years, he'll come, again get the chance of human body, another chance to know. So this is the chance to know. You cannot expect the dog will know, the cat will know. You have got human being. You must know. The signboard, "Keep to the left," is meant for the human being. If the dog goes from right to the left, he is not to be punished, because he has no knowledge. This is common sense. But you cannot neglect. You are human being. You cannot say, "I did not see the signboard. I did not know the law. Therefore, by chance, I have violated." No. No "by chance." You must be punished. This is the responsibility of... Narottama dāsa Ṭhākura, therefore, sings, hari hari bifale, janama goṅāinu: "I have wasted my time." How? Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā: "I got this human form of life. I did not know what is Rādhā-Kṛṣṇa." Jāniyā śuniyā viṣa khāinu: "Knowingly, I have taken poison." A human being, if he does not become Kṛṣṇa conscious, that means knowingly, he is taking poison, and he must die. Jāniyā śuniyā viṣa khāinu.</p>
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<div id="MorningWalkJanuary81977Bombay_3" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="15" link="Morning Walk -- January 8, 1977, Bombay" link_text="Morning Walk -- January 8, 1977, Bombay">
<div class="heading">This is common sense. But you cannot neglect. You are human being. You cannot say, "I did not see the signboard. I did not know the law. Therefore, by chance, I have violated." No. No "by chance." You must be punished.
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<span class="link">[[Vanisource:Morning Walk -- January 8, 1977, Bombay|Morning Walk -- January 8, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Again, after millions and millions of years, he'll come, again get the chance of human body, another chance to know. So this is the chance to know. You cannot expect the dog will know, the cat will know. You have got human being. You must know. The signboard, "Keep to the left," is meant for the human being. If the dog goes from right to the left, he is not to be punished, because he has no knowledge. This is common sense. But you cannot neglect. You are human being. You cannot say, "I did not see the signboard. I did not know the law. Therefore, by chance, I have violated." No. No "by chance." You must be punished. This is the responsibility of... Narottama dāsa Ṭhākura, therefore, sings, hari hari bifale, janama goṅāinu: "I have wasted my time." How? Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā: "I got this human form of life.</p>
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<div id="RoomConversationwithFilmProduceraboutKrsnaLilaJanuary221977Bhuvanesvara_4" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="46" link="Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara" link_text="Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara">
<div class="heading">Means he has no common sense even—"Kṛṣṇa was killed." "The part and parcel cannot be killed, but the whole can be killed." Just see his intelligence.
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<span class="link">[[Vanisource:Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara|Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Ordinary question... Kṛṣṇa has advised in the Bhagavad-gītā, na jāyate na mriyate vā kadācit, na hanyate hanyamāne śarī... ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). This is for living entity, soul. And living entity is the part and parcel of Kṛṣṇa. So the part and parcel of Kṛṣṇa, na jāyate na mriyate. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). And "Kṛṣṇa, the supreme whole, He was killed." Just see the question, fun. Means he has no common sense even—"Kṛṣṇa was killed." "The part and parcel cannot be killed, but the whole can be killed." Just see his intelligence.</p>
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<div id="RoomConversationFebruary171977Mayapura_5" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="90" link="Room Conversation -- February 17, 1977, Mayapura" link_text="Room Conversation -- February 17, 1977, Mayapura">
<div class="heading">Don't bring now scripture. We are talking in common language, common sense, that within... You cannot understand it. Therefore where is your brain? The dog also cannot understand.
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<span class="link">[[Vanisource:Room Conversation -- February 17, 1977, Mayapura|Room Conversation -- February 17, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: The different scriptures like the Bible say that there is a soul.</p>
<p>Prabhupāda: Don't bring now scripture. We are talking in common language, common sense, that within... You cannot understand it. Therefore where is your brain? The dog also cannot understand. He's simply identifying with this body, and you also doing that. So where is your brain? Man is rational animal. Where is your rationality? If (you) avoid rationality, you are as good as dog. Where is your brain? Argue on this point. Dog... If one big dog thinking, "I am greyhound " or "this big body I am..." The lion also thinking, "I am so powerful. I am this body." So I am also thinking like that: "I am American, very rich." But both of them—no understanding that how you are powerful, why you are powerful, what is that active principle. Then where is your brain? Why man is important than the animal? It is common sense. So it is not brainwashing, but it is giving brain, this movement. They have no brain at all. So argue on this point. Our challenge is that "You have no brain. Where is the question of brainwash? You cannot understand the simple thing, which is important."</p>
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<div id="RoomConversationaboutBTGtheMoonFebruary181977Mayapura_6" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="92" link="Room Conversation about BTG the Moon -- February 18, 1977, Mayapura" link_text="Room Conversation about BTG the Moon -- February 18, 1977, Mayapura">
<div class="heading">I use my common sense. Why the atmosphere? I can see the bright thing, light.
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<span class="link">[[Vanisource:Room Conversation about BTG the Moon -- February 18, 1977, Mayapura|Room Conversation about BTG the Moon -- February 18, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Hari-śauri: Well, it's just got no atmosphere, that's all.</p>
<p>Prabhupāda: That is your statement. I don't believe it. I don't accept your statement. I use my common sense. Why the atmosphere? I can see the bright thing, light. If I see this light, I can see that light. Why they should differ?</p>
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<div id="RoomConversationMarch261977Bombay_7" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="119" link="Room Conversation -- March 26, 1977, Bombay" link_text="Room Conversation -- March 26, 1977, Bombay">
<div class="heading">Beginning from the aquatic animals, grass, they are coming from material elements, either from water or from earth. That we can see. And they are coming from fire also, but we cannot see. But they are. It is common sense.
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<span class="link">[[Vanisource:Room Conversation -- March 26, 1977, Bombay|Room Conversation -- March 26, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So you cannot deny, "There is no God." That is not possible. The earth is the mother. They say "mother country," "mother earth." And everything is coming out from the earth. Beginning from the aquatic animals, grass, they are coming from material elements, either from water or from earth. That we can see. And they are coming from fire also, but we cannot see. But they are. It is common sense. If life can come from water, fire... Fire is also one of the elements, five elements.</p>
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<div id="RoomConversationwithScientistsSvarupaDamodaraandDrSharmaMarch311977Bombay_8" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="127" link="Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay" link_text="Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay">
<div class="heading">The logical proof, common sense, anyone who has got common sense, the logical proof is there.
</div>
<span class="link">[[Vanisource:Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay|Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Dr. Sharma: They just want a valid proof.</p>
<p>Prabhupāda: Direct proof. The other day somebody asked me... Perhaps you were present? No. Logically. The logical proof, common sense, anyone who has got common sense, the logical proof is there. Just like everything is growing from the earth. The earth is giving birth. Earth, water, air, fire. Bhūmir āpo 'nalo vāyuḥ ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). Take, for example, water. You dig a pond, and after a few months there will be fishes. So wherefrom the fishes came? If you don't touch even, the fishes will come, and they will grow. So wherefrom the fish came? What is the answer?</p>
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<div id="RoomConversationMeetingwithDrSharmafromRussiaApril171977Bombay_9" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="141" link="Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay" link_text="Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay">
<div class="heading">Actually, outside India, there is no knowledge. Plainly speaking, their knowledge is as good as animals. Because in the śāstra it is said—and it is fact; either you refer to the śāstra or not, it is common sense.
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<span class="link">[[Vanisource:Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay|Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Hare Kṛṣṇa. So I am also. So all these ministers, they invited me. They are in Hyderabad. I was in the house of Mr. Raju, the Endowment Minister. So they were very friendly. In Hyderabad, all the big, big government commissioners, the chief minister, they came in the opening ceremony of our temple. So it is fortunate that you were in Russia. So our humble attempt is to distribute the sublime knowledge of India. This is Caitanya Mahāprabhu's mission. Actually, outside India, there is no knowledge. Plainly speaking, their knowledge is as good as animals. Because in the śāstra it is said—and it is fact; either you refer to the śāstra or not, it is common sense-</p>
:yasyātma-buddhiḥ kuṇape tri-dhātuke
:sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
:yat-tīrtha-buddhiḥ salile na karhicij
:janeṣv abhijñeṣu sa eva go-kharaḥ
:([[Vanisource:SB 10.84.13|SB 10.84.13]])
<p>Go means, cow and khara means ass. So yasyātma-buddhiḥ kuṇape tri-dhātuke. This body, bag of kapha-pitta-vāyu, if one thinks that "I am this body," then he is a go-khara.</p>
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<div id="RoomConversationMeetingwithDrSharmafromRussiaApril171977Bombay_10" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="141" link="Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay" link_text="Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay">
<div class="heading">Even they have no common sense... Just like sarva-dughā, what is called, sarva-kāma-dughā mahī. From earth, so many things are coming.
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<span class="link">[[Vanisource:Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay|Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Guest (2): The younger generation, as you are presenting, of India and the developing countries it's okay. In some way or another they have known the existence of God, whether they call Him Christ or someone. We can convince them later. But the very fact that they have denied the acceptance, that requires a special treatment. So you should make something different (indistinct). I find it very difficult to go to...</p>
<p>Prabhupāda: And one thing, very commonsense reason...</p>
<p>Dr. Sharma: Common sense is not common. (laughs)</p>
<p>Prabhupāda: No. Even they have no common sense... Just like sarva-dughā, what is called, sarva-kāma-dughā mahī. From earth, so many things are coming. The grass is coming, the tree is coming, and animals, they eat grass, they are coming, the human... Everything is coming. So Kṛṣṇa says that the material nature is the mother, because mother is giving birth.</p>
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<div id="RoomConversationMeetingwithDrSharmafromRussiaApril171977Bombay_11" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="141" link="Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay" link_text="Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay">
<div class="heading">This is common sense. So many lives are coming from the earth.
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<span class="link">[[Vanisource:Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay|Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: As soon as you deny the existence of God, means you are insane. You require treatment. There is no doubt. This is common sense. So many lives are coming from the earth. Bhūmir āpo 'nalo vāyuḥ ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). Either earth, water, air, there is life. They are coming. And the children are there, mother is there. Should we not inquire who is the father? If you say without father they have come, that is foolishness, madness.</p>
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<div id="RoomConversationMeetingwithDrSharmafromRussiaApril171977Bombay_12" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="141" link="Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay" link_text="Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay">
<div class="heading">Everyone likes to do this. And take prasādam, feast, lecture. Common sense.
</div>
<span class="link">[[Vanisource:Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay|Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is special strategy, that as far as possible, give them those who are educated, read then, give them chance to read. And those who are not, let them come, and music and dance. Everyone likes to do this. And take prasādam, feast, lecture. Common sense.</p>
</div>
</div>
<div id="RoomConversationApril191977Bombay_13" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="145" link="Room Conversation -- April 19, 1977, Bombay" link_text="Room Conversation -- April 19, 1977, Bombay">
<div class="heading">Now our commonsense reasoning, that there is children, there is mother—where is the father? We are laymen.
</div>
<span class="link">[[Vanisource:Room Conversation -- April 19, 1977, Bombay|Room Conversation -- April 19, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Girirāja: Oh, yeah, yeah. It's on the basis of science.</p>
<p>Prabhupāda: Yes.</p>
<p>Girirāja: Scientific.</p>
<p>Prabhupāda: Now our commonsense reasoning, that there is children, there is mother—where is the father? We are laymen. Can you say, without father, the children is born?</p>
</div>
</div>
<div id="RoomConversationApril191977Bombay_14" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="145" link="Room Conversation -- April 19, 1977, Bombay" link_text="Room Conversation -- April 19, 1977, Bombay">
<div class="heading">That is a common saying, "mother's..." So mother is there. We are children. Who is the father? Reply this common sense.
</div>
<span class="link">[[Vanisource:Room Conversation -- April 19, 1977, Bombay|Room Conversation -- April 19, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: That's not possible.</p>
<p>Prabhupāda: That's not possible. So those who are denying the existence of God, they are rascals, all fools. The grass is growing from the land, and grass is eaten by animals. In this way we are all children. And you say, "mother's land." That is a common saying, "mother's..." So mother is there. We are children. Who is the father? Reply this common sense.</p>
</div>
</div>
<div id="RoomConversationApril191977Bombay_15" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="145" link="Room Conversation -- April 19, 1977, Bombay" link_text="Room Conversation -- April 19, 1977, Bombay">
<div class="heading">"How can you deny the existence of God?" "I am not seeing." "And you see or not see; there must be father." I think this commonsense argument nobody can refute.
</div>
<span class="link">[[Vanisource:Room Conversation -- April 19, 1977, Bombay|Room Conversation -- April 19, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Girirāja: Yeah.</p>
<p>Prabhupāda: You put this question and answer amongst the scientists. "How can you deny the existence of God?" "I am not seeing." "And you see or not see; there must be father." I think this commonsense argument nobody can refute.</p>
<p>Svarūpa Dāmodara: No. (laughs) It is little... Common sense, a little intelligence, and everything can be solved. They are obstinate.</p>
<p>Prabhupāda: That means rascal. Obstinate means rascal. Obstinate is not a sane person.</p>
</div>
</div>
<div id="MorningConversationApril231977Bombay_16" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="152" link="Morning Conversation -- April 23, 1977, Bombay" link_text="Morning Conversation -- April 23, 1977, Bombay">
<div class="heading">They have got common sense that "These rascal go and talk." Now this Bala Yogi has stopped his activities.
</div>
<span class="link">[[Vanisource:Morning Conversation -- April 23, 1977, Bombay|Morning Conversation -- April 23, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: No, I meant that unless we make devotees...</p>
<p>Prabhupāda: This is a unique in the history that an Indian sannyāsī has done so alone. That is unique. It is recorded in history. So therefore they are appreciating. They can... They have got common sense that "These rascal go and talk." Now this Bala Yogi has stopped his activities.</p>
</div>
</div>
<div id="MorningConversationApril231977Bombay_17" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="152" link="Morning Conversation -- April 23, 1977, Bombay" link_text="Morning Conversation -- April 23, 1977, Bombay">
<div class="heading">Everyone with common sense can understand that "What philosophy?"
</div>
<span class="link">[[Vanisource:Morning Conversation -- April 23, 1977, Bombay|Morning Conversation -- April 23, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: Words. And promises.</p>
<p>Prabhupāda: Cheating. Cheating. Yes, everyone with common sense can understand that "What philosophy?" Here they see practically character, philosophy, devotion, faith, strict discipline. Any gentleman will appreciate.</p>
</div>
</div>
<div id="MorningTalkJune271977Vrndavana_18" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="198" link="Morning Talk -- June 27, 1977, Vrndavana" link_text="Morning Talk -- June 27, 1977, Vrndavana">
<div class="heading">Then what kind of preaching he has done? Nobody knows him. This common sense they haven't got.
</div>
<span class="link">[[Vanisource:Morning Talk -- June 27, 1977, Vrndavana|Morning Talk -- June 27, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Devotee (1): No.</p>
<p>Prabhupāda: Then what kind of preaching he has done? Nobody knows him. This common sense they haven't got. And here it is advertised, "Vivekananda has converted whole America into Vedantist." (laughs) And they take money for that. (pause) Pradyumna may see me ten minutes a day. That will be simplified. He comes after week.</p>
</div>
</div>
<div id="ShowingofPlanetarySketchesJune281977Vrndavana_19" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="201" link="Showing of Planetary Sketches -- June 28, 1977, Vrndavana" link_text="Showing of Planetary Sketches -- June 28, 1977, Vrndavana">
<div class="heading">Common sense. Sunday, Monday. Sunday. Sun must be first. Then... This is my commonsense interpretation.
</div>
<span class="link">[[Vanisource:Showing of Planetary Sketches -- June 28, 1977, Vrndavana|Showing of Planetary Sketches -- June 28, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: Right. That question stumps.</p>
<p>Prabhupāda: Common sense. Sunday, Monday. Sunday. Sun must be first. Then... This is my commonsense interpretation.</p>
<p>Yaśodānandana: You have written in Bhāgavatam like that.</p>
<p>Prabhupāda: Yes. And these rascals say moon first.</p>
</div>
</div>
<div id="LetterfromYugoslaviaBooksJune301977Vrndavana_20" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="203" link="Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana" link_text="Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana">
<div class="heading">They are simply exploiting, and our mission is to give. That is the difference. They know their deficiency, that their business will have to... Common sense.
</div>
<span class="link">[[Vanisource:Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana|Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: This temple will be more important than Bankabihari.</p>
<p>Prabhupāda: Hm, hm.</p>
<p>Tamāla Kṛṣṇa: I'm sure.</p>
<p>Prabhupāda: Yes. They are simply exploiting, and our mission is to give. That is the difference. They know their deficiency, that their business will have to... Common sense.</p>
<p>Tamāla Kṛṣṇa: Śrīla Prabhupāda? It's about nine, past nine o'clock now. Maybe you'd like to...</p>
<p>Prabhupāda: We can go.</p>
</div>
</div>
<div id="RoomConversationwithDevoteesJuly11977Vrndavana_21" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="210" link="Room Conversation with Devotees -- July 1, 1977, Vrndavana" link_text="Room Conversation with Devotees -- July 1, 1977, Vrndavana">
<div class="heading">This rascal will never be able to go to the moon." And now they are coming. That is the difference. I said from common sense.
</div>
<span class="link">[[Vanisource:Room Conversation with Devotees -- July 1, 1977, Vrndavana|Room Conversation with Devotees -- July 1, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Twenty years before and "This is all childish waste of money. This rascal will never be able to go to the moon." And now they are coming. That is the difference. I said from common sense. Nakṣatrāṇām ahaṁ śaśī. And we read in the Bhāgavatam that to go to the moon planet, one has to execute such yajñas, karma-kāṇḍa. We understand from śāstra. And how this rascal with a machine will go there? That is a common sense. But they do not believe in the words of the śāstra. Rascals, they were bluffed and they believe. Śāstra-cakṣus. Your eyes should be through the śāstra. Yaḥ śāstra-vidhim utsṛjya vartate kāma..., na siddhiṁ sa... ([[Vanisource:BG 16.23 (1972)|BG 16.23]]). We believe in this. Therefore I said twenty years before. That is the difference. We take the words of śāstra, words of Kṛṣṇa, ultimate. That's all. So we have no difficulty. They do not believe in śāstra. They do not believe in Kṛṣṇa.</p>
</div>
</div>
<div id="DiscussionaboutBhumandalaJuly51977Vrndavana_22" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="214" link="Discussion about Bhu-mandala -- July 5, 1977, Vrndavana" link_text="Discussion about Bhu-mandala -- July 5, 1977, Vrndavana">
<div class="heading">These mahājanas. This is our argument. And for common-sense argument, the Himalaya is very, very high. Very, very broad.
</div>
<span class="link">[[Vanisource:Discussion about Bhu-mandala -- July 5, 1977, Vrndavana|Discussion about Bhu-mandala -- July 5, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: These mahājanas. This is our argument. And for common-sense argument, the Himalaya is very, very high. Very, very broad. You have never crossed and you have met with so many accidents. They avoid that portion, flying plane. And I have seen how high has it gone, then it will be in the clouds. Still they say twenty-eight thousand. Huh? Twenty-eight thousand?</p>
</div>
</div>
<div id="DiscussionaboutBhumandalaJuly51977Vrndavana_23" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="214" link="Discussion about Bhu-mandala -- July 5, 1977, Vrndavana" link_text="Discussion about Bhu-mandala -- July 5, 1977, Vrndavana">
<div class="heading">I have got my own common sense. I understand. (indistinct) in the Vedic literatures.
</div>
<span class="link">[[Vanisource:Discussion about Bhu-mandala -- July 5, 1977, Vrndavana|Discussion about Bhu-mandala -- July 5, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That's all. That is their business. They might have presented such devices in a book, a different color. Just like medical science. The preparation is nothing, but they'll employ big, big medical students to write in such a way that it will be presented as very important. They are doing this. We have done in Dr. Bose's laboratory. They employ. (speaks garbled words to sound like big words) Go on speaking. (laughter) It sounds very nice. What is the meaning of? (more garbled phrases) So I have got my own common sense. I understand. (indistinct) in the Vedic literatures.</p>
</div>
</div>
<div id="RoomConversationaboutMayapuraAttackTalkwithVrindavanDeJuly81977Vrndavana_24" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="220" link="Room Conversation about Mayapura Attack Talk with Vrindavan De -- July 8, 1977, Vrndavana" link_text="Room Conversation about Mayapura Attack Talk with Vrindavan De -- July 8, 1977, Vrndavana">
<div class="heading">Go and take rest. (break) Because I am very much fond of traveling, touring, they might have caused some danger.
</div>
<span class="link">[[Vanisource:Room Conversation about Mayapura Attack Talk with Vrindavan De -- July 8, 1977, Vrndavana|Room Conversation about Mayapura Attack Talk with Vrindavan De -- July 8, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: Some of the things that we say. Just like why is the water darker at daytime? Because the night has entered the water. They say, "Oh, that is..."</p>
<p>Upendra: They say it's mythology.</p>
<p>Tamāla Kṛṣṇa: Mythology or childish. "Only a child would believe such a thing." But it's common sense. They have no faith, Śrīla Prabhupāda.</p>
<p>Prabhupāda: Hm. Go and take rest. (break) Because I am very much fond of traveling, touring, they might have caused some danger. So Kṛṣṇa has detained me. What do you think?</p>
</div>
</div>
<div id="RoomConversationNovember61977Vrndavana_25" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="288" link="Room Conversation -- November 6, 1977, Vrndavana" link_text="Room Conversation -- November 6, 1977, Vrndavana">
<div class="heading">No, it is a common sense. There is mother and there is children. Where is the father?
</div>
<span class="link">[[Vanisource:Room Conversation -- November 6, 1977, Vrndavana|Room Conversation -- November 6, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: So these two views, completely opposed. And I'm going to propose that...</p>
<p>Prabhupāda: No, it is a common sense. There is mother and there is children. Where is the father? They have no common sense even. Everything is produced... There are four kinds of living entities: udbhid-ja, sveda-ja, aṇḍa-ja and jarāyu-ja. They do not know anything. You are taking account of the jarāyu-ja, Not udbhid-ja, sveda-ja, aṇḍa-ja. They think the trees are coming automatically.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 04:42, 16 May 2018

Expressions researched:
"common sense" |"common-sense" |"commonsense"

Conversations and Morning Walks

1977 Conversations and Morning Walks

In the beginning I may not understand, but it is a fact. If you think over, you'll understand, "Yes, I am eternal. Why I am put into this difficulty, changing this body?" This is common sense.
Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: Kṛṣṇa said, tathā dehāntara-prāptiḥ (BG 2.13). So where is the difficulty? I am changing my body. So why I shall not get another body after my death? Na hanyate hanyamāne śarīre (BG 2.20). And wherefrom this knowledge is coming? From Kṛṣṇa, the supreme authority. In the beginning I may not understand, but it is a fact. If you think over, you'll understand, "Yes, I am eternal. Why I am put into this difficulty, changing this body?" This is common sense. "Why I shall die? Why not stop death?" That is knowledge. That is knowledge. But then going on, (Hindi): "Everyone dies. I will die. What is that?" But why you shall die? You live. And Kṛṣṇa gives the formula. Tyaktvā dehaṁ punar janma naiti (BG 4.9). Take this process.

This is common sense. "Why I shall die? Why not stop death?" That is knowledge.
Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: In the beginning I may not understand, but it is a fact. If you think over, you'll understand, "Yes, I am eternal. Why I am put into this difficulty, changing this body?" This is common sense. "Why I shall die? Why not stop death?" That is knowledge. That is knowledge. But then going on, (Hindi): "Everyone dies. I will die. What is that?" But why you shall die? You live. And Kṛṣṇa gives the formula. Tyaktvā dehaṁ punar janma naiti (BG 4.9). Take this process. This body is material; you have to give it up.

The signboard, "Keep to the left," is meant for the human being. If the dog goes from right to the left, he is not to be punished, because he has no knowledge. This is common sense. But you cannot neglect. You are human being. You cannot say, "I did not see the signboard. I did not know the law.
Morning Walk -- January 8, 1977, Bombay:

Prabhupāda: You can know from Kṛṣṇa. Kṛṣṇa says in the Bhagavad-gītā. It is open to everyone. If you cannot understand, then go to guru. He will explain to you. "And how to know it?" You cannot say. "Keep to the left" is there. You cannot say that "I did not know the law." You have deviated. Why you have gone to the right? The signboard is there, "Keep to the left." You have gone to the right; you are criminal, must be punished. So Kṛṣṇa comes personally, and He is giving instruction. How can you say, "How to know?" This is criminal. This is criminal to say that you do not know what to do; you do not see God. God has given the law. There is no question how to know. Know it! Tad viddhi praṇipātena (BG 4.34). Tad viddhi. Know it! Why you are neglecting? Tad viddhi. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). That, if you do not... What is called? Ignorance of law is no excuse. You cannot say in the court, "Sir, I did not know the law." Aiye. You know or not know; you have violated the law; you must be punished. Hare Kṛṣṇa.

Trivikrama: Once you know, then everyone is benefited. Your family is not neglected.

Prabhupāda: The ignorance of law... Why? Why this human form of life? To know. Why you do not try to know it? Then you must be punished. Kṛṣṇa said, aśraddhadhānāḥ puruṣā. "If you are neglectful to know," dharmasyāsya parantapa, "this dharma, this science, this duty, what I am giving..." Aśraddadhānāḥ: "Eh! Bhagavad-gītā is..." Aśraddadhānāḥ. There is no śraddhā. Rascals. "Then the result will be mām aprāpya. He does not get Me." Then what is next? Nivartante: "He goes back." Where? Mṛtyu-saṁsāra-vartmani: (BG 9.3) "Again in the cycle of birth and death, birth and death." Again, after millions and millions of years, he'll come, again get the chance of human body, another chance to know. So this is the chance to know. You cannot expect the dog will know, the cat will know. You have got human being. You must know. The signboard, "Keep to the left," is meant for the human being. If the dog goes from right to the left, he is not to be punished, because he has no knowledge. This is common sense. But you cannot neglect. You are human being. You cannot say, "I did not see the signboard. I did not know the law. Therefore, by chance, I have violated." No. No "by chance." You must be punished. This is the responsibility of... Narottama dāsa Ṭhākura, therefore, sings, hari hari bifale, janama goṅāinu: "I have wasted my time." How? Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā: "I got this human form of life. I did not know what is Rādhā-Kṛṣṇa." Jāniyā śuniyā viṣa khāinu: "Knowingly, I have taken poison." A human being, if he does not become Kṛṣṇa conscious, that means knowingly, he is taking poison, and he must die. Jāniyā śuniyā viṣa khāinu.

This is common sense. But you cannot neglect. You are human being. You cannot say, "I did not see the signboard. I did not know the law. Therefore, by chance, I have violated." No. No "by chance." You must be punished.
Morning Walk -- January 8, 1977, Bombay:

Prabhupāda: Again, after millions and millions of years, he'll come, again get the chance of human body, another chance to know. So this is the chance to know. You cannot expect the dog will know, the cat will know. You have got human being. You must know. The signboard, "Keep to the left," is meant for the human being. If the dog goes from right to the left, he is not to be punished, because he has no knowledge. This is common sense. But you cannot neglect. You are human being. You cannot say, "I did not see the signboard. I did not know the law. Therefore, by chance, I have violated." No. No "by chance." You must be punished. This is the responsibility of... Narottama dāsa Ṭhākura, therefore, sings, hari hari bifale, janama goṅāinu: "I have wasted my time." How? Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā: "I got this human form of life.

Means he has no common sense even—"Kṛṣṇa was killed." "The part and parcel cannot be killed, but the whole can be killed." Just see his intelligence.
Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara:

Prabhupāda: Ordinary question... Kṛṣṇa has advised in the Bhagavad-gītā, na jāyate na mriyate vā kadācit, na hanyate hanyamāne śarī... (BG 2.20). This is for living entity, soul. And living entity is the part and parcel of Kṛṣṇa. So the part and parcel of Kṛṣṇa, na jāyate na mriyate. Na hanyate hanyamāne śarīre (BG 2.20). And "Kṛṣṇa, the supreme whole, He was killed." Just see the question, fun. Means he has no common sense even—"Kṛṣṇa was killed." "The part and parcel cannot be killed, but the whole can be killed." Just see his intelligence.

Don't bring now scripture. We are talking in common language, common sense, that within... You cannot understand it. Therefore where is your brain? The dog also cannot understand.
Room Conversation -- February 17, 1977, Mayapura:

Tamāla Kṛṣṇa: The different scriptures like the Bible say that there is a soul.

Prabhupāda: Don't bring now scripture. We are talking in common language, common sense, that within... You cannot understand it. Therefore where is your brain? The dog also cannot understand. He's simply identifying with this body, and you also doing that. So where is your brain? Man is rational animal. Where is your rationality? If (you) avoid rationality, you are as good as dog. Where is your brain? Argue on this point. Dog... If one big dog thinking, "I am greyhound " or "this big body I am..." The lion also thinking, "I am so powerful. I am this body." So I am also thinking like that: "I am American, very rich." But both of them—no understanding that how you are powerful, why you are powerful, what is that active principle. Then where is your brain? Why man is important than the animal? It is common sense. So it is not brainwashing, but it is giving brain, this movement. They have no brain at all. So argue on this point. Our challenge is that "You have no brain. Where is the question of brainwash? You cannot understand the simple thing, which is important."

I use my common sense. Why the atmosphere? I can see the bright thing, light.
Room Conversation about BTG the Moon -- February 18, 1977, Mayapura:

Hari-śauri: Well, it's just got no atmosphere, that's all.

Prabhupāda: That is your statement. I don't believe it. I don't accept your statement. I use my common sense. Why the atmosphere? I can see the bright thing, light. If I see this light, I can see that light. Why they should differ?

Beginning from the aquatic animals, grass, they are coming from material elements, either from water or from earth. That we can see. And they are coming from fire also, but we cannot see. But they are. It is common sense.
Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: So you cannot deny, "There is no God." That is not possible. The earth is the mother. They say "mother country," "mother earth." And everything is coming out from the earth. Beginning from the aquatic animals, grass, they are coming from material elements, either from water or from earth. That we can see. And they are coming from fire also, but we cannot see. But they are. It is common sense. If life can come from water, fire... Fire is also one of the elements, five elements.

The logical proof, common sense, anyone who has got common sense, the logical proof is there.
Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Dr. Sharma: They just want a valid proof.

Prabhupāda: Direct proof. The other day somebody asked me... Perhaps you were present? No. Logically. The logical proof, common sense, anyone who has got common sense, the logical proof is there. Just like everything is growing from the earth. The earth is giving birth. Earth, water, air, fire. Bhūmir āpo 'nalo vāyuḥ (BG 7.4). Take, for example, water. You dig a pond, and after a few months there will be fishes. So wherefrom the fishes came? If you don't touch even, the fishes will come, and they will grow. So wherefrom the fish came? What is the answer?

Actually, outside India, there is no knowledge. Plainly speaking, their knowledge is as good as animals. Because in the śāstra it is said—and it is fact; either you refer to the śāstra or not, it is common sense.
Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Prabhupāda: Hare Kṛṣṇa. So I am also. So all these ministers, they invited me. They are in Hyderabad. I was in the house of Mr. Raju, the Endowment Minister. So they were very friendly. In Hyderabad, all the big, big government commissioners, the chief minister, they came in the opening ceremony of our temple. So it is fortunate that you were in Russia. So our humble attempt is to distribute the sublime knowledge of India. This is Caitanya Mahāprabhu's mission. Actually, outside India, there is no knowledge. Plainly speaking, their knowledge is as good as animals. Because in the śāstra it is said—and it is fact; either you refer to the śāstra or not, it is common sense-

yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ
(SB 10.84.13)

Go means, cow and khara means ass. So yasyātma-buddhiḥ kuṇape tri-dhātuke. This body, bag of kapha-pitta-vāyu, if one thinks that "I am this body," then he is a go-khara.

Even they have no common sense... Just like sarva-dughā, what is called, sarva-kāma-dughā mahī. From earth, so many things are coming.
Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Guest (2): The younger generation, as you are presenting, of India and the developing countries it's okay. In some way or another they have known the existence of God, whether they call Him Christ or someone. We can convince them later. But the very fact that they have denied the acceptance, that requires a special treatment. So you should make something different (indistinct). I find it very difficult to go to...

Prabhupāda: And one thing, very commonsense reason...

Dr. Sharma: Common sense is not common. (laughs)

Prabhupāda: No. Even they have no common sense... Just like sarva-dughā, what is called, sarva-kāma-dughā mahī. From earth, so many things are coming. The grass is coming, the tree is coming, and animals, they eat grass, they are coming, the human... Everything is coming. So Kṛṣṇa says that the material nature is the mother, because mother is giving birth.

This is common sense. So many lives are coming from the earth.
Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Prabhupāda: As soon as you deny the existence of God, means you are insane. You require treatment. There is no doubt. This is common sense. So many lives are coming from the earth. Bhūmir āpo 'nalo vāyuḥ (BG 7.4). Either earth, water, air, there is life. They are coming. And the children are there, mother is there. Should we not inquire who is the father? If you say without father they have come, that is foolishness, madness.

Everyone likes to do this. And take prasādam, feast, lecture. Common sense.
Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Prabhupāda: This is special strategy, that as far as possible, give them those who are educated, read then, give them chance to read. And those who are not, let them come, and music and dance. Everyone likes to do this. And take prasādam, feast, lecture. Common sense.

Now our commonsense reasoning, that there is children, there is mother—where is the father? We are laymen.
Room Conversation -- April 19, 1977, Bombay:

Girirāja: Oh, yeah, yeah. It's on the basis of science.

Prabhupāda: Yes.

Girirāja: Scientific.

Prabhupāda: Now our commonsense reasoning, that there is children, there is mother—where is the father? We are laymen. Can you say, without father, the children is born?

That is a common saying, "mother's..." So mother is there. We are children. Who is the father? Reply this common sense.
Room Conversation -- April 19, 1977, Bombay:

Svarūpa Dāmodara: That's not possible.

Prabhupāda: That's not possible. So those who are denying the existence of God, they are rascals, all fools. The grass is growing from the land, and grass is eaten by animals. In this way we are all children. And you say, "mother's land." That is a common saying, "mother's..." So mother is there. We are children. Who is the father? Reply this common sense.

"How can you deny the existence of God?" "I am not seeing." "And you see or not see; there must be father." I think this commonsense argument nobody can refute.
Room Conversation -- April 19, 1977, Bombay:

Girirāja: Yeah.

Prabhupāda: You put this question and answer amongst the scientists. "How can you deny the existence of God?" "I am not seeing." "And you see or not see; there must be father." I think this commonsense argument nobody can refute.

Svarūpa Dāmodara: No. (laughs) It is little... Common sense, a little intelligence, and everything can be solved. They are obstinate.

Prabhupāda: That means rascal. Obstinate means rascal. Obstinate is not a sane person.

They have got common sense that "These rascal go and talk." Now this Bala Yogi has stopped his activities.
Morning Conversation -- April 23, 1977, Bombay:

Tamāla Kṛṣṇa: No, I meant that unless we make devotees...

Prabhupāda: This is a unique in the history that an Indian sannyāsī has done so alone. That is unique. It is recorded in history. So therefore they are appreciating. They can... They have got common sense that "These rascal go and talk." Now this Bala Yogi has stopped his activities.

Everyone with common sense can understand that "What philosophy?"
Morning Conversation -- April 23, 1977, Bombay:

Tamāla Kṛṣṇa: Words. And promises.

Prabhupāda: Cheating. Cheating. Yes, everyone with common sense can understand that "What philosophy?" Here they see practically character, philosophy, devotion, faith, strict discipline. Any gentleman will appreciate.

Then what kind of preaching he has done? Nobody knows him. This common sense they haven't got.
Morning Talk -- June 27, 1977, Vrndavana:

Devotee (1): No.

Prabhupāda: Then what kind of preaching he has done? Nobody knows him. This common sense they haven't got. And here it is advertised, "Vivekananda has converted whole America into Vedantist." (laughs) And they take money for that. (pause) Pradyumna may see me ten minutes a day. That will be simplified. He comes after week.

Common sense. Sunday, Monday. Sunday. Sun must be first. Then... This is my commonsense interpretation.
Showing of Planetary Sketches -- June 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: Right. That question stumps.

Prabhupāda: Common sense. Sunday, Monday. Sunday. Sun must be first. Then... This is my commonsense interpretation.

Yaśodānandana: You have written in Bhāgavatam like that.

Prabhupāda: Yes. And these rascals say moon first.

They are simply exploiting, and our mission is to give. That is the difference. They know their deficiency, that their business will have to... Common sense.
Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana:

Tamāla Kṛṣṇa: This temple will be more important than Bankabihari.

Prabhupāda: Hm, hm.

Tamāla Kṛṣṇa: I'm sure.

Prabhupāda: Yes. They are simply exploiting, and our mission is to give. That is the difference. They know their deficiency, that their business will have to... Common sense.

Tamāla Kṛṣṇa: Śrīla Prabhupāda? It's about nine, past nine o'clock now. Maybe you'd like to...

Prabhupāda: We can go.

This rascal will never be able to go to the moon." And now they are coming. That is the difference. I said from common sense.
Room Conversation with Devotees -- July 1, 1977, Vrndavana:

Prabhupāda: Twenty years before and "This is all childish waste of money. This rascal will never be able to go to the moon." And now they are coming. That is the difference. I said from common sense. Nakṣatrāṇām ahaṁ śaśī. And we read in the Bhāgavatam that to go to the moon planet, one has to execute such yajñas, karma-kāṇḍa. We understand from śāstra. And how this rascal with a machine will go there? That is a common sense. But they do not believe in the words of the śāstra. Rascals, they were bluffed and they believe. Śāstra-cakṣus. Your eyes should be through the śāstra. Yaḥ śāstra-vidhim utsṛjya vartate kāma..., na siddhiṁ sa... (BG 16.23). We believe in this. Therefore I said twenty years before. That is the difference. We take the words of śāstra, words of Kṛṣṇa, ultimate. That's all. So we have no difficulty. They do not believe in śāstra. They do not believe in Kṛṣṇa.

These mahājanas. This is our argument. And for common-sense argument, the Himalaya is very, very high. Very, very broad.
Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: These mahājanas. This is our argument. And for common-sense argument, the Himalaya is very, very high. Very, very broad. You have never crossed and you have met with so many accidents. They avoid that portion, flying plane. And I have seen how high has it gone, then it will be in the clouds. Still they say twenty-eight thousand. Huh? Twenty-eight thousand?

I have got my own common sense. I understand. (indistinct) in the Vedic literatures.
Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: That's all. That is their business. They might have presented such devices in a book, a different color. Just like medical science. The preparation is nothing, but they'll employ big, big medical students to write in such a way that it will be presented as very important. They are doing this. We have done in Dr. Bose's laboratory. They employ. (speaks garbled words to sound like big words) Go on speaking. (laughter) It sounds very nice. What is the meaning of? (more garbled phrases) So I have got my own common sense. I understand. (indistinct) in the Vedic literatures.

Go and take rest. (break) Because I am very much fond of traveling, touring, they might have caused some danger.
Room Conversation about Mayapura Attack Talk with Vrindavan De -- July 8, 1977, Vrndavana:

Tamāla Kṛṣṇa: Some of the things that we say. Just like why is the water darker at daytime? Because the night has entered the water. They say, "Oh, that is..."

Upendra: They say it's mythology.

Tamāla Kṛṣṇa: Mythology or childish. "Only a child would believe such a thing." But it's common sense. They have no faith, Śrīla Prabhupāda.

Prabhupāda: Hm. Go and take rest. (break) Because I am very much fond of traveling, touring, they might have caused some danger. So Kṛṣṇa has detained me. What do you think?

No, it is a common sense. There is mother and there is children. Where is the father?
Room Conversation -- November 6, 1977, Vrndavana:

Svarūpa Dāmodara: So these two views, completely opposed. And I'm going to propose that...

Prabhupāda: No, it is a common sense. There is mother and there is children. Where is the father? They have no common sense even. Everything is produced... There are four kinds of living entities: udbhid-ja, sveda-ja, aṇḍa-ja and jarāyu-ja. They do not know anything. You are taking account of the jarāyu-ja, Not udbhid-ja, sveda-ja, aṇḍa-ja. They think the trees are coming automatically.