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| {{terms|"called yogamaya"}} | | {{terms|"called yogamaya"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Labangalatika}} | | {{compiler|Labangalatika|ParthsarathyM|Visnu Murti}} |
| {{complete|}} | | {{complete|ALL}} |
| {{goal|9912}}
| |
| {{first|06Oct09}} | | {{first|06Oct09}} |
| {{last|06Oct09}} | | {{last|26Nov11}} |
| {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} | | {{totals_by_section|BG=0|SB=2|CC=0|OB=0|Lec=4|Con=0|Let=1}} |
| {{total|1}} | | {{total|7}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Called]] | | [[Category:Is Called...]] |
| [[Category:Yogamaya]] | | [[Category:Yogamaya|2]] |
| </div> | | </div> |
| <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> |
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| <div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3> | | <div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3> |
| </div> | | </div> |
| <div style="display: block;" id="SB1148_0" class="quote" parent="SB_Canto_1" book="SB" index="538" link="SB 1.14.8" link_text="SB 1.14.8"> | | <div id="SB1148_0" class="quote" parent="SB_Canto_1" book="SB" index="538" link="SB 1.14.8" link_text="SB 1.14.8"> |
| <div class="heading">When the Lord appears in His person as Lord Śrī Kṛṣṇa, His other plenary portions also join in Him by His inconceivable potency called yogamāyā. | | <span class="link">[[Vanisource:SB 1.14.8|SB 1.14.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There is no difference between the Lord's Self and the Lord's transcendental body. The expansions execute differential activities. When the Lord, however, appears in His person as Lord Śrī Kṛṣṇa, His other plenary portions also join in Him by His inconceivable potency called yogamāyā, and thus the Lord Kṛṣṇa of Vṛndāvana is different from the Lord Kṛṣṇa of Mathurā or the Lord Kṛṣṇa of Dvārakā. The virāṭ-rūpa of Lord Kṛṣṇa is also different from Him, by His inconceivable potency. The virāṭ-rūpa exhibited on the Battlefield of Kurukṣetra is the material conception of His form. Therefore it should be understood that when Lord Kṛṣṇa was apparently killed by the bow and arrow of the hunter, the Lord left His so-called material body in the material world. The Lord is kaivalya, and for Him there is no difference between matter and spirit because everything is created from Him. Therefore His quitting one sort of body or accepting another body does not mean that He is like the ordinary living being. All such activities are simultaneously one and different by His inconceivable potency. When Mahārāja Yudhiṣṭhira was lamenting the possibility of His disappearance, it was just in pursuance of a custom of lamenting the disappearance of a great friend, but factually the Lord never quits His transcendental body, as is misconceived by less intelligent persons</p> |
| | </div> |
| | </div> |
| | <div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3> |
| | </div> |
| | <div id="SB32119_0" class="quote" parent="SB_Canto_3" book="SB" index="835" link="SB 3.21.19" link_text="SB 3.21.19"> |
| | <span class="link">[[Vanisource:SB 3.21.19|SB 3.21.19, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">My dear Lord, You alone create the universes. O Personality of Godhead, desiring to create these universes, You create them, maintain them and again wind them up by Your own energies, which are under the control of Your second energy, called yogamāyā, just as a spider creates a cobweb by its own energy and again winds it up.</p> |
| | </div> |
| | </div> |
| | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
| | </div> |
| | <div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3> |
| | </div> |
| | <div id="LectureonBG47MontrealJune131968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="144" link="Lecture on BG 4.7 -- Montreal, June 13, 1968" link_text="Lecture on BG 4.7 -- Montreal, June 13, 1968"> |
| | <span class="link">[[Vanisource:Lecture on BG 4.7 -- Montreal, June 13, 1968|Lecture on BG 4.7 -- Montreal, June 13, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like a king is there, and he has got all kinds of officers with him, but some officer is engaged in the government house. Other officers, they are engaged outside the government house. The officers who have got engagement outside the government house they may be sitting with Kṛṣṇa, may be sitting with the governor or the king, but he has no business within the government house. In the government house there is a particular secretary, particular man in charge.</p> |
| | <p>Similarly, in the spiritual world, the energy which is working, that is called yogamāyā. And in the material world, the energy which is working, that is called mahāmāyā.</p> |
| | </div> |
| | </div> |
| | <div id="LectureonBG42434NewYorkAugust121966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="190" link="Lecture on BG 4.24-34 -- New York, August 12, 1966" link_text="Lecture on BG 4.24-34 -- New York, August 12, 1966"> |
| | <span class="link">[[Vanisource:Lecture on BG 4.24-34 -- New York, August 12, 1966|Lecture on BG 4.24-34 -- New York, August 12, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;"> And those who are controlling the senses, that is called yogamaya-yajña. So there are different kinds of yajñas, and according to different kinds of yajñas, there are different kinds of yogis also. Each one of them is called yogi. So according to the type of yajña, there are different kinds of yogis. Just like we are. We are trying in the process of transcendental loving service, so we are bhakti-yogīs. We are called yogi in the devotional service. Of course, we'll find in the Sixth Chapter that bhakti-yogī is the topmost yogi.</p> |
| | <p>yoginām api sarveṣāṁ</p> |
| | <p>mad-gatenāntar-ātmanā</p> |
| | <p>śraddhāvān bhajate yo māṁ</p> |
| | <p>sa me yuktatamo mataḥ</p> |
| | :([[Vanisource:BG 6.47 (1972)|BG 6.47]]) |
| | <p>And that is stated by the Lord that "There are different kinds of yogis, but the person who is always under the contemplation of Me, he is the highest yogi."</p> |
| | </div> |
| | </div> |
| | <div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3> |
| | </div> |
| | <div id="LectureonCCMadhyalila223133NewYorkJanuary161967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="113" link="Lecture on CC Madhya-lila 22.31-33 -- New York, January 16, 1967" link_text="Lecture on CC Madhya-lila 22.31-33 -- New York, January 16, 1967"> |
| | <span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.31-33 -- New York, January 16, 1967|Lecture on CC Madhya-lila 22.31-33 -- New York, January 16, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;"> Yaśodāmayī does not know that here is God on her lap. This is another māyā. This is called yogamāyā. If Yaśodāmayī understands He is God, then (s)he cannot, I mean to say, bring up the child just like her own child, ordinary child. Therefore she must be in ignorance, that she... Because there is the connection of love only. That's all.</p> |
| | </div> |
| | </div> |
| | <div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3> |
| | </div> |
| | <div id="PandalLectureatCrossMaidanBombayMarch261971_0" class="quote" parent="General_Lectures" book="Lec" index="78" link="Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971" link_text="Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971"> |
| | <span class="link">[[Vanisource:Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971|Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;"> There cannot be any separation between us and Kṛṣṇa because we are eternally related. But a cloudy thing, which is called forgetfulness, that comes between us and we cannot see, we cannot understand Kṛṣṇa. That is diffi... Nāhaṁ prakāśaḥ sarvasya yoga-māyā samāvṛtaḥ ([[Vanisource:BG 7.25 (1972)|BG 7.25]]). You will find in the Bhagavad-gītā that "I am not visible to everyone. Because yogamāyā, there is a curtain between Me and the material world, which is called yogamāyā." So this Kṛṣṇa consciousness movement, or devotional movement, is a process by which we can move that curtain and we can see Kṛṣṇa face to face. This is the process.</p> |
| </div> | | </div> |
| <span class="link">[[Vanisource:SB 1.14.8|SB 1.14.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There is no difference between the Lord's Self and the Lord's transcendental body. The expansions execute differential activities. When the Lord, however, appears in His person as Lord Śrī Kṛṣṇa, His other plenary portions also join in Him by His inconceivable potency called yogamāyā, and thus the Lord Kṛṣṇa of Vṛndāvana is different from the Lord Kṛṣṇa of Mathurā or the Lord Kṛṣṇa of Dvārakā. The virāṭ-rūpa of Lord Kṛṣṇa is also different from Him, by His inconceivable potency. The virāṭ-rūpa exhibited on the Battlefield of Kurukṣetra is the material conception of His form. Therefore it should be understood that when Lord Kṛṣṇa was apparently killed by the bow and arrow of the hunter, the Lord left His so-called material body in the material world. The Lord is kaivalya, and for Him there is no difference between matter and spirit because everything is created from Him. Therefore His quitting one sort of body or accepting another body does not mean that He is like the ordinary living being. All such activities are simultaneously one and different by His inconceivable potency. When Mahārāja Yudhiṣṭhira was lamenting the possibility of His disappearance, it was just in pursuance of a custom of lamenting the disappearance of a great friend, but factually the Lord never quits His transcendental body, as is misconceived by less intelligent persons</p> | | </div> |
| | <div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2> |
| | </div> |
| | <div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3> |
| | </div> |
| | <div id="LettertoMadhusudanaMontreal29July1968_0" class="quote" parent="1968_Correspondence" book="Let" index="250" link="Letter to Madhusudana -- Montreal 29 July, 1968" link_text="Letter to Madhusudana -- Montreal 29 July, 1968"> |
| | <span class="link">[[Vanisource:Letter to Madhusudana -- Montreal 29 July, 1968|Letter to Madhusudana -- Montreal 29 July, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Subhadra is yogamaya. The spiritual energy is called yogamaya. And she has 16 different expansions. Out of these 16 expansions, Subhadra is one. The mahamaya of the material energy is also expansion of the energy of yogamaya; and both yogamaya and mahamaya are equally important to Krishna as much as any government department is equally important for functioning of the government.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |