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| <div id="compilation"> | | <div id="compilation"> |
| <div id="facts"> | | <div id="facts"> |
| {{terms|"So if you can satisfy them intellectually and answer all their questions, that will be your success"|"answer all intricate questions"|"answer all questions"|"answer all such questions"|"answer all the questions"|"answer all their questions"|"answer all these questions"|"answer all your questions"|"answered all philosophy questions"|"answered all questions"|"answered all the questions"|"answering all my questions"|"answers all questions"|"answers all the questions"}} | | {{terms|"So if you can satisfy them intellectually and answer all their questions, that will be your success"|"answer all intricate questions"|"answer all of your important questions"|"answer all of your questions"|"answer all questions"|"answer all such questions"|"answer all the questions"|"answer all their questions"|"answer all these questions"|"answer all your philosophical questions"|"answer all your questions"|"answered all of your questions"|"answered all philosophy questions"|"answered all questions"|"answered all the questions"|"answering all my questions"|"answering all of the questions"|"answers all questions"|"answers all the questions"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti|Alakananda}} |
| {{complete|ALL}} | | {{complete|ALL}} |
| {{first|23Dec09}} | | {{first|23Dec09}} |
| {{last|23Dec09}} | | {{last|13Jul10}} |
| {{totals_by_section|BG=0|SB=3|CC=0|OB=1|Lec=4|Con=9|Let=13}} | | {{totals_by_section|BG=0|SB=3|CC=0|OB=2|Lec=4|Con=9|Let=18}} |
| {{total|30}} | | {{total|36}} |
| {{toc right}} | | {{toc right}} |
| | [[Category:Questions and Answers|2]] |
| </div> | | </div> |
| <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> |
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| :upadekṣyanti te jñānaṁ | | :upadekṣyanti te jñānaṁ |
| :jñāninas tattva-darśinaḥ | | :jñāninas tattva-darśinaḥ |
| <p>"Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth." ([[Vanisource:BG 4.34|BG 4.34]]) One must approach a bona fide spiritual master by surrendering himself (praṇipātena) and rendering service. An intelligent person must inquire from the spiritual master about the goal of life. A bona fide spiritual master can answer all such questions because he has seen the real truth. Even in ordinary activities, we first consider gain and loss, and then we act. Similarly, an intelligent person must consider the entire process of material existence and then act intelligently, following the directions of the bona fide spiritual master.</p> | | <p>"Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth." ([[Vanisource:BG 4.34 (1972)|BG 4.34]]) One must approach a bona fide spiritual master by surrendering himself (praṇipātena) and rendering service. An intelligent person must inquire from the spiritual master about the goal of life. A bona fide spiritual master can answer all such questions because he has seen the real truth. Even in ordinary activities, we first consider gain and loss, and then we act. Similarly, an intelligent person must consider the entire process of material existence and then act intelligently, following the directions of the bona fide spiritual master.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| </div> | | </div> |
| <div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2> | | <div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2> |
| | </div> |
| | <div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3> |
| | </div> |
| | <div id="NOD21_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="119" link="NOD 21" link_text="Nectar of Devotion 21"> |
| | <div class="heading">Kṛṣṇa therefore replied to Rādhārāṇī, "My dear Rādhārāṇī, is it possible that night can kidnap Me?" In this way He was answering all of the questions of Rādhārāṇī so cunningly that He gladdened this dearest of the gopīs. |
| | </div> |
| | <span class="link">[[Vanisource:NOD 21|Nectar of Devotion 21]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Actually Rādhārāṇī inquired from Kṛṣṇa, "Where is Your dress?" But Kṛṣṇa took the meaning as residence, and He replied to Rādhārāṇī, "My dear captivated one, at the present moment My residence is in Your beautiful eyes."</p> |
| | <p>To this Rādhārāṇī replied, "My dear cunning boy, I did not ask You about Your residence. I inquired about Your dress."</p> |
| | <p>Kṛṣṇa then took the meaning of vāsa as fragrance and said, "My dear fortunate one, I have just assumed this fragrance in order to be associated with Your body."</p> |
| | <p>Śrīmatī Rādhārāṇī again inquired from Kṛṣṇa, "Where did You pass Your night?" The exact Sanskrit word used in this connection was yāminyāmuṣitaḥ. Yāminyām means "at night," and uṣitaḥ means "pass." Kṛṣṇa, however, divided the word yāminyāmuṣitaḥ into two separate words, namely yāminyā and muṣitaḥ. By dividing this word into two, it came out to mean that He was kidnapped by Yāminī, or night. Kṛṣṇa therefore replied to Rādhārāṇī, "My dear Rādhārāṇī, is it possible that night can kidnap Me?" In this way He was answering all of the questions of Rādhārāṇī so cunningly that He gladdened this dearest of the gopīs.</p> |
| | </div> |
| </div> | | </div> |
| <div id="Sri_Isopanisad" class="sub_section" sec_index="8" parent="Other_Books_by_Srila_Prabhupada" text="Sri Isopanisad"><h3>Sri Isopanisad</h3> | | <div id="Sri_Isopanisad" class="sub_section" sec_index="8" parent="Other_Books_by_Srila_Prabhupada" text="Sri Isopanisad"><h3>Sri Isopanisad</h3> |
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| <p>Prabhupāda: Hm? What is that?</p> | | <p>Prabhupāda: Hm? What is that?</p> |
| <p>Brahmānanda: He says that—excuse me—that you have already accepted one question from a young man, so now would you kindly accept a question from an old man?</p> | | <p>Brahmānanda: He says that—excuse me—that you have already accepted one question from a young man, so now would you kindly accept a question from an old man?</p> |
| <p>Prabhupāda: Oh, yes. You are neither old; he is neither young. (laughter) Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18|BG 5.18]]). Yes. Yes?</p> | | <p>Prabhupāda: Oh, yes. You are neither old; he is neither young. (laughter) Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)|BG 5.18]]). Yes. Yes?</p> |
| <p>Indian man (2): In your lecture, Swamiji, if I don't mistake, you have mentioned many authorities, beginning with the Veda, Brahma-sūtra, Bhagavad-gītā or wisdom of the Mahābhārata. Do you accept all truth?</p> | | <p>Indian man (2): In your lecture, Swamiji, if I don't mistake, you have mentioned many authorities, beginning with the Veda, Brahma-sūtra, Bhagavad-gītā or wisdom of the Mahābhārata. Do you accept all truth?</p> |
| <p>Prabhupāda: Oh, yes.</p> | | <p>Prabhupāda: Oh, yes.</p> |
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| <div class="heading">Don't make inquiries cheap: "Here is my guru, and he's meant for answering all my questions. Let me go on questioning, questioning, questioning." No. Sevayā. You must serve. You must be ready to serve him. Then you have got right to make question. Otherwise not. | | <div class="heading">Don't make inquiries cheap: "Here is my guru, and he's meant for answering all my questions. Let me go on questioning, questioning, questioning." No. Sevayā. You must serve. You must be ready to serve him. Then you have got right to make question. Otherwise not. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on SB 5.5.5 -- Vrndavana, October 27, 1976|Lecture on SB 5.5.5 -- Vrndavana, October 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our education at the present moment is given just dull like stone and trees. Trees standing, cutting. No inquiry, no... "Why you are cutting?" He cannot. So dull. But this inquisitiveness should be enthused. People should be enthused to inquire: ādau gurvāśrayaṁ sad-dharma pṛcchāt. Sad-dharma pṛcchāt. That inquisitive must Guru means To accept guru means the disciple should be very very eager to know. Sad-dharma pṛcchāt. Ādau gurvāśrayam. Why you accept a guru? "It is a fashion." Fashion. Nowadays they accept a guru fashion. "Everyone has guru. Everyone has a dog. Well, let me keep a dog." Like that. A pet dog. So similarly, to keep a pet guru, that is not One should be very inquisitive: sad-dharma pṛcchāt. And everywhere the same thing. Paripraśna. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34|BG 4.34]]). But don't make inquiries cheap: "Here is my guru, and he's meant for answering all my questions. Let me go on questioning, questioning, questioning." No. Sevayā. You must serve. You must be ready to serve him. Then you have got right to make question. Otherwise not. Two things. First of all, you must find out a person where you can fully surrender, praṇipātena. And then you can inquire, and the inquiry should be compensated by seva.</p> | | <span class="link">[[Vanisource:Lecture on SB 5.5.5 -- Vrndavana, October 27, 1976|Lecture on SB 5.5.5 -- Vrndavana, October 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our education at the present moment is given just dull like stone and trees. Trees standing, cutting. No inquiry, no... "Why you are cutting?" He cannot. So dull. But this inquisitiveness should be enthused. People should be enthused to inquire: ādau gurvāśrayaṁ sad-dharma pṛcchāt. Sad-dharma pṛcchāt. That inquisitive must Guru means To accept guru means the disciple should be very very eager to know. Sad-dharma pṛcchāt. Ādau gurvāśrayam. Why you accept a guru? "It is a fashion." Fashion. Nowadays they accept a guru fashion. "Everyone has guru. Everyone has a dog. Well, let me keep a dog." Like that. A pet dog. So similarly, to keep a pet guru, that is not One should be very inquisitive: sad-dharma pṛcchāt. And everywhere the same thing. Paripraśna. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34 (1972)|BG 4.34]]). But don't make inquiries cheap: "Here is my guru, and he's meant for answering all my questions. Let me go on questioning, questioning, questioning." No. Sevayā. You must serve. You must be ready to serve him. Then you have got right to make question. Otherwise not. Two things. First of all, you must find out a person where you can fully surrender, praṇipātena. And then you can inquire, and the inquiry should be compensated by seva.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <div class="heading">They cannot answer all these questions. Simply blindly following their own mental concoction. | | <div class="heading">They cannot answer all these questions. Simply blindly following their own mental concoction. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Gargamuni: (pause) The nature's law is that if you are not Kṛṣṇa conscious, you'll be put into trouble. Yes. The law is there. That is daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14|BG 7.14]]). You cannot surpass.</p> | | <span class="link">[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Gargamuni: (pause) The nature's law is that if you are not Kṛṣṇa conscious, you'll be put into trouble. Yes. The law is there. That is daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). You cannot surpass.</p> |
| <p>Gargamuni: They're always being harassed.</p> | | <p>Gargamuni: They're always being harassed.</p> |
| <p>Prabhupāda: And they are trying to save harassment by nature's law. That is impossible. That is ahaṅkāra-vimūḍhātmā, rascal, and under false prestige they are trying to save themselves. And ultimately crushed—death. Struggling, struggling... Now, last word—death. Finish. Now, according to your karma, "All right, you just become a tree." Finish. "Stand up here for five thousand years." This is nature's... And these rascal scientists have no knowledge of this, "Wherefrom the tree comes? Why the tree is standing there for five thousand years, and I have got good car? Why this difference of position? He is also living entity; I am also." They have no brain. That is also living entity. "This tree is dead." Dead means it has life. So wherefrom the life came? Who made him a tree and made him a prime minister? Who made him? They cannot answer all these questions. Simply blindly following their own mental concoction.</p> | | <p>Prabhupāda: And they are trying to save harassment by nature's law. That is impossible. That is ahaṅkāra-vimūḍhātmā, rascal, and under false prestige they are trying to save themselves. And ultimately crushed—death. Struggling, struggling... Now, last word—death. Finish. Now, according to your karma, "All right, you just become a tree." Finish. "Stand up here for five thousand years." This is nature's... And these rascal scientists have no knowledge of this, "Wherefrom the tree comes? Why the tree is standing there for five thousand years, and I have got good car? Why this difference of position? He is also living entity; I am also." They have no brain. That is also living entity. "This tree is dead." Dead means it has life. So wherefrom the life came? Who made him a tree and made him a prime minister? Who made him? They cannot answer all these questions. Simply blindly following their own mental concoction.</p> |
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| <div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3> | | <div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3> |
| </div> | | </div> |
| <div id="LettertoDayanandaNandaraniMontreal24August1968_0" class="quote" parent="1968_Correspondence" book="Let" index="283" link="Letter to Dayananda, Nandarani -- Montreal 24 August, 1968" link_text="Letter to Dayananda, Nandarani -- Montreal 24 August, 1968"> | | <div id="LettertoDayanandaNandaraniMontreal24August1968_2" class="quote" parent="1968_Correspondence" book="Let" index="283" link="Letter to Dayananda, Nandarani -- Montreal 24 August, 1968" link_text="Letter to Dayananda, Nandarani -- Montreal 24 August, 1968"> |
| <span class="link">[[Vanisource:Letter to Dayananda, Nandarani -- Montreal 24 August, 1968|Letter to Dayananda, Nandarani -- Montreal 24 August, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are always welcome to put questions, and it is my duty to answer all the questions to my sincere devotees.</p> | | <div class="heading">You are always welcome to put questions, and it is my duty to answer all the questions to my sincere devotees. |
| | </div> |
| | <span class="link">[[Vanisource:Letter to Dayananda, Nandarani -- Montreal 24 August, 1968|Letter to Dayananda, Nandarani -- Montreal 24 August, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are always welcome to put questions, and it is my duty to answer all the questions to my sincere devotees. You will be glad to know that our one of the Prabhus, Sriman Hayagriva Brahmacari, has leased out a 99 year lease on one great plot of land to construct New Vrindaban. So San Francisco is progressing as New Jagannatha Puri and West Virginia plot of land may be constructed as New Vrindaban, but I am still hoping that we can do something in Florida also. You suggested previously that you have got friend who has got some land and in Florida, and he wants to utilize it for some religious purpose. So I still draw your attention, if something can be done in the Florida.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3> | | <div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3> |
| </div> | | </div> |
| <div id="LettertoBalimardanaSudamaTittenhurst3October1969_0" class="quote" parent="1969_Correspondence" book="Let" index="598" link="Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969" link_text="Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969"> | | <div id="LettertoRayaramaLosAngeles22February1969_0" class="quote" parent="1969_Correspondence" book="Let" index="144" link="Letter to Rayarama -- Los Angeles 22 February, 1969" link_text="Letter to Rayarama -- Los Angeles 22 February, 1969"> |
| | <div class="heading">So I hope the above has answered all of your questions. |
| | </div> |
| | <span class="link">[[Vanisource:Letter to Rayarama -- Los Angeles 22 February, 1969|Letter to Rayarama -- Los Angeles 22 February, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have received the booklet known as Paramahamsa Sarasvati Goswami issued by the Gaudiya Mission of London. I can understand that this brochure was written by my godbrother, Professor Sannyal, but the essay is not very practical. It contains some ideal discussions only, and I know that this Professor Sannyal is personally deviated from all of these ideas. So I don't think it is very much valuable for publishing in Back To Godhead.</p> |
| | <p>So I hope the above has answered all of your questions. Please keep me informed how things are progressing, and also about your health.</p> |
| | </div> |
| | </div> |
| | <div id="LettertoVibhavatiLosAngeles15July1969_1" class="quote" parent="1969_Correspondence" book="Let" index="449" link="Letter to Vibhavati -- Los Angeles 15 July, 1969" link_text="Letter to Vibhavati -- Los Angeles 15 July, 1969"> |
| | <div class="heading">It is better to prepare bread in the process as you have seen done in the temple. I hope this will answer all of your important questions. |
| | </div> |
| | <span class="link">[[Vanisource:Letter to Vibhavati -- Los Angeles 15 July, 1969|Letter to Vibhavati -- Los Angeles 15 July, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your questions about sex life, the basic principle is that in executing Krishna Consciousness sex life should be avoided as far as possible, and it may be utilized only for begetting Krishna Consciousness children. This is the basic principle that should be followed as far as possible by all married individuals. During the period of pregnancy sex life should be strictly avoided. The basic idea of raising children as they are described in the Vedic literature is that from birth till the age of five years the parents may be very lenient with the child. From the ages six to ten they should tighten the discipline of their child, and from the ages of ten till the sixteenth year the parents should be as strict as a tiger with their child so that he will be afraid to be disobedient at all. Then after the sixteenth year the parents shall treat their child as a friend, and the child is allowed to gradually develop his adult responsibility and independence. Regarding your other questions, yes, you may wear any clothing that you find comfortable; no, it is not very good to use yeast in preparing prasadam. It is better to prepare bread in the process as you have seen done in the temple. I hope this will answer all of your important questions. I have also received one letter from Isanadas dated July 4, 1969, and his camp program sounds interesting. I am anxious to know what are your plans for going to London because now I understand they have facilities to accommodate you and your husband. So either yourself or Isanadas may write to me to inform me.</p> |
| | </div> |
| | </div> |
| | <div id="LettertoBalimardanaSudamaTittenhurst3October1969_2" class="quote" parent="1969_Correspondence" book="Let" index="598" link="Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969" link_text="Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969"> |
| <div class="heading">If you can satisfy them intellectually and answer all their questions, that will be your success. All the answers are there in Srimad-Bhagavatam, Bhagavad-gita As It Is, and Teachings of Lord Caitanya. | | <div class="heading">If you can satisfy them intellectually and answer all their questions, that will be your success. All the answers are there in Srimad-Bhagavatam, Bhagavad-gita As It Is, and Teachings of Lord Caitanya. |
| </div> | | </div> |
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| </div> | | </div> |
| <span class="link">[[Vanisource:Letter to Kirtika -- Calcutta 16 February, 1972|Letter to Kirtika -- Calcutta 16 February, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is a very important question, and I am glad that you have asked me, but I think from now on the GBC men may be consulted in all such matters of temple management and affairs. I have given them everything, so they shall be able to answer all questions, and if they cannot answer from their experience, then I have given answer in my books—and still if they cannot answer, they may ask me. But now we are expanding very rapidly with so many centers throughout the world, and every day I am receiving not less than ten to fifteen important letters. I am always very much encouraged to hear from my disciples and to reply them, but now I am old man and I have inclination for philosophy and translating, and if all day and night I am reading and answering and signing letters then I cannot utilize this, the fag end of my life, to give you so many nice literatures like the Vedas, Upanisads, Puranas, Ramayana, Mahabharata, and other books in our own Gaudiya line, like Rupa Goswami, Sanatana Goswami, Visvanatha Cakravarti and others. So if the GBC which I have appointed for this task will kindly now assist me in this way, by handling very expertly and with all good consideration all matters of managing, I shall devote my full time to giving you further nice books.</p> | | <span class="link">[[Vanisource:Letter to Kirtika -- Calcutta 16 February, 1972|Letter to Kirtika -- Calcutta 16 February, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is a very important question, and I am glad that you have asked me, but I think from now on the GBC men may be consulted in all such matters of temple management and affairs. I have given them everything, so they shall be able to answer all questions, and if they cannot answer from their experience, then I have given answer in my books—and still if they cannot answer, they may ask me. But now we are expanding very rapidly with so many centers throughout the world, and every day I am receiving not less than ten to fifteen important letters. I am always very much encouraged to hear from my disciples and to reply them, but now I am old man and I have inclination for philosophy and translating, and if all day and night I am reading and answering and signing letters then I cannot utilize this, the fag end of my life, to give you so many nice literatures like the Vedas, Upanisads, Puranas, Ramayana, Mahabharata, and other books in our own Gaudiya line, like Rupa Goswami, Sanatana Goswami, Visvanatha Cakravarti and others. So if the GBC which I have appointed for this task will kindly now assist me in this way, by handling very expertly and with all good consideration all matters of managing, I shall devote my full time to giving you further nice books.</p> |
| | </div> |
| | </div> |
| | <div id="LettertoBhargavaLosAngeles13June1972_2" class="quote" parent="1972_Correspondence" book="Let" index="315" link="Letter to Bhargava -- Los Angeles 13 June, 1972" link_text="Letter to Bhargava -- Los Angeles 13 June, 1972"> |
| | <div class="heading">If you have in future any more matters for discussing you may assist me in training these leaders and managers by placing your questions before them. I think Rupanuga will be able to answer all of your questions satisfactorily, so you can be confident that he is giving you all good advice. |
| | </div> |
| | <span class="link">[[Vanisource:Letter to Bhargava -- Los Angeles 13 June, 1972|Letter to Bhargava -- Los Angeles 13 June, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am feeling the tendency more and more to retire behind the scenes for translating work, and I want to turn over the management of everything to the GBC and other senior leaders amongst my disciples, so if you have in future any more matters for discussing you may assist me in training these leaders and managers by placing your questions before them. I think Rupanuga will be able to answer all of your questions satisfactorily, so you can be confident that he is giving you all good advice.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <span class="link">[[Vanisource:Letter to Brian Fleming -- Mayapur 6 March, 1974|Letter to Brian Fleming -- Mayapur 6 March, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You write that you are becoming very involved in Krsna Consciousness but your wife is not very interested and you want to know from me whether you should leave her. It is not necessary to leave your wife. The important thing is that you yourself become Krsna Consciousness, she cannot check you one way or another, but you must yourself surrender to Krsna and be engaged in devotional service. We do not say that one has to leave home. Either you leave home or remain there, and whether or not she becomes Krsna Conciousness, you go on with your progressive interest and participation in this great movement. By and by if you are strong in your determination, she may also follow you. If you have further questions you may write me or consult with the devotees in the temple. Actually I have already answered all questions in my books such as Bhagavad-gita, so kindly read them and chant Hare Krishna Mantra.</p> | | <span class="link">[[Vanisource:Letter to Brian Fleming -- Mayapur 6 March, 1974|Letter to Brian Fleming -- Mayapur 6 March, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You write that you are becoming very involved in Krsna Consciousness but your wife is not very interested and you want to know from me whether you should leave her. It is not necessary to leave your wife. The important thing is that you yourself become Krsna Consciousness, she cannot check you one way or another, but you must yourself surrender to Krsna and be engaged in devotional service. We do not say that one has to leave home. Either you leave home or remain there, and whether or not she becomes Krsna Conciousness, you go on with your progressive interest and participation in this great movement. By and by if you are strong in your determination, she may also follow you. If you have further questions you may write me or consult with the devotees in the temple. Actually I have already answered all questions in my books such as Bhagavad-gita, so kindly read them and chant Hare Krishna Mantra.</p> |
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| | <div id="LettertoSarvabhaumaPutanaraGandharviVrindaban8September1974_1" class="quote" parent="1974_Correspondence" book="Let" index="390" link="Letter to Sarvabhauma, Putanara, Gandharvi -- Vrindaban 8 September, 1974" link_text="Letter to Sarvabhauma, Putanara, Gandharvi -- Vrindaban 8 September, 1974"> |
| | <div class="heading">I am expecting to arrive in Calcutta some time this month and at that time I will be glad to see you and answer all of your questions. |
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| | <span class="link">[[Vanisource:Letter to Sarvabhauma, Putanara, Gandharvi -- Vrindaban 8 September, 1974|Letter to Sarvabhauma, Putanara, Gandharvi -- Vrindaban 8 September, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I beg to acknowledge receipt of your three letters dated August 6th, and am very glad to receive them. I have noted the questions. Anyway I am expecting to arrive in Calcutta some time this month and at that time I will be glad to see you and answer all of your questions. In the meantime you may please consult with Gargamuni Swami, the in-charge of the Calcutta Temple. He will also be able to help you with your questions.</p> |
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| | <div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3> |
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| | <div id="LettertoSriTikandasJBatraMayapur26January1976_0" class="quote" parent="1976_Correspondence" book="Let" index="72" link="Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976" link_text="Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976"> |
| | <div class="heading">Try to visit our center at Juhu—Hare Krishna Land—and associate with the devotees. They will be able to answer all your philosophical questions. |
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| | <span class="link">[[Vanisource:Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976|Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">My request is that you read carefully the Bhagavad-gita As It Is and do not be mislead by the fools and rascals. The fools and rascals have spoiled Bhagavad-gita simply by their interpretation. We have published it As It Is. Try to visit our center at Juhu—Hare Krishna Land—and associate with the devotees. They will be able to answer all your philosophical questions.</p> |
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