Vaibhava-avataras: Difference between revisions
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Latest revision as of 03:12, 7 July 2017
"vaibhava-avataras"
- vaibhava-avatāras
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
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K
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Pages in category "Vaibhava-avataras"
The following 13 pages are in this category, out of 13 total.
A
- All together these (manvantara-avataras) are fourteen in number, and of these, Yajna and Vamana are also counted among the lila-avataras. All these manvantara incarnations are sometimes called vaibhava-avataras
- Among the vaibhava-prakasa forms are Kurma, Matsya, Nara-Narayana, Varaha, Hayagriva, Prsnigarbha, Baladeva, Yajna, Vibhu, Satyasena, Hari, Vaikuntha, Ajita, Vamana, Sarvabhauma, Rsabha, Visvaksena, Dharmasetu, Sudhama, Yogesvara and Brhadbhanu
K
- Krsna & Balarama remained in Mathura not in Their original forms but in Their expansions as Vasudeva & Sankarsana. Real Krsna & Balarama were in Vrndavana in Their bhava manifestation, whereas in Mathura They appeared in prabhava & vaibhava expansions
- Kurma (the tortoise incarnation), Matsya (the fish), Nara-Narayana, Varaha (the boar), Hayasirsa, Prsnigarbha and Balarama are considered incarnations of vaibhava
- Kurma, Matsya, Narayana, Varaha, Hayagriva, Prsnigarbha and Baladeva, the killer of Pralambasura, are counted among the vaibhava-avataras
T
- The categories (of incarnations of God) called avesa, prabhava, vaibhava and para constitute different situations for the different incarnations. According to specific pastimes, the names are spiritually empowered
- The Personality of Godhead manifests Himself in six different features: (1) prabhava, (2) vaibhava, (3) empowered incarnations, (4) partial incarnations, (5) childhood and (6) boyhood
- The vilasa forms are six in number. Incarnations are of two varieties, namely sakty-avesa (empowered) and amsavesa (partial). These incarnations also come within the category of prabhava and vaibhava manifestations
- There is also a vaibhava division (of Krsna), in which there are twenty-four forms, including the second Vasudeva, Sankarsana, Pradyumna and Aniruddha. For each of these, there are three forms; therefore there are twelve forms altogether
- Twelve (vaibhava) forms constitute the predominant names for the twelve months of the year as well as the twelve tilaka marks on the body