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Latest revision as of 20:47, 6 July 2017
sixth
Subcategories
This category has the following 3 subcategories, out of 3 total.
S
T
Pages in category "Sixth"
The following 94 pages are in this category, out of 94 total.
A
- After rising very early on the sixth day, Sri Caitanya Mahaprabhu started to leave, and five devotees began to follow Him
- Although Krsna delineates the meditational yoga system in the Sixth Chapter, He does not stress it nor encourage Arjuna to pursue it as his path
- Among the devotees of Lord Nityananda Prabhu, Pitambara was the sixty-fourth, Madhavacarya the sixty-fifth, Damodara dasa the sixty-sixth, Sankara the sixty-seventh, Mukunda the sixty-eighth, Jnana dasa the sixty-ninth and Manohara the seventieth
- As the Samvatsara, Parivatsara, Idavatsara, Anuvatsara and Vatsara pass by, two extra months are added within each five years. This makes a sixth samvatsara
- At the beginning of His discourse on the yoga system in the Sixth Chapter of BG, Sri Krsna says: - One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic
- At the end of the Sixth Chapter (BG), it has been clearly stated that the steady concentration of the mind upon Krsna, or in other words Krsna consciousness, is the highest form of all yoga. BG 1972 purports
- At the end of the Sixth Chapter (of Bhagavad-gita) the Lord says that out of all the yogis, he who thinks of Krsna within himself is considered to be the most perfect. BG 1972 purports
- At the end of the Sixth Chapter the Lord clearly said that of all yogis, one who always thinks of Krsna within himself is considered the most perfect
B
- Beginning from the sixth day, Raghunatha dasa would stand at the gate known as Simha-dvara to beg alms after the puspa-anjali ceremony, in which flowers were offered to the Lord
- Bhagavad-gita states in the last verse of the Sixth Chapter that the greatest yogi is he who constantly thinks of Krsna within himself, or he who is Krsna conscious
- Bhagavata Acarya, Visnudasa Acarya, Cakrapani Acarya and Ananta Acarya were the sixth, seventh, eighth and ninth branches of Advaita Acarya
- Brahma's one day consists of one thousand cycles of the four yugas - Satya, Treta, Dvapara and Kali. In that one day there are fourteen manvantaras, and out of these manvantaras this Caksusa manvantara is the sixth
- By our material senses we can simply perceive the cosmic manifestation, but You are beyond the five elements. You are the sixth. We see You, therefore, as a creation of the material world
H
- He (Caitanya) cited a verse from the Sixth Chapter of Visnu Purana in which it is stated that all the energies of the Lord are spiritual
- He (Krsna) has described (in Sixth Chapter of Bhagavad-gita) different process of yoga system. That's a fact. But He concludes that one who is thinking of Krsna always within himself with faith and love, he is the topmost yogi
I
- I am in due receipt of your letter dated August 6 and enclosed daksina and I thank you very much
- I am in due receipt of your letter dated August 6, 1975 with the enclosed versification of the chanting of the song sung by Lord Siva. It is all right
- I have given a hint of the sixth verse. Now please hear as I reveal the meaning of that original verse
- If anyone practices meditating on Krsna twenty-four hours by chanting the Hare Krsna mantra round his beads, he is surely the greatest yogi, as substantiated by the Sixth Chapter of Bhagavad-gita. BG 1972 purports
- In that verse I have also explained the external reason for Lord Caitanya's incarnation. But in the fifth and sixth verses I have explained the prime reason for His advent
- In the Bhakti-ratnakara (Sixth Wave), there is a list of many of the chief devotees who accompanied Srila Rupa Gosvami - during his stay in Mathura
- In the Eighteenth Chapter (18.78), Krsna is described as the Supreme Personality of Godhead, Hari, who is the master of all mystic power (yatra yogesvarah krsnah). Yogesvara is also described at the end of the Sixth Chapter (6.47): sa me yuktatamo matah
- In the list of devotees at Jagannatha Puri (which begins with Paramananda Puri, Svarupa Damodara, Sarvabhauma Bhattacarya and Gopinatha Acarya), Kasi Misra was the fifth, Pradyumna Misra the sixth and Bhavananda Raya the seventh
- In the next life the king will be able to share one sixth of the pious activities of the citizens. Otherwise, by levying taxes on the sinful citizens, he will have to share the reactions of their sinful activities
- In the Sixth Canto of SB, in connection with Ajamila's deliverance, Yamaraja says, dharmam tu saksad bhagavat-pranitam: real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government
- In the Sixth Chapter (of BG) the subject of yoga is explicitly detailed, and at the end of the Fifth it is only preliminarily explained. BG 1972 purports
- In the Sixth Chapter I have told how Sarvabhauma Bhattacarya was delivered, and in the Seventh Chapter I have described the Lord's tour of different holy places and His deliverance of Vasudeva
- In the Sixth Chapter of Bhagavad-gita it is clearly said that one who constantly engages in Krsna consciousness is the topmost yogi. The Personality of Godhead, Hari, also fulfills the desires of His surrendered devotee
- In the Sixth Chapter of Bhagavad-gita, Sri Krsna instructs Arjuna how to perform meditational yoga, but Arjuna rejects this as too difficult. How then is Arjuna considered to be a great yogi
- In the Sixth Chapter of Bhagavad-gita, the hatha-yoga system of meditation is explained, and Arjuna, who was highly elevated, said that he could not concentrate his mind in this way
- In the Sixth Chapter of Bhagavad-gita, when Arjuna asks about the fate of the unsuccessful yogi, Sri Krsna replies: partha naiveha namutra, vinasas tasya vidyate, na hi kalyana-krt kascid, durgatim tata gacchati - BG 6.40
- In the Sixth Chapter of Bhagavad-gita, where yoga practice is described, this realization of the personal form of the Lord is called the perfection of yoga
- In the sixth vilasa (of Hari-bhakti-vilasa), the required practices for inviting the transcendental form of the Lord and bathing Him are given. In the seventh vilasa, one is instructed on how to collect flowers used for the worship of Lord Visnu
- In this connection, Sukadeva Gosvami speaks in the Sixth Canto of Srimad-Bhagavatam, 2nd Chapter, 17th verse, about the story of Ajamila, who began life as a fine and dutiful brahmana but in his young manhood became wholly corrupted by a prostitute
- In this sixth manvantara millennium, Lord Visnu, the master of the universe, appeared in His partial expansion. He was begotten by Vairaja in the womb of his wife, Devasambhuti, and His name was Ajita
- Insulted, he had to give up that body, and in the sixth manvantara, called the Caksusa manvantara, he was born of the womb of Marisa as Daksa
- It is not that BG rejects the meditational yoga process; it recognizes it as a bona fide method, but it further indicates that it is not possible in this age. Thus the subject in the Sixth Chapter of BG is quickly dropped by Sri Krsna and Arjuna
K
- Kriya was the sixth daughter of Kardama Muni, and she produced sixty thousand sages, who were known as the Valakhilyas because they all retired from family life as vanaprasthas
- Krsna has immense energetic expansions. Three energies are predominant: the internal energy, external energy and marginal energy. This is confirmed in the Sixth Chapter of Visnu Purana
M
- Meditating on the lotus feet of Sri Rupa Gosvami, I (Krsnadasa Kaviraja Gosvami) have thus explained the sixth verse
- Meditation, however, is simply a farce for those who have enjoyed life in sense gratification. As described in the Sixth Chapter of Bhagavad-gita, meditation (dhyana, dharana) is a difficult subject matter that one has to learn from his very youth
O
P
S
- Sarvateja's wife, Akuti, gave birth to a son named Caksusa, who became the sixth Manu at the end of the Manu millennium
- Sarvateja's wife, Akuti, gave birth to a son named Caksusa, who became the sixth Manu at the end of the Manu millennium. Nadvala, the wife of Caksusa Manu, gave birth to the following faultless sons: Puru, Kutsa, Trita, Dyumna, Satyavan, Rta, Vrata
- Similarly, all the brahmanas in his kingdom were very satisfied with King Gaya's munificent charities. Consequently the brahmanas contributed a sixth of their pious activities for King Gaya's benefit in the next life
T
- The abode of Lord Sri Krsna is described in the Bhagavad-gita, Fifteenth Chapter, sixth verse. BG 1972 Introduction
- The Bhagavad-gita confirms in the Sixth Chapter (47), stating that anyone absorbed in such thought (of Krsna) is the best of all yogis. Such transcendental absorption is known as samadhi
- The bhakti-yoga system is authorized, and if you want to know about God, then you have to adopt this bhakti-yoga system because in the Sixth Chapter of BG it is concluded that the topmost yogi is he who is always thinking of Krsna within himself
- The brahmanas who performed Vedic rituals were so satisfied with the King (Gaya) that they very readily agreed to part with a sixth of their pious activities for his benefit in the next life
- The disciple in the fifth generation after Sri Ananta Acarya was Sri Vanamali; in the sixth generation, Sri Bhagavan dasa, who was a Bengali; and in the seventh generation, Madhusudana dasa, who was an Oriya
- The fifth (part of the Lalita-madhava deals) with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana, the eighth with the enjoyment in Nava-vrndavana
- The fifth branch (of Sri Gadadhara Pandita) was Ananta Acarya; the sixth, Kavi Datta; the seventh, Nayana Misra; the eighth, Gangamantri; the ninth, Mamu Thakura; and the tenth, Kanthabharana
- The fifth creation is that of the controlling deities by the interaction of the mode of goodness, of which the mind is the sum total. The sixth creation is the ignorant darkness of the living entity, by which the master acts as a fool
- The fifth offense is to consider the glories attributed to the holy names to be exaggerations. The sixth offense is to concoct perverted theories about the holy name
- The fifth part (of Lalita-madhava) deals with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana and the eighth with the enjoyment in Nava-vrndavana
- The fifth part (of this drama the Vidagdha-madhava) radha-prasadana, the sixth part sarad-vihara, and the seventh and last part gauri-vihara
- The fourth Manu, Tamasa, is the brother of Uttama. The fifth Manu, called Raivata, and the sixth Manu, Caksusa, are both brothers of Tamasa, but Caksusa is the son of Caksu. The seventh Manu is called Vaivasvata, and he is the son of the sun-god
- The Lord's descent from His transcendental abode is already explained in the 6th verse (of BG). BG 1972 purports
- The mind focuses on the Supersoul in the heart and the life force is raised to the top of the head. In the Sixth Chapter (of BG) this process is described in detail. But as mentioned before, this practice is not practical in this age. BG 1972 purports
- The sagarbha and nigarbha yogis can be further divided into three categories: the beginner, the ascendent, and he who has already attained perfection. These yogis are described in the Sixth Chapter of Bhagavad-gita
- The Sanskrit book Advaita-carita states that Balarama, Svarupa and Jagadisa were the fourth, fifth and sixth sons of Advaita Acarya. Therefore Sri Advaita Acarya had six sons
- The Sixth Canto I have already completed and I shall begin the Seventh Canto within a fortnight. When I am relieved from the administration work, then it will be done
- The Sixth Chapter considers the truth of Advaita Acarya. He is an incarnation of Maha-Visnu
- The Sixth Chapter describes how Raghunatha dasa Gosvami met Sri Caitanya Mahaprabhu and performed the chipped rice festival in accordance with Nityananda Prabhu's order
- The sixth incarnation of the purusa was the son of the sage Atri. He was born from the womb of Anasuya, who prayed for an incarnation. He spoke on the subject of transcendence to Alarka, Prahlada and others (Yadu, Haihaya, etc.)
- The sixth island, Puskaradvipa, which is twice as wide as the previous island (Sakadvipa), is surrounded by an ocean of clear water. Its master is Vitihotra, another son of Maharaja Priyavrata
- The sixth offense (against the holy name) is to give some interpretation on the holy name of God
- The sixth offense (against the holy name) is to interpret the holy name
- The sixth offense (hari-namni kalpanam) is to consider the holy name of the Lord to be imaginary
- The sixth offense is to commit sins on the strength of chanting the holy name
- The sixth Sandarbha is called Priti-sandarbha, a thesis on love of Godhead. Here it is stated that through love of Godhead, one becomes perfectly liberated and attains the highest goal of life
- The sixth verse of Sakha-nirnayamrta, a book written by Yadunandana dasa, states that Bhagavata Acarya compiled a famous book of the name Prema-tarangini
- The son of Caksu known as Caksusa was the sixth Manu. He had many sons, headed by Puru, Purusa and Sudyumna
- The spiritual master must not be subjected to the advice of a disciple, nor should a spiritual master be obliged to take instructions from those who are not his disciples. This is the sum and substance of Srila Rupa Gosvami's advice in the sixth verse
- Their (the gopis) fourth business is to surrender unto Krsna, the fifth is to create a jovial atmosphere, the sixth to give Them (Radharani and Krsna) assurance to enjoy Their pastimes, the seventh to dress and decorate both hero and heroine
- There are six circles of vital air circulation within the body. The fourth is on the palate, the fifth is between the eyebrows, and the highest, the sixth circle, is above the brain
- This (one who surrender unto Krsna is the topmost yogi) is confirmed in the last verse of the Sixth Chapter (of Bhagavad-gita). Yoginam api sarvesam. BG 1972 purports
- This perfect samadhi (meditation on the transcendental form of Lord Visnu) is verified at the end of the Sixth Chapter of Bhagavad-gita
- This verse (SB 6.16.37) describes the coverings of the universe. The first covering is earth, the second is water, the third is fire, the fourth is air, the fifth is sky, the sixth is the total material energy, and the seventh is the false ego
- This verse is a quotation from Srimad-Bhagavatam (SB 10.14.29). It is explained in the Madhya-lila, in the Sixth Chapter, text 84
- This very process (sitting in an easy posture) is also recommended in Bhagavad-gita, Sixth Chapter. It is further suggested that one sit in a secluded, sanctified spot. The seat should consist of deerskin and kusa grass, topped with cotton
- To explain the sixth verse, I shall first give a hint of its meaning
- To give protection to the general mass of people who are citizens of the state is the prescribed occupational duty for a king. By acting in that way, the king in his next life shares one sixth of the result of the pious activities of the citizens