Sixteenth: Difference between revisions
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Latest revision as of 20:47, 6 July 2017
sixteenth
Pages in category "Sixteenth"
The following 29 pages are in this category, out of 29 total.
A
- Above the five senses of perception, the five working senses and the five objects of the senses is the mind, which is the sixteenth element. Above the mind is the seventeenth element, the soul
- After the beginning of the sixteenth year, Krsna is called a yauvana or a youth, and this continues with no change
- After the sixteenth acarya (Vidyadhiraja Tirtha of the disciplic succession of the Madhvacarya-sampradaya), there was another disciplic succession, including Rajendra Tirtha, 1254; Vijayadhvaja; Purusottama; Subrahmanya; and Vyasa Raya, 1470-1520
- After the sixteenth year the parents shall treat their child as a friend, and the child is allowed to gradually develop his adult responsibility and independence
- As described in the Sixteenth Chapter of Bhagavad-gita (The Divine and Demoniac Natures), this is the conclusion of demons - this world is unreal, with no foundation and no God in control
F
- From ka to ma the letters are known as the sparsa-varnas, and the sixteenth of the group is called ta, whereas the twenty-first letter is called pa. So when they are joined together, the word tapa, or penance, is constructed
- From sixteenth year, one's youthfulness begins, say, up to forty years. Then middle age up to sixty years. Then after sixty years, one is old. This is the definition of different ages
- From the description of his chastisement by a Muslim magistrate, which is found in the Sixteenth Chapter of the Adi-khanda of Caitanya-bhagavata, we can understand how humble & meek Haridasa Thakura was and how he achieved the causeless mercy of the Lord
I
- In Bhagavad-gita, therefore, it is clearly stated, in the Sixteenth Chapter, verse 17, that rascals of self-made authority, being puffed up by illegally collected money, perform yoga without following the authoritative books
- In the Sixteenth Chapter (BG), it is concluded that one who does not follow the principles laid down in the scriptures is called an asura, demon, and one who follows the scriptural injunctions faithfully is called a deva, or demigod. BG 1972 purports
- In the Sixteenth Chapter I (Krsnadasa Kaviraja Gosvami) have indicated the pastimes of the kaisora age (the age prior to youth). In the Seventeenth Chapter I have specifically described His youthful pastimes
- In the sixteenth incarnation of the Godhead, the Lord (as Bhrgupati) annihilated the administrative class (ksatriyas) twenty-one times, being angry with them because of their rebellion against the brahmanas (the intelligent class)
- In the sixteenth verse of the Caitanya-caritamrta he describes Radharani and Krsna as seated beneath a wish-fulfilling tree in Vrndavana, on a throne decorated with valuable jewels - CC Intro
- In this Sixteenth Chapter (of BG) the Lord explains both the transcendental nature and its attendant qualities, as well as the demoniac nature and its qualities. He also explains the advantages and disadvantages of these qualities. BG 1972 purports
T
- The fifteenth (business of gopis) to set conversations (between Radharani and Krsna) in motion, and the sixteenth to protect the heroine by various means
- The industries and other ugra-karma has come from the Western countries. But by this way people will never be happy. That is very elaborately explained in the Sixteenth Chapter of the Bhagavad-gita. Duspura akanksa
- The sixteenth branch, Suklambara Brahmacari, was very fortunate
- The sixteenth branch, Suklambara Brahmacari, was very fortunate because Lord Caitanya Mahaprabhu jokingly or seriously begged food from him or sometimes snatched it from him forcibly and ate it
- The Sixteenth Chapter of Bhagavad-gita fully explains how the demons engage in sinful activities for the destruction of the populace
- The sixteenth daughter, whose name was Sati, was the wife of Lord Siva. She could not produce a child, although she always faithfully engaged in the service of her husband
- The sixteenth dear servant of Nityananda Prabhu was Dhananjaya Pandita. He was very much renounced and always merged in love of Krsna
- The sixteenth vilasa (of Hari-bhakti-vilasa) discusses duties to be observed in the month of Kartika (October-November), or the Damodara month, or Urja, when lamps are offered in the Deity room or above the temple
- There (in sixteenth vilasa of Hari-bhakti-vilasa) are also descriptions of the Govardhana-puja and Ratha-yatra. The seventeenth vilasa discusses preparations for Deity worship, maha-mantra chanting and the process of japa
W
- When Krsna personally comes, He can be seen in two features, balya, pauganda: His childhood and boyhood, up to sixteenth year. That is the real feature of Krsna
- When this is established, in the sixteenth verse Krsnadasa offers his obeisances to the functional Deity, Govinda. The Govinda Deity is called the functional Deity because He shows us how to serve Radha and Krsna - CC Intro
- While thus engaged in thinking, in the water, Brahmaji heard twice from nearby two syllables joined together. One of the syllables was taken from the sixteenth and the other from the twenty-first of the sparsa alphabets