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Latest revision as of 19:05, 6 July 2017
sanātana
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
G
K
S
Pages in category "Sanatana"
The following 121 pages are in this category, out of 121 total.
A
- According to astronomical calculation, the planets and the universe, they can increase. So the Absolute Truth, that is eternally increasing. There is no comparison of Brahman's increasement and magnitude. Sanatana: and that is also eternal
- After being trained to serve the Lord in various capacities in that prakata-lila, the devotee is finally promoted to sanatana-dhama, the supreme abode in the spiritual world
- After taking to devotional service under the regulative principles, a person may come to the platform of spontaneous love of Godhead, following in the footsteps of great devotees like Narada and Sanaka and Sanatana
- After the creation of Brahma, the two kinds of demigods were born: demigods like the four brothers Sanaka, Sanatana, Sanandana and Sanat-kumara, who are representatives of renunciation of the world
- All the above-mentioned great personalities (the Manus, Narada Muni, Siva, Brahma, Sanaka, Sanatana) are not only powerful - being cognizant of past, present and future - but are also devotees
- All the great sages mentioned in this verse (SB 4.29.42-44) have their planets near Brahmaloka, the planet where Lord Brahma resides along with four great sages - Sanaka, Sanatana, Sanandana and Sanat-kumara
- All these personalities (Sanaka, Sanatana, Narada, Siva, the Manus) underwent great austerities and penances and thus became authorities in Vedic knowledge. Perfect knowledge for human beings, as well as all living entities, is contained in the Vedas
- All variegatedness in the spiritual planets is also one with the Lord, and the Vedic aphorism ekam evadvitiyam is fully realized in that sanatana atmosphere of spiritual variegatedness
- Any process that takes us to that sanatana position, that is called sanatana-dharma
- Anything that changes under the influence of time and circumstances is not sanatana. Therefore anything that changes whatsoever in form or quality cannot be accepted as sanatana
- As confirmed in the Gita, the fragmental portions of the Supreme exist eternally (sanatana) and are called ksara; that is, they have a tendency to fall down into material nature. BG 1972 purports
- As long as we do not give up this propensity of lording it over material nature, there is no possibility of returning to the kingdom of the Supreme, the sanatana-dhama. BG 1972 Introduction
- Avyaktat sanatanah. This material nature has a beginning and an end, but that spiritual nature is sanatanah - eternal. It has neither beginning nor end. How is this possible
B
- Because of the material body, he (the living entity) forgets that he is the eternal (sanatana) part and parcel of the Supreme Personality of Godhead
- Because they are atomic individual souls (sanatana) eternally, they are prone to be covered by the illusory energy, and thus they become separated from the association of the Supreme Lord. BG 1972 purports
- Because we are all qualitatively one - the sanatana-dhama, or sky, the sanatana SP and the sanatana living entities - the whole purpose of BG is to revive our sanatana occupation, which is the eternal occupation of the living entity. BG 1972 Introduction
- Beyond the manifested and unmanifested existence of material nature (vyaktavyakta) is the sanatana nature, which is called the paravyoma, or the spiritual sky
- Beyond the sky there is another sky, which is called paravyoma, or sanatana, eternal sky. And in that sky there are innumerable Vaikuntha planets. Vaikuntha means vigata-kuntha hy asmat: there is no anxiety
- Beyond this temporary world there is another world of which we have information. This world consists of another nature which is sanatana, eternal. BG 1972 Introduction
E
- Either you change your faith or don't change your faith, your character is still to serve, will continue. That is the reality. That is sanatana. Sanatana means eternal
- Even great saintly persons like Sanandana-Sanandana, Sanaka, Sanatana and Sanat-kumara - practiced the yoga system for many, many births and remained in trance before getting the opportunity to see the Supreme Lord face to face
I
- In the above verse (BG. 7.10) the word bijam means seed, and that seed is proclaimed to be eternal (sanatanam). One may see a huge tree, but what is the origin of this tree? It is the seed, and that seed is eternal
- In the beginning of creation there was a very intelligent personality, Lord Brahma, and from him emanated all the Manus, and the brahmacaris like Sanaka and Sanatana, as well as Lord Siva, the great sages and Narada
- In the Bhagavad-gita the Lord and the living beings are both described as sanatana, or eternal, and the Lord's abode, far beyond the material sky, is also described as sanatana
- In the Bhagavad-gita the spiritual sparks are declared to be sanatana (eternal); therefore the material energy, maya, cannot affect their constitutional position
- In the Bhagavad-gita you'll find sanatanah, and Krsna is also addressed in the Eleventh Chapter as sanatanas tvam. And there is another place, or spiritual world, which is also called sanatana
- In this second division of Bhakti-rasamrta-sindhu the author offers his respectful obeisances unto "Sanatana." This Sanatana can be interpreted as either Sri Krsna Himself or as Sanatana Gosvami, the elder brother and spiritual master of Rupa Gosvami
- In this verse, the words dharmah and sanatanah are very important. Sanatana means "eternal," and dharma means "occupational duties." From Satya-yuga to Kali-yuga, the principles of religion and occupational duty gradually deteriorate
- It (Krsna consciousness movement) is meant for everyone, because every living entity is sanatana, eternal. It is not that only Indians are eternal. Everyone is eternal. Even the animals, they are also eternal
- It (seed) is sanatanam. Imperceivably we are changing our bodies at every moment, at every second. But the bijam, the seed, the spiritual spark, does not change. Krsna proclaims Himself to be this eternal seed within all existences
L
- Lord Brahma said: My four sons Sanaka, Sanatana, Sanandana and Sanat-kumara, who were born from my mind, are your predecessors. Sometimes they travel throughout the material and spiritual skies without any definite desire
- Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada are all pure devotees, eternal servants of the Lord
- Lord Sri Ananta is worshiped by all the uncontaminated devotees mentioned above - Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada
- Love of Godhead is the original function of the spirit soul, and it is as eternal as the soul and the Supreme Personality of Godhead. This eternity is called sanatana
N
- Narada Muni is also a mahajana, and Sambhu is Lord Siva. Kumara refers to the four Kumaras - Sanaka, Sanandana, Sanatana and Sanat-kumara
- Nobody wants to be destroyed. But the difficulty is that here everything is destroyed. Asanatana. But we have got a tendency to become sanatana. We want permanent life. We want permanent place. We want permanent relationship
O
- O my Lord, sages freed from the influence of the three modes of material nature - sages such as the four Kumaras (Sanat, Sanaka, Sanandana and Sanatana) - are able to think of You, who are concentrated knowledge
- One can get complete liberation from all the above-mentioned material pangs when one enters into the eternal Brahmaloka sanatana atmosphere, the kingdom of God
R
- Ramanujacarya has explained the word sanatana as "that which has neither beginning nor end," so when we speak of sanatana-dharma, we must take it for granted on the authority of Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction
- Religion of human being is one. That is called sanatana. A living entity is described as sanatana. Mamaivamso jiva-bhuto jiva-loke sanatanah
S
- Saintly persons like Sanaka, Sanatana and Lord Brahma were able to see the entire universe, by the mercy of the Lord, through knowledge of the Lord
- Sanatana invented a story which the jailkeeper might submit to the Nawab - as to how he had escaped - and he raised his offer to ten thousand coins
- Sanatana means "eternal." As Krsna says in the Bhagavad-gita, na hanyate hanyamane sarire: (BG 2.20) The living entity within the body is not destroyed when the body is destroyed, because he is eternal
- Sanatana means "eternal." Thus, Sanatana Gosvami was interested in the eternal happiness of the living entities more than just the temporary happiness of their temporary body and mind
- Sanatana means eternal, always and everywhere. Bhagavata means pertaining to Bhagavan, the Lord. The Lord is the master of all time and all space, and therefore the Lord's holy name must be heard, glorified and remembered everywhere in the world
- Sanatana term is very important. The living entity is sanatana, God is sanatana, the spiritual world is sanatana, & the process by which your lost relationship with God established and you go back to home, back to Godhead, that is called sanatana-dharma
- Sanatana-dharma is meant for all living entities, because the living entity is sanatana, and God is sanatana, and the place where we can exist eternally, that place is called sanatana
- Sanatana-dharma means devotional service. The word sanatana refers to that which is eternal, which does not change but continues in all circumstances
- Similarly, Sanaka, Sanatana, Sananda & Sanat-kumara were all in the category of wise, saintly persons, and they were also attracted by devotional service. A similar thing happened to the assemblage in the Naimisaranya forest, headed by the sage Saunaka
- So our real situation is that we are sanatana, Krsna is sanatana, and Krsna has His abode, sanatana. When we go back to that sanatana-dhama and live with the supreme sanatana, Krsna... And we are also sanatana
- So Vedic culture is very old. It is not a concocted thing or a new pattern. It is eternal. Therefore it is called sanatana
- Sri Caitanya Mahaprabhu explained the meaning of the verse by giving evidence concerning Sukadeva Gosvami and the four rsis Sanaka, Sanat-kumara, Sanatana and Sanandana. Thus the Lord gave various meanings and explanations
- Srila Sanatana Gosvami, in his Tosani, says that the word narada - adibhih means that Narada & the demigods were accompanied by other saintly persons, like Sanaka & Sanatana, all of whom came to congratulate or welcome the Supreme Personality of Godhead
- Srila Sridhara Svami rightly commenting on this verse (SB 2.5.39), says that the Brahmaloka mentioned here is Vaikuntha, the kingdom of God, which is sanatana, or eternal, and is not exactly like the material creations described above
T
- Tell Krsna that I am four-headed Brahma. I am the father of Sanaka-Sanatana. - He is giving his identification as father of Sanaka-Sanatana, because this Sanaka-Sanatana appeared to be greater than Brahma
- That amsa, part and parcel of God, he's sanatana. Not that, being covered by illusion, he's thinking "I am separated." He's separated always, sanatana. That is the statement of the Vedas. Separated. Although separated, quality one
- That destination is called the sanatana sky, the eternal spiritual sky. BG 1972 Introduction
- The best example of saintly persons situated in the santa-rasa are Sanaka, Sanatana, Sananda, and Sanat-kumara, the Kumara brothers
- The consciousness of that great personality is the abode of religious principles - mine, yours, and those of the four bachelors Sanaka, Sanatana, Sanat-kumara and Sanandana. That consciousness is also the abode of truth and transcendental knowledge
- The examples of Brahma and Lord Siva are specifically cited here because Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas. They are all freed from all pretensions
- The four Kumaras (Sanaka, Sanandana, Sanatkumara and Sanatana) are also examples of this stage - of santa-bhaktas, or devotees in the neutral stage
- The four sages Sanaka, Sanatana, Sanandana and Sanat-kumara also became attracted by the features of the Lord and the transcendental aroma of the dust of His lotus feet, as already described in verse 43 - SB 3.15.43
- The four sages Sanat-kumara, Sanatana, Sanandana & Sanaka are described as actually sincere devotees. Although they had heard from their father, Brahma, about the personal feature of the Lord, only the impersonal feature - Brahman - was revealed to them
- The great sage Narayana continued, "There was a great meeting of the denizens of the heavenly planets, and almost all the important brahmacaris, such as the four Kumaras - Sanandana, Sanaka, Sanatana and Sanat-kumara - attended"
- The great sages - namely, Sanaka, Sanatana, Sanandana and Sanat-kumara - although very old in years, maintained themselves eternally as small children
- The great saint Narada said: Once upon a time when the four sons of Lord Brahma named Sanaka, Sanandana, Sanatana and Sanat-kumara were wandering throughout the three worlds, they came by chance to Visnuloka
- The liberated living entities, however, in the sanatana (eternal) manifestation, are unconditionally surrendered souls, and therefore they are not subject to the conditions of creation and annihilation
- The living being is invited to live in the sanatana existence of the Lord, and the process which can help a living being to approach the Lord's abode, where the liberated activity of the soul is exhibited, is called sanatana-dharma
- The living entity is sanatana, eternal. Because he cannot be killed by any weapon, burnt into ashes by fire, soaked or moistened by water, nor dried up by air, he is considered to be immune to material reactions
- The Lord descends to reclaim all of these fallen, conditioned souls to call them back to the sanatana eternal sky so that the sanatana living entities may regain their eternal sanatana positions in eternal association with the Lord. BG 1972 Introduction
- The Lord is eternal, the Lord's servitor is eternal, and the Lord's abode is also eternal. They are all described here as sanatana, or eternal
- The Lord's glorious activities referred to in this connection took place after His personal bodyguards Jaya and Vijaya became Daityas, having been cursed by the great sages Sanaka, Sanatana, Sanat-kumara and Sanandana
- The most powerful Lord Brahma, the father of all progenitors; Lord Siva; Manu, Daksa and the other rulers of humankind; the four saintly first-class brahmacaris headed by Sanaka and Sanatana; the great sages Marici, Atri, Angira
- The process which teaches us to go back to sanatana land, sanatana existence, that is called sanatana-dharma. Try to understand
- The real purpose of life, especially human life, is meant for reviving our sanatana-dharma, sanatana occupation, eternal occupation
- The real residence of both the living entity and God is the domain of sanātana, not this material world
- The Sanskrit word sanatana (eternal) is used. The fragmental portion is eternal. BG 1972 purports
- The senses not only can be controlled from rubbish engagement, but can be engaged in the Lord's transcendental service, as aspired to by the four sages Sanaka, Sanatana, Sanandana and Sanat-kumara
- The system which makes these two sanatana, God and the living entity, meet again and they go back to enjoy life in the spiritual world, that system is called sanatana-dharma
- The Vaikunthalokas, also accepted in the Bhagavad-gita as being of the sanatana nature, are not annihilated even after the annihilation of the manifested cosmos
- The Vedas describe how to divide the human race into four divisions according to quality and working capacity. This is a very scientific system, and it is also sanatana, for no one can trace out its history and it has no dissolution
- The Vedic culture is not for any sect of country, it is meant for the whole human society. In other words, Vedic culture is also known as Sanatana Dharma which means - eternal function of the eternal living entities
- The Vedic religion or the principles of the Vedas have been followed by the highly cultured population of India since time immemorial; no one can trace out the history of Vedic religion. Therefore it is sanatana
- The word avyakrtam is very significant in this verse (SB 3.32.9). The same meaning is stated in Bhagavad-gita, in the word sanatana. This material world is vyakrta, or subject to changes, and it finally dissolves
- The word sanatana is found in several places in Bhagavad-gita. Both the Lord and the living entity are sanatana (eternal), and there is also a place known as sanatana, beyond this material nature
- The word sanatana is significant. This very idea of eternity is expressed in the Bhagavad-gita (BG 8.20), where it is said that beyond the material creation is the spiritual sky, where everything is eternal
- The word sanatana means "eternal," and the word amsa means "particles." God, Krsna, is very great. No one is equal to Him or greater than Him
- The yoga system instructed in this chapter is called sanatana-yoga, or eternal activities performed by the living entity. BG 1972 purports
- There are innumerable universes beyond the one in which we are put, and all these material universes cover only an insignificant portion of the spiritual sky, which is described above as sanatana Brahmaloka
- There are two things: sat and asat. Sat means what is eternal, perpetual - no beginning, no end. Sanatana. And asat means just the opposite: "which is temporary." So sastra means it must give you knowledge of the eternal world. That is sastra
- There is an eternal world, sanatana. That is never annihilated. So when you go to that sanatana-dhama, God is there, sanatana, and there you live eternally and go on rendering service to God. That is all
- There is another world. That we get information from Bhagavad-gita. Paras tasmat tu bhavah anyah (BG 8.20). There is another nature, which is sanatana, eternal. This world, this material world, is not eternal
- There is no question of becoming one. Past, present, future, always we are distinct. So how they can be one, sanatana? We are part and parcel sanatana, eternally. But in quality we are one
- These sages (Sanaka, Sanatana, Sanandana and Sanat-kumara) reside in different stars known as the southern stars, which circle the polestar
- These Vaikuntha planets are known as sanatana-dhama, and they are eternal. They are never annihilated, not even by the annihilation of this material world
- This (sanatana) yoga has two divisions of sacrificial actions: one is called sacrifice of one's material possessions, and the other is called knowledge of self, which is pure spiritual activity. BG 1972 purports
- This Brahmaloka is eternal, whereas the Satyaloka planetary system is not eternal. And to distinguish between the two, the adjective sanatana has been used in this case
- This gigantic body of universe, that is also not eternal. It has a date of creation, and it has a date for dissolution. That is the nature. Therefore it is said that, That material nature is sanatana. That is never created; neither it is annihilated
- This is the purport of sanatana-dharma. Sanatana means nitya, or "eternal," and krsna-dasa means "servant of Krsna." The eternal occupational duty of the human being is to serve Krsna. This is the sum and substance of the Krsna consciousness movement
- This is vyakta, this is manifested. Certain space is manifested, and certain space is nonmanifested. So this is called vyakta and avyakta. Sankaracarya says that Narayana, the Supreme Personality of Godhead, is vyaktavyaktat sanatanah
- This Krsna consciousness movement is to revive the Vedic culture. And the Vedic culture, another name of Vedic culture is sanatana-dharma. Sanatana means eternal, and dharma means characteristic
- This mission of Brahmaji (to renovate knowledge of the Absolute truth in the new creation) was fulfilled by the grace of the Lord when the four sanas, namely Sanaka, Sanat-kumara, Sanandana and Sanatana, appeared as his four sons
- This system is sanatana - it comes from time immemorial, and it will continue in the same way. There is no power in the world which can stop it
- Thus the great sages, Sanaka, Sanatana, Sanandana and Sanat-kumara, upon reaching the above-mentioned Vaikuntha in the spiritual world by dint of their mystic yoga performance, perceived unprecedented happiness
V
- Vasanta was the fifty-first, Navani Hoda the fifty-second, Gopala the fifty-third, Sanatana the fifty-fourth, Visnai the fifty-fifth, Krsnananda the fifty-sixth and Sulocana the fifty-seventh
- Vivid examples of brahmacaris who accepted this principle of life (lifting the semen up to the brain instead of allowing them to be driven downwards) are the four sages Sanaka, Sanandana, Sanatana and Sanat-kumara, as well as Narada and others
W
- We have to find out the real existence, sanatana existence. That is Krsna
- Whatever is changeable, that is not sanatana-dharma. Sanatana, try to understand sanatana. Sanatana means eternal, and the living entity, being eternal, he must have some eternal engagement. That is called sanatana-dharma
- When we speak of sanatana-dharma, don't think that sanatana-dharma is meant for the Hindus. Sanatana means eternal, and dharma means occupation
- When you understand what is sanatana, and we employ ourself in that process, that is called execution of sanatana-dharma
- Where is your national? Your national home is back to home, back to Godhead. That is your national, real, actual home. That is called sanatana. That I was explaining