Our Changing (Disciples of SP): Difference between revisions
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Latest revision as of 00:09, 26 June 2017
Pages in category "Our Changing (Disciples of SP)"
The following 85 pages are in this category, out of 85 total.
A
- A living being, to become desireless, how you can? I am living. I am not a dead body. Desire should be to satisfy Krsna. Attachment should be for Him. That's all. You have to change. That is Krsna consciousness
- Actually that mentality is sannyasa. It doesn't matter whether we have changed the dress or not, but if we decide it, that "I am eternal servant of Krsna; my only duty is to serve Krsna," that is sannyasa
- Acyutananda wanted to come back, so it was very welcome suggestion. But I think he might have changed his decision again. I do not know what to do with this boy. And if they want to remain in India, they must do something tangible work for our society
- As we have to change our old dress, similarly, this body has to be changed. And we are changing. Changing every moment. That is a fact. This boy will grow also some day like you, like me. This body will not stay
- As you can see from other important magazines like "Life" and "Time" they are distributed in foreign countries is the same name without being translated into the local language. If you think that such change will be more convenient, I have no objection
- At the present moment our consciousness is that we are working for our own sense gratification. When this consciousness will be changed, that we work for satisfying Krsna, then our lives will be complete. You haven't got to change your work or position
B
- Better allow them (the grhasthas) to live together. What can be done? But we cannot lose them. After training so much, if they are lost, then that is a great loss. This I am giving hint. Now you GBC, you change them. Make process
- Better we should try to stay in this determination than to accept the sannyasa order by changing the dress and then again we fall down. That is not very good. There are instances like that, but it is not at all good. We should not trust the mind
C
D
- Devotees like to increase, that is very nice, but this whimsically changing, now one way, now another way, now this schedule, now that one, this is not good
- Do not change our principles. Practicing is already done by kirtana. It is not required for us to become artists. Our main point is service to Krishna, not to please an audience
- Do not think of changing the place. Stick to that place and chant Hare Krishna. Krsna will send more men, rest assured. Devotees may come or not come, but you do your duty
- Don't change from this to that. That is your American disease. This is very serious that you always want to change everything
- During the time of initiation we change the name. A spiritual name is given
E
- Enthusiasm and patience, these things required. If under changing conditions, I lose my enthusiasm, if I cannot endure the difficulties of my duty, therefore I go away. Then how I can be leader?
- Every precaution must be taken to preserve our basic guiding principles as they are and not change them because we want to hear something new
- Everyone should be continuously engaged in either chanting, studying or working and preaching. This full schedule will save you from engagement elsewhere. Maya and Krsna are always side by side. Either one is serving Krsna or he is serving Maya
I
- I am not much fond of the idea of changing things to accommodate the public. Better to change the public to accommodate us. Therefore I suggest wherever there is Sanskrit used, there should be English spelling in brackets
- I don't think that Hayagriva is at fault. He has not changed the meaning or the philosophy in any way. But if you like to use the original manuscript, then if it is possible, you can use it
- I have looked over the blueprint and noted a few points to be corrected, so I am sending back the blueprint to you for seeing the necessary changes as they are in the text
- I have no objection to your proposal about changing the time from October to December but it has to be fixed up in consultation with the others
- I simply want things to be developed which we have got, not to make so many big big plans and changing all the time, that is not very practical
- I want that a high standard should be maintained, but unnecessarily changing and redecorating is also not good. So once you have established a very nice standard, avoid too much changing it again and again. That is wasting Krishna's money unnecessarily
- I will have to see personally what are the mistakes in the synonyms and also how you intend to correct them. I was not satisfied with the corrections that were made before. I saw some changes which I did no approve.
- If every time someone feels something they call for changing everything, then all that I have done will very quickly be lost, so for the time being there shall be no such changes as you have arranged, until I study the matter thoroughly
- If it was decided by vote that Hansadutta would select the president then Hansadutta is right. Without authority Hansadutta cannot change the election
- If there is any discrepancy, we have to request them to correct, not changing or dismissing
- If you all, my right-hand men, are doing things without consulting me and making such big big changes within our society without getting my opinion and the opinion of all the GBC members then what can I do?
- In our case we may sometimes have to change houses, so we may once have to move the deity from one house to another, but we shall not move them from one city to another just for our own convenience
- In this Krsna consciousness movement, one's consciousness must be changed. If consciousness is aimed toward material enjoyment, it is material consciousness, and if it is aimed toward serving Krsna, it is Krsna consciousness
- It doesn't look well if you change from one center to another for some convenience. Everywhere service to Krishna is the same, but if you are feeling some inconvenience, then you may inform Brahmananda, and get some relaxation by change of duty
- It is great offense to change dress now that you have taken babaji dress you must continue. You are all so restless and take everything as farce. Now, take more rest and go on with your program of chanting and that will be good for you
- It is not that if you do not come in that dress in our temple you will not understand our philosophy. That is not... We don't mean that. But it is convenient. But anyone who does not want to change this dress, that does not matter. We don't insist
K
- Kirtana does not mean always that we have to chant loudly with drums and kartalas or musical instruments. Kirtana, this kind of talking about the Supreme Personality of Godhead, this kind of talking about our self-realization, that is also kirtana
- Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view
N
- No new society. A new status of consciousness. We don't want to change anything. We want to change the consciousness because they are in ignorance
- No, the printing of the Gitar Gan cover this fashion is not at all approved by me. You have done most nonsensically. Why change the cover? When people look to see the Bhagavad-gita they expect to see Krishna and Arjuna, not the picture of Krishna with cow
- Now any of my students, you ask them to change his position from Krsna consciousness to something else. I don't think they will agree. They are not fools; they are all qualified, educated. They are firmly convinced about Krsna consciousness
O
- Our program if it is kept pure according to my many instructions, will give you the deserved reputation of being the topmost members of the society. That is very much wanted so that we may hope to change the society as a whole
- Our standard is to have kirtana, start temples. What is this "Road Show" and "Yoga Village?" It will be another hippie edition. Gradually the Krishna Consciousness idea will evaporate: another change, another change, every day another change
R
- Regarding Bali Mardan, he has not resigned and until he or some other member does so there shall not be any change in the members of the GBC
- Regarding complaints by the sannyasis, these things shall be discussed in everyone's presence at the Mayapur meeting. There is no question of change but sometimes change is invigorating
- Regarding the art of management, constant changing is not good. Even if there is some fault in management it should be corrected, not changed. Besides that, Vaisnava philosophy is that everyone is addressed as prabhu, or master
- Regarding the election of President, a president can only be changed by vote. If no vote was taken, then the president cannot be changed
S
- Simply by changing my status of occupation or my status of life, that will not help anything. Because the real fact is that if there is any difficulty with others, that is my lack of Krsna consciousness, not theirs. Is this clear?
- So far as the mistake on the certificates, I think that only on the certificates to be given to brahmacarinis is it necessary to change the spelling, because on the brahmacari's certificate this word Srimate will be crossed out
- So far the presidents are concerned, they should not be abruptly changed in future. If there is any complaint they should be first of all informed to me
- So far your going to Buffalo, Brahmananda will see to it, and if it is already changed I have no objection. We have to serve Krishna from any circumstance or position. That shall be our mode of life
- So our preaching is the same. We don't change. We present, therefore, Bhagavad-gita As It Is. Krsna says that everyone should surrender unto Him. We are preaching the same philosophy, that - You surrender to Krsna
T
- Thank you for your kind sentiments and I am very glad that you have appreciated our International Society for Krishna Consciousness. Our actual credit is that we are simply repeating Bhagavad-gita As It Is without changing it
- That is sastra. Not that "So many years have passed and it has become old. Now let us reform it and put it into new way." No. You can put the same thing in a new way, but you cannot change the principle
- The mind does not dissolve, it changes its quality, or rather, it becomes purified. No, thoughts of feelings of love for Krishna is not ego-projected, or emotional, provided it is confirmed by Spiritual Master
- The old man who comes to our Calcutta temple, Nagan, came to see me in Bombay. He said we have saved Calcutta and the Naxalites are in favor of our Calcutta will change
- The president, secretary and treasurer (of Calcutta) elected by the members of the center cannot be changed at least for one year; better to continue it for three years. All combined together should be responsible for keeping correct accounts
- The real principle is to spread the Krsna consciousness movement, and if one has to change into regular Western dress for this purpose, there should be no objection
- The San Francisco temple, not being situated in a nice quarter, they are trying to remove to somewhere else. Now they have got a Berkeley temple. It is not my policy to close any temple, but if there is inconvenience, we change the place
- The women are doing nicely, so why are they being changed from the pujari to the Sankirtana? These things should be done by the President. These are internal things, and you should not interfere. I do not approve of your changing the women
- These brahmacaris, they voluntarily change. Otherwise there are many students, just like we have got two, three students, they are working. They come like ordinary American gentlemen. There is no objection in that way. Dress is not very important thing
- This change of Presidents is to be made in the GBC meeting. In the middle of the year there is no question of change. Tejyas can continue as President. Three times changing president is not good. It should first be conjointly considered by the GBC
- This constantly changing managers is not good. We shall develop more progressively by sticking in one place and working
- Three times in one week changing presidents, this will ruin the whole thing
W
- We are going to Krsna consciousness means we are going to our eternal consciousness. We are changing from the temporary, bodily consciousness to the eternal consciousness. This is the sum and substance of Krsna consciousness
- We are preachers on behalf of Lord Krsna, that is our occupational duty, we haven't got to search any further some new challenge or change our engagement. No, that has been already settled up. Best thing will be to develop more & more what we have begun
- We are presenting this, that Krsna is the original authority. So this is parampara system. We are not changing, that "Krsna means this; Krsna means that." We don't commit such rascaldom
- We are teaching our students that practice, this Krsna consciousness, to change the consciousness. When you change your consciousness, you will see yourself, you will see God, everything
- We are trying to change the consciousness of the people so that this preparation will help him to get exactly a body like Krsna in next life, and he may dance with Krsna in rasa dance. That is our propaganda
- We can understand that we may change our dress in any way to facilitate our service. When our members change their dress to meet the public or to introduce our books, they are not breaking the devotional principles
- We cannot change the original rules and regulation, but there is variety. We are not impersonalist. Every person has got to serve the Lord in a particular way, and that is allowed. The central point is Krsna
- We cannot change the quality of printing for the matter of a little change in the price. This printing is not approved by me. Repeatedly changing of printers is not at all good. We cannot approve any printing less than quality of printing of Dai Nippon
- We decorate the thrones with profuse flowers, changing the dress and ornaments daily, and as far as possible the Deity platform and the Temple room are kept neat and clean always. The devotees take bath twice daily
- We do not change. Why should you change? What right you have got to change? If Bhagavad-gita is a book of authority, and if I make my own interpretation, then where is the authority?
- We don't manufacture any ideas. That is not our business. Therefore we present this Bhagavad-gita as it is. As it is. We don't change it
- We preach exactly as we have heard from our Spiritual Master, but there are changes due to the time, circumstances, and the trainees. The spirit of the disciplic succession may not be changed
- Why do you want to change the wheels? This is unnecessary. Don’t do this. Keep the old system strong and if necessary, repair it
Y
- You have organized N.Y. very nicely; I give you all credit for this. But if you are insisting and require some change, then the best thing to do is to go to Mayapur and manage the building construction there
- You just remain in Los Angeles city and engage your eyes to see Krsna, you are more than a person who has gone to Himalayas. You'll forget all other thing. This is our process. You don't require to change your position
- You should change your habits. You have lost now a good soul, and either he comes back or if you know his address then if he does not like to live with you, he may come at once and live with me personally
- You should rectify, but not reject. Members are coming to join us to be rectified, not to be rejected. So, try to rectify the incorrigible, and if not possible, then change. What can we do?
- Your appreciation of my Spiritual Master is very commendable. We should always be very careful to give full respect to those who have so carefully handled this Divine Fruit of transcendental knowledge before us. Even a slight change will spoil it
- Your program for training your Godsisters is very nice, so do it nicely as you have got experience in arcana. There is no matter if there is a little change here and there - the real duty is love and devotion
- Your study aids that you are using to help the children learn the meaning of Bhagavad-gita slokas fully seem to be alright. You must see that the meaning of the verse is in no way altered or changed. Simplification is alright but do not change anything