Omkara: Difference between revisions
Visnu Murti (talk | contribs) (New page: omkara|om) |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
omkara|om | omkara|om | ||
[[Category:Holy Names of God]] | |||
[[Category:Sanskrit Terms]] | |||
[[Category:God - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 23:27, 25 June 2017
omkara|om
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
G
K
O
P
S
Pages in category "Omkara"
The following 144 pages are in this category, out of 144 total.
1
A
- Actually the word om is meant for om tat sat, the Absolute Truth. Omkara is meant for freedom from all attachment to money because money should be spent for the purpose of the Supreme
- Actually, this chanting of Om is also a bona fide form of meditation, but as we learn from Vedic literature and from Caitanya Mahaprabhu, the chanting of Hare Krishna is the prime benediction for this age
- After hearing the direct interpretation, one of the sannyasis immediately declared, O Caitanya, whatever You have explained of the indirect interpretation of omkara is most useful. Only a fortunate person can accept Your interpretation as the right one
- After receiving the orders of the Supreme Personality of Godhead, Yogamaya twice confirmed her acceptance by saying, "Yes, sir, I shall do as You order," & then saying om. Srila Visvanatha Cakravarti Thakura comments that om signifies Vedic confirmation
- All potencies are invested in the holy vibration of the holy name of the Lord. There is no doubt that the holy name of the Lord, or omkara, is the Supreme Personality of Godhead Himself
- Although He (omkara) has no material form, He is unlimitedly expanded, and He has unlimited form. By understanding omkara one can become free from the duality of the material world and attain absolute knowledge
- Although not a brahmana but a ksatriya, Dhruva was allowed, on the authority of Narada, to pronounce the pranava omkara. This is very significant
- Although there is no difference between Hare Krsna and the Vedic mantras beginning with omkara, Sri Caitanya Mahaprabhu, the leader of the spiritual movement for this age, has recommended that one chant Hare Krsna
- Anyone who chants omkara and the holy name of the Lord, Hare Krsna, immediately meets the Supreme Lord directly in His sound form
- Aside from omkara, none of the words uttered by the followers of Sankaracarya can be considered the maha-vakya. They are merely passing remarks
B
- Because such vibrations of transcendental sound (Omkara or Hare Krsna) can deliver a conditioned soul, they are known as tara, or deliverers
- Because the impersonalists are very much afraid of addressing the Supreme Lord Krsna by His innumerable names, they prefer to vibrate the transcendental sound omkara. But they do not realize that omkara is the sound representation of Krsna. BG 1972 pur
- By accepting such a secondary word (tat tvam asi) and leaving aside the principal vibration (omkara), he (Sankara) has given up a direct interpretation of the scripture in favor of his own indirect interpretation
- By its (omkara) chanting by the mind, in conjunction with the breathing process, a transcendental but mechanical way of getting into trance, as devised by the experience of great mystics, one is able to bring the mind, materially absorbed, under control
- By omkara one attains impersonal existence in the brahma-jyoti, and by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, one attains the spiritual body, and he's situated in the spiritual planets
- By vibrating the sound of omkara, or of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, one can be delivered from the contamination of this material world
F
- Factually the transcendental sound omkara, although a combination of the three letters a, u and m, has transcendental potency, and one who chants omkara will very soon realize omkara and Lord Visnu to be nondifferent
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My unlimited all-auspicious activities, which yield piety to he who hears them; the sun; the moon; fire; the mantra omkara; the Absolute Truth
- From omkara all Vedic hymns have emanated, and the world itself has also emanated from this omkara sound
H
- Hare Krsna and omkara, there is no difference, so far the transcendental sound vibration is concerned. But the objective is different
- He (omkara) is the beginning, middle and end, and He is beginningless as well. When one understands omkara as such, he becomes immortal. One should thus know omkara as a representation of the Supreme situated in everyone's heart
- Here (in SB 2.1.19) it is indicated that the Visnu form is the ultimate goal of meditation, and as such it is better to concentrate upon the forms of Visnu than on impersonal omkara. The latter process is also more difficult than the former
- His father wanted to give him Vedic instructions during the spring and summer. He tried to teach him (Jada Bharata) the Gayatri mantra along with omkara and vyahrti, but after four months, his father still was not successful in instructing him
I
- I am the form of the transcendental vibrations like omkara and Hare Krsna Hare Rama, and I am the Supreme Absolute Truth
- If at the time of death one simply remembers omkara, he remembers the Supreme Personality of Godhead and is therefore immediately transferred to the spiritual world
- If one actually understands that omkara is the sound representation of the Supreme Personality of Godhead, whether he chants omkara or the Hare Krsna mantra, the result is certainly the same
- If one takes shelter of the sound representation of the Supreme Personality of Godhead (omkara), he can realize his constitutional identity and engage in devotional service even though in conditioned life
- If the yogi, at the time of death, can pronounce om, the concise form of transcendental vibration, and at the same time mam anusmaran, remember Krsna, Visnu, he will attain perfection
- Impersonalists, however, give more importance to omkara than to the Personality of Godhead, Krsna
- In all Vedic literatures, the sound vibration omkara is the beginning. Om namo bhagavate vasudevaya
- In Bhagavad-gita the Lord has in many places given importance to omkara, (BG 8.13), (BG 9.17), (BG 17.24). Similarly, omkara is given importance in the Atharva Veda and the Mandukya Upanisad
- In Bhagavad-gītā it is stated that oṁkāra is the letter form of the Lord. Similarly, there are statue forms and painting forms of the Lord
- In his Bhagavat-sandarbha, Srila Jiva Gosvami says: Omkara is the most confidential sound representation of the Supreme Lord
- In Satya-yuga the only mantra was omkara (om tat sat). The same name omkara is manifest in the mantra Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- In the Gayatri mantra, we chant om bhur bhuvah svah. The word bhur refers to Bhu-mandala. Tat savitur varenyam: the sunshine spreads throughout Bhu-mandala. Therefore the sun is worshipable
- In the Gayatri mantra, we chant, om bhur bhuvah svah tat savitur varenyam. Above the Bhuloka planetary system is Bhuvarloka, and above that is Svargaloka, the heavenly planetary system
- In the Mandukya Upanisad declares that whatever one sees in the spiritual world is all an expansion of the spiritual potency of omkara
- In the Mandukya Upanisad it is said that when omkara is chanted, one attains perfect spiritual vision. In other words, in spiritual vision, or the spiritual world, there is nothing but omkara
- In the Mandukya Upanisad it is said that when omkara is chanted, whatever is seen as material is seen perfectly as spiritual
- In the sastras it is recommended that you chant Hare Krsna, not omkara. So you have to accept sastra. And Caitanya Mahaprabhu practically demonstrated. He was chanting Hare Krsna
- In the spiritual world or in spiritual vision there is nothing but omkara, or the one alternate, om. Unfortunately, Sankara has abandoned this chief word, omkara, and has whimsically accepted tat tvam asi as the supreme vibration of the Vedas
- Instructed by the Supreme Personality of Godhead, Yogamaya immediately agreed. With the Vedic mantra om, she confirmed that she would do what He asked - SB 10.2.14
- It is indicated that the Visnu form is the ultimate goal of meditation, and as such it is better to concentrate upon the forms of Visnu than on impersonal omkara. The latter process is also more difficult than the former
- It is the purpose of the Supreme Personality of Godhead to present pranava (omkara) as the reservoir of all Vedic knowledge. The words 'tat tvam asi' are only a partial explanation of the Vedic knowledge
O
- Of all the transcendental vibrations, the "om" (omkara) represents the Supreme. BG 1972 purports
- Om is the complete combination of Krsna, His potency and His eternal servitors. In other words, omkara represents Krsna, His name, fame, pastimes, entourage, expansions, devotees, potencies and everything else pertaining to Him
- Om ity ekaksaram brahma: at the point of death the yogi can pronounce om, omkara, the concise form of transcendental sound vibration. If the yogi can vibrate this sound and at the same time remember Krsna, or Visnu, he attains the highest goal
- Omkara is a combination of the letters a, u and m - the letter u (u-kara) indicates Srimati Radharani
- Omkara is a combination of the letters a, u and m. A-karenocyate krsnah: the letter a (a-kara) refers to Krsna, who is sarva-lokaika-nayakah, the master of all living entities & planets, material & spiritual. Nayaka means leader. He is the supreme leader
- Omkara is a combination of the letters a, u and m. The letter u (u-kara) indicates Srimati Radharani, the pleasure potency of Krsna, and m (ma-kara) indicates the living entities
- Omkara is also called the deliverer (tara). SB begins with the omkara vibration: om namo bhagavate vasudevaya. Therefore omkara has been described by the great commentator Sridhara Svami as tarankura, the seed of deliverance from the material world
- Omkara is as good as any other incarnation of the Supreme Lord
- Omkara is as good as Visnu because omkara is as all-pervasive as Visnu
- Omkara is beginningless, changeless, supreme and free from deterioration and external contamination
- Omkara is known as the maha-vakya, or supreme sound. Whatever meaning is in the supreme sound omkara is further understood in the Gayatri mantra
- Omkara is not meant to be impersonal, as the Mayavadi philosophers consider it to be. This is distinctly expressed here (in SB 8.3.2) by the word purusaya
- Omkara is the basic principle of all Vedic mantras, for it is a representation of Lord Krsna, understanding of whom is the ultimate goal of the Vedas
- Omkara is the most auspicious representation of the Supreme Lord. Such is the description given by Mandukya Upanisad
- Omkara is the origin, middle and end of everything, and any living entity who thus understands omkara attains the perfection of spiritual identity in omkara
- Omkara is the representation of the Supreme Personality of Godhead in sound. This form of His holy name is accepted as the transcendental vibration (maha-vakya) by virtue of which the temporary material manifestation has come into being
- Omkara is the reservoir of all the energies of the Supreme Lord. Sankara is wrong in maintaining that the words tat tvam asi are the supreme vibrations of the Vedas, for tat tvam asi are secondary words. tat tvam asi suggests only partial representation
- Omkara is the seed of all transcendental sound and it is only the transcendental sound which can bring about the desired change of the mind and the senses. Even a mentally deranged man can be cured by treatment of transcendental sound
- Omkara is there, and one may chant Omkara and achieve impersonal realization. But we are Vaisnavas and we are seeking the supreme perfection. Therefore we are chanting the supreme Name - Krsna
- Omkara should be offered into the point bindu, bindu into the vibration of sound, and that vibration into the life air. Then the living entity, who is all that remains, should be placed in Brahman, the Supreme. This is the process of sacrifice
- Omkara, being situated in everyone's heart, is isvara, the Supreme Personality of Godhead, as confirmed in the Bhagavad-gita (18.61)
- Omkara, being situated in everyone's heart, is isvara, the Supreme Personality of Godhead, as confirmed in the Bhagavad-gita (18.61): isvarah sarva-bhutanam hrd-dese ’rjuna tisthati
- On the basis of all the Upanisads, Srila Jiva Gosvami says that omkara is the Supreme Absolute Truth and is accepted as such by all the acaryas and authorities
- One day, after finishing his morning duties - evacuating, urinating and bathing - Maharaja Bharata sat down on the bank of the River Gandaki for a few minutes and began chanting his mantra, beginning with omkara
- One might argue that since you (Bali) have already promised, how can you refuse? O best of the demons, just take from me (Sukracarya) the evidence of the Bahvrca-sruti, which says that a promise is truthful preceded by the word om and untruthful if not
- One should accept omkara as the sound representation of the Supreme Personality of Godhead and the reservoir of the cosmic manifestation
- One should not foolishly interpret an Upanisadic description and say that because the Supreme Personality of Godhead "cannot" appear Himself in this material world in His own form, He sends His sound representation (omkara) instead
- One should offer twelve oblations in the fire while chanting this mantra: om namo bhagavate maha-purusaya mahavibhuti-pataye svaha. One should offer obeisances while chanting this mantra ten times. Then one should chant the Laksmi-Narayana mantra
- One who chants omkara no longer remains a sudra but immediately comes to the position of a brahmana
- One who knows omkara and Lord Visnu to be identical no longer has to lament or hanker
- One who understands omkara and Visnu as being one and the same and all-pervading never laments in the material world, nor does he remain a sudra
- Only omkara is the maha-vakya. All these other mantras that the Mayavadis accept as the maha-vakya are only incidental. They cannot be taken as the maha-vakya, or maha-mantra
P
- Persons learned in the Vedas, who utter omkara & who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I (Krsna) shall now explain to you (Arjuna) this process by which one may attain salvation
- Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I (Krsna) shall now explain to you this process by which one may attain salvation
- Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I shall now explain to you this process by which one may attain salvation. BG 8.11 - 1972
- Persons who are learned in the Vedas, who utter omkara and who are great sages in the renounced order enter into Brahman. Desiring such perfection, one practices celibacy
- Practically we do not make any distinction between the omkar and Hare Krishna but the spiritual path is to follow the footprints of the path of the great acaryas
- Pranava (om), or the omkara in the Vedas, is the primeval hymn. This transcendental sound is identical with the form of the Lord. All the Vedic hymns are based on this pranava omkara
- Preceding each syllable by the omkara, one should place the syllables of the mantra on the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left
- Primeval principle omkara
S
- Sankara has not given such importance to the omkara. However, importance is given in the Vedas, the Ramayana, the Puranas and in the Mahabharata from beginning to end. Thus the glories of the Supreme Lord, the Supreme Personality of Godhead, are declared
- Sankaracarya has indirectly minimized the value of the principal Vedic mantra (omkara) by accepting a subordinate vibration (tat tvam asi) as the most important Vedic mantra
- Sankaracarya has never stressed chanting of the maha-vakya omkara; he has accepted only tat tvam asi as the maha-vakya
- Simply by chanting omkara one can understand the whole creation to be one unit, or an expansion of the energy of the Supreme Lord
- Since omkara is the basic principle of all Vedic knowledge, it is uttered before one begins to chant any Vedic hymn. Without omkara, no Vedic mantra is successful
- Since the Supreme Godhead is absolute, His holy name and His sound vibration omkara are as good as He Himself
- Srila Vyasadeva considered that whatever he had received from Narada Muni as an explanation of omkara he would elaborately explain in his book Srimad-Bhagavatam as a commentary on the Brahma-sutra
- Srimad-Bhagavatam states that the entire cosmic manifestation is but an expansion of the energy of the Supreme Lord. Realization of this is possible simply by chanting the holy name of the Lord, omkara
T
- Tat tvam asi is but a side word in the Vedic literatures, and therefore this word cannot be the primeval hymn of the Vedas. Sripada Sankaracarya has given more stress on the side word tat tvam asi than on the primeval principle omkara
- The chanting of omkara is recommended because in the beginning of transcendental realization, instead of chanting the Hare Krsna maha-mantra, one may chant omkara - pranava
- The chanting of omkara or the Hare Krsna mantra is meant for the liberated soul. Srila Rupa Gosvami has said, ayi mukta-kulair upasyamanam (Namastaka 1). Thus the holy name of the Lord is chanted by the liberated souls
- The common man can benefit more by meditating on the form of Visnu in the temple than on the omkara, the spiritual combination of a-u-m as explained before
- The difference between chanting omkara and chanting the Hare Krsna mantra is that the Hare Krsna mantra may be chanted without consideration of the place or the sitting arrangements recommended in Bhagavad-gita
- The ears are accustomed to hearing so many sounds in the world, but at the moment of death one has to hear the transcendental omkara from within
- The impersonalists, who desire to disregard the eternal form of the Lord, imagine some round figure. They especially prefer the omkara, which also has form
- The Lord has innumerable incarnations, and omkara is one of them
- The mantra tat tvam asi indicates only a partial understanding of the Vedas, unlike omkara, which represents the full understanding of the Vedas. Therefore the transcendental sound that includes all Vedic knowledge is omkara
- The mantra tat tvam asi indicates only a partial understanding of the Vedas, unlike omkara, which represents the full understanding of the Vedas. Therefore the transcendental sound that includes all Vedic knowledge is omkara (pranava)
- The meaning of the sound vibration omkara is present in the Gayatri mantra. The same is elaborately explained in the four slokas of Srimad-Bhagavatam known as the catuh-sloki
- The purpose of pronouncing omkara is to address the Supreme Personality of Godhead, Vasudeva - om namo bhagavate vasudevaya
- The same transcendental sound (same as omkara) is Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. Abhinnatvan nama-naminoh: (CC Madhya 17.133) there is no difference between the holy name of God and God Himself
- The sastras have recommended the chanting of the Hare Krsna maha-mantra. Omkara is a mantra, or maha-mantra, and Hare Krsna is also a maha-mantra
- The sound Hare Krsna contains om
- The sound vibration omkara is the root of Vedic knowledge
- The subsidiary vibration tat tvam asi ("you are the same") is meant for the understanding of the living entity, but the principal vibration is omkara. Not caring for omkara, Sankaracarya has stressed the vibration tat tvam asi
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon fire; the mantra omkara and the Absolute Truth
- The three words om tat sat are uttered in conjunction with the holy name of the Supreme Lord, e.g., om tad visnoh. Whenever a Vedic hymn or the holy name of the Supreme Lord is uttered, om is added. This is the indication of Vedic literature. BG 1972 pur
- The transcendental vibration omkara is explained in the Bhagavad-gita, Chapter Eight, verse thirteen
- The transcendental vibration omkara is the sound form of the Supreme Personality of Godhead. All Vedic knowledge and this cosmic manifestation are produced from this sound representation of the Supreme Lord
- The Vedic sound vibration omkara, the principal word in the Vedic literatures, is the basis of all Vedic vibrations
- Then one's words should be offered into the aggregate of all alphabets, which should be offered into the concise form omkara. Omkara should be offered into the point bindu, bindu into the vibration of sound, and that vibration into the life air
- There is no difference between omkara and the forms of Visnu, but persons unacquainted with the science of Absolute Truth try to create dissension by differentiating between the forms of Visnu and that of omkara
- There is no difference between the Hare Krsna maha-mantra and omkara because both of them are sound representations of the Supreme Personality of Godhead. pranavah sarva-vedesu
- There is no difference. Whether one chants omkara or addresses the Lord as "Krsna," the meaning is the same, but Sri Caitanya Mahaprabhu has recommended that in this age one chant the Hare Krsna mantra
- These three words, om tat sat, particularly indicate the Absolute Truth, the Supreme Personality of Godhead. In the Vedic hymns, the word om is always found. BG 1972 purports
- They foolishly say that "Omkara is better than Krsna. There is no need of chanting Krsna. That is not good." But so far we are concerned, we say there is no difference between omkara and Krsna
- This (chanting the omkara) is the way of changing the habit of the mind. The mind is not to be killed
- This omkara is a note of address, such as "O my Lord," just as om hari om means "O my Lord, the Supreme Personality of Godhead." As we have explained before, the Lord's holy name is identical with the Lord Himself. So also is omkara
- Those who are unable to utter immediately the Sweet Name of Krishna, they are recommended to chant Om
- Throughout all the Vedic literatures the glories of omkara are specifically mentioned
- Transcendentalists undertaking performances of sacrifice, charity and penance in accordance with scriptural regulations begin always with OM to attain the Supreme