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Latest revision as of 22:14, 25 June 2017
"no distinction between"
Subcategories
This category has only the following subcategory.
Pages in category "No Distinction Between"
The following 81 pages are in this category, out of 81 total.
A
- A concrete example is Arjuna. He fought very chivalrously under the instructions of the Lord, and the Lord certified him to be the best devotee and friend of the Lord. So there is no distinction between chanting and offering the results of one's activity
- A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
- A learned person does not make distinctions between enemies and friends. Devotees, especially, do not create friends and enemies. A devotee sees that every living being is part and parcel of Krsna
- A liberated person understands that he is part and parcel of the Supreme Lord acting in accordance with the desire of the Supreme Lord, and there is no distinction between himself and the Supreme Lord, although both of them retain their individuality
- A pure devotee who knows the science of Krsna consciousness makes no distinction between Lord Jagannatha and His body. He knows that they are identical, just as Lord Krsna and His soul are one and the same
- A self-realized person also sees all living entities equally. For him, there is no distinction between the higher and lower species of life
- A spiritually advanced person sees the spiritual identity of every living being, and consequently he makes no distinction between a learned brahmana, a dog, a candala or anyone else
- A Vaisnava knows perfectly well that for Krsna, Lord Jagannatha or Sri Caitanya Mahaprabhu - unlike for ordinary human beings - there is no distinction between the body and the soul
- Acaryopasanam. Mahajano yena gatah sa panthah (CC Madhya 17.186). If we follow the footprints of the acaryas, then we find there is no distinction between Vedanta and Bhagavad-gita
- Agnidhra appreciated Purvacitti's raised breasts. After seeing the girl's breasts, he became almost mad. Nevertheless, he could not recognize whether Purvacitti was a boy or a girl, for as a result of his austerity, he saw no distinction between the two
- All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same
- An advanced devotee does not distinguish between happiness and distress. As stated in Srimad-Bhagavatam (SB 10.14.8): When a devotee is in a condition of so-called distress, he considers it a gift or blessing from the Supreme Personality of Godhead
- An outsider may think that there is no distinction between God & pure devotee, but it is due only to a poor fund of knowledge. Every individual person, every individual being, maintains his individuality eternally, even when dovetailed with the Supreme
- At no time is there a distinction between the body and the soul of the Supreme Personality of Godhead. His personal identity and His body are made of blissful spiritual energy. There is no distinction between them
B
- Brahma said, "In Vrndavana there is no distinction between material and spiritual because everything is dedicated to Your loving service"
- By analyzing all the different energies of Krsna, one can acertain that for Krsna there is no distinction between matter and spirit, or, in other words, He is both matter and spirit. BG 1972 purports
E
- Each class of tree produces a particular kind of fruit and flower; it is not that there is no distinction between the different classes
- Even in the material world His Lordship retains His spiritual identity; therefore Lord Krsna exhibited all opulences even in His childhood body. There is no distinction between the body and the soul of Krsna
- Everyone is interested in his own family and in making his dynasty famous, but Prahlada was so liberal that he made no distinction between one living entity and another. Therefore he was greater than the great prajapatis who established their dynasties
- Executing the prescribed duties of life, no one is higher or lower; there are such divisions as "higher" and "lower," but since there is actually a common interest - to satisfy the Supreme Personality of Godhead - there are no distinctions between them
F
- For Krsna, there is no distinction between matter and spirit. His manifestation in material form, therefore, is as good as His original form, sac-cid-ananda-vigraha
- For this living entity, no one is dear, nor is anyone unfavorable. He makes no distinction between that which is his own and that which belongs to anyone else
H
- He (Krsna) is advaita, which means there is no distinction between His body and Himself. BG 1972 purports
- He (Narada Muni) goes to preach the glories of the Lord everywhere - even in hell - because there is no distinction between heaven and hell for a devotee
- He (one) is not concerned with happiness or distress, curses or favors, or heavenly or hellish planets. He sees no distinction between them
- He (the devotee) sees everything in the Supreme Personality of Godhead and the Supreme Personality of Godhead in everything. Having attained this stage of understanding, he sees no distinction between the spiritual and material worlds
- His (Brahma's) acceptance of the sound was due to his pure vision of the absolute nature of the Lord. And due to his correct vision, he made no distinction between the Lord and the Lord's instruction
- His (Caitanya Mahaprabhu's) purpose was that in this Kali-yuga the distinction between brahmana, ksatriya, vaisya, sudra will be almost finished. Then who will instruct? Because the instructor's position is brahmana. One must be brahmana
I
- If all the subjects became king, there would be no distinction between the king and an ordinary citizen. Thus for the Lord to be the supreme controller there must be a creation to control
- If we are on the platform of knowledge, then there is no distinction between matter and spirit
- If you maintain slaughterhouses then you have to suffer the consequence, because in the law of nature, there is no distinction between one life to another
- In a liberated condition, there is no distinction between actions for sense gratification and actions for liberation. When one is liberated from the desires of sense gratification, he has no longer to suffer the reactions of lamentation or illusion
- In relation to Krsna there is no distinction between the energies, but for our understanding we discriminate and say that sometimes the energy is working in a material way and sometimes in a spiritual way
- In spiritual existence, everything must be spiritual. Therefore there is no distinction between the body and its owner
- In the North and South Poles of this planet there are sometimes no divisions of day and night; similarly, when the sunlight does not approach the different planets within the universe, there is no distinction between day and night
- In the relative world white is the opposite conception of black, but in the transcendental world there is no distinction between white and black
- In the spiritual world (vaikuntha-jagat) there is no distinction between the owner of the body and the body itself
- In the Western countries there is no such distinction between man and woman, but there is. We have to accept it and construct this social institution in that way. Then it will be perfect
- It is clearly declared here (in BG 9.32) by the Supreme Lord that in devotional service there is no distinction between the lower or higher classes of people. BG 1972 purports
K
- Krsna and Yogamaya appeared as brother and sister - the Supreme Powerful and the supreme power. Although there is no clear distinction between the Powerful and the power, power is always subordinate to the Powerful
- Krsna consciousness is so nice that it makes no distincition between man and woman - CC Intro
- Krsna is always enjoying, either in the material world or in the spiritual world; because He is the supreme enjoyer, for Him there is no distinction between the material and spiritual worlds
- Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- Krsna said, "For a great personality like you (King Jarasandha), there is no distinction between relatives and outsiders"
L
- Lord Caitanya made no distinctions between brahmanas and sudras; He accepted anyone who was devoted
- Lord Krsna, the son of Nanda Maharaja, is advaya-jnana; in other words, there is no distinction between His body and His soul, for His existence is completely spiritual
- Lord Siva said, "All immediate & remote causes of the cosmic manifestation rest in You without distinctive features of existence. Ultimately, there is no possibility of distinction between You & other thing on equal level with You or subordinate to You"
O
- On the spiritual platform, body and soul are identical; there is no distinction between them
- On the transcendental platform, there is no distinction between the rich, the middle class and the poor
- One should not make distinctions between the pastimes of the Lord and the activities of Prthu Maharaja, and whenever it is possible a devotee should attempt to induce others to hear about Prthu Maharaja
- One who actually envisions Narayana everywhere makes no distinction between the poor and the rich
S
- Since the Lord is the Absolute, there is no distinction between Him and His glories
- So when you further advance you'll find there is no distinction between black and white. Just like a flower is coming out, there are many colors. So it is coming from the same source
- Such philosophers (Mayavadis) see no distinction between a pot made of earth and the earth itself, reasoning that anything made of earth, such as different pots, is also the same earth
T
- The Mayavadi philosophers' position is that at the ultimate issue the individual is lost, everything becomes one, and there is no distinction between the knower, the knowable and knowledge
- The Mayavadi philosophers, try to equate the minute living entities with the supreme living entity. Because they recognize no distinctions between them, their philosophy is called Advaita-vada, or monism. Factually, however, there is a distinction
- The public is concerned with friendly countries and friendly groups or enemy countries and enemy groups, but as stated in Bhagavad-gita, a learned person does not make distinctions between enemies and friends
- There is a distinction between the body and the soul of the materially existing living being, but because Sri Caitanya Mahaprabhu and Lord Jagannatha do not possess material bodies, there is no distinction between Their bodies and souls
- There is no difference between Krsna's inner self and outward body. Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- There is no distinction between body and soul. Everything is one. That we cannot experience now, but we have to get information from these authorized book. Therefore they are far, far better. There is no question of comparison
- There is no distinction between chanting and offering the results of one's activity
- There is no distinction between His (the Absolute Truth's) body and His soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world
- There is no distinction between Krsna's body and His soul, but because less intelligent men see Krsna as a human being, they deride Him. They cannot imagine how a person like Krsna could be the origin of everything
- There is no distinction between the body and the soul of Lord Jagannatha, for Lord Jagannatha is sac-cid-ananda-vigraha (BS 5.1), just as the body of Krsna is sac-cid-ananda-vigraha
- There is no distinction between the body and the soul of the Supreme Personality of Godhead at any time
- There is no distinction between the form of the Lord and the Lord Himself. Therefore bhakti-yoga is the most easy system of yoga
- This (CC Adi 9.29) is the sum and substance of Lord Caitanya’s sankirtana movement. There is no distinction made between those who are fit and those who are not fit to hear or take part in the sankirtana movement
- This is the sum and substance of Lord Caitanya's sankirtana movement. There is no distinction made between those who are fit and those who are not fit to hear or take part in the sankirtana movement. It should therefore be preached without discrimination
- This tree of devotional service is not of this material world. It grows in the spiritual world, where there is no distinction between one part of the body and another
- This verse (SB 8.3.7) describes the qualifications for devotees or persons highly elevated in spiritual consciousness. Devotees are always equal to everyone, seeing no distinction between lower and higher classes. panditah sama-darsinah - BG 5.18
- Those who are engaged in the service of the Lord see no distinction between heaven and hell; it is only the materialists who prefer one to the other
W
- We do not approve this so-called nationalism. Therefore we have named "Internationalism," "International," no distinction between this nation or that nation, this religion or that religion
- We shudder because we have no idea that what sort of servant is in the transcendental world. In the transcendental world, there is no distinction between the servant and the master