Material Duality: Difference between revisions
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Latest revision as of 19:12, 25 June 2017
query: "material dualit*"@5
Subcategories
This category has the following 2 subcategories, out of 2 total.
D
T
Pages in category "Material Duality"
The following 12 pages are in this category, out of 12 total.
B
- Because they (the devotees) fix their minds on the lotus feet of the Lord and concentrate on the holy name of the Lord, they do not feel the so-called pains and pleasures caused by the dualities of this material world
- Because this transcendental position (automatically following the Paramatma) is at once achieved by one who is in KC, the devotee of God is unaffected by the dualities of material existence, namely distress & happiness, cold & heat, etc. BG 1972 purports
- Being transcendentally situated, such personalities as the Kumaras are above all material considerations and are always neutral in respect to material dualities
- Bhagavan, the S Personality of Godhead, beyond the sense perception. This impersonal concept of the Absolute Truth is in negation of the material duality. But that is not absolute knowledge. Absolute knowledge is that when we reach bhagavantam adhoksajam
T
- The devotee of the Lord is unaffected by the dualities of material existence, namely distress and happiness, cold and heat, etc. This state is practical samadhi, or absorption in the Supreme. BG 1972 purports
- The devotee who wants to elevate himself simply by the process of devotional activities, especially by hearing and chanting, very soon comes out of the clutches of the dualities of material existence
- They (saintly devotees) are also absolute because they have no other desires. Being freed from the dualities of material desire, they are called sreyas-kamah
- Those bewildered by the spell of Your (Krsna's) external energy embrace the threefold miseries of material existence & are subjected to the dualities of pain and pleasure, sometimes drowning in the ocean of attachment and sometimes being taken out of it
- Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings, and who are free from all sins achieve liberation in the Supreme