Kulasekhara: Difference between revisions
(Created page with '"King Kulasekhara" | "Maharaja Kulasekhara" | "Emperor Kulasekhara" *Kulaśekhara *Mukunda-mala-stotra Category:Names of Saintly Kings') |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
"King Kulasekhara" | "Maharaja Kulasekhara" | "Emperor Kulasekhara" | "King Kulasekhara" | "Maharaja Kulasekhara" | "Emperor Kulasekhara" | ||
:Kulaśekhara | |||
[[Category:Names of Saintly Kings]] | [[Category:Names of Saintly Kings]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 17:15, 25 June 2017
"King Kulasekhara" | "Maharaja Kulasekhara" | "Emperor Kulasekhara"
- Kulaśekhara
Pages in category "Kulasekhara"
The following 55 pages are in this category, out of 55 total.
A
- A person who attains the highest stage of spiritual realization - realization of the Supreme Personality of Godhead - automatically prays as King Kulasekhara does here - in MM 5
- A pure devotee like King Kulasekhara neither desires sense enjoyment nor exerts himself to restrain his senses; rather, he tries only to engage himself in the transcendental loving service of the Lord, without any stop
- A pure devotee like King Kulasekhara refuses to associate with beautiful soft-skinned women. There are different grades of women on different planets in the universe
- A pure devotee of the Lord like King Kulasekhara does not pray to God for material wealth, followers, a beautiful wife, or any such imitation peacocks, for he knows the real value of such things
- A pure devotee persistently avoids such a criminal policy (merge into the Absolute), and King Kulasekhara is guiding us to avoid this pitfall
- A well-known king named Anantaguna Pandya is an eleventh-generation descendant of Emperor Kulasekhara
- Although a pure devotee does not bother himself about what is going to happen next in his material situation, he is always alert not to forget his ultimate aim. King Kulasekhara therefore prays that he may not forget the lotus feet of God at any time
H
- He (a pure devotee) is not concerned with either of them, and this is very nicely expressed by King Kulasekhara in Text 6 - of Mukunda-mala-stotra
- He (King Kulasekhara) first addresses the Lord as Sri-vallabha, "He who is very dear to Laksmi." The Lord is the Supreme Personality of Godhead, and His consort, Laksmi, is a manifestation of His internal potency
- He (King Kulasekhara) fully understands the statement in the Bhagavad-gita that from the lowest planets up to Brahmaloka, the highest planet in the universe, there is no spiritual bliss, which the living beings hanker for
I
- I (King Kulasekhara) do pray for this most cherished boon: birth after birth, let me render unflinching devotional service unto Your (God's) two lotus feet
- I (King Kulashekara) pray only that at the point of death I may remember Your (Krsna's) two lotus feet, whose beauty defies that of the lotus growing in the Sarat season
- If by circumstance he (a pure devotee like King Kulasekhara) is placed in a situation where he possesses such things (material wealth, followers, a beautiful wife), he does not try to artificially get out of it by condemnation
- In the Christian year 1372, a king named Kampanna Udaiyara reigned on the throne of Madurai. Long ago, Emperor Kulasekhara ruled this area, and during his reign he established a colony of brahmanas
- In the Mukunda-mala-stotra compiled by King Kulasekhara, one of the prayers says, "My dear Lord (Krsna), You are the deliverer of living entities from the hellish condition of materialistic life, but that does not matter to me"
- In the Mukunda-mala-stotra, King Kulasekhara, author of the book, states in his prayer: My dear Lord, I don't want any position of sense gratification within this material world. I simply want to engage in Your service perpetually
- In this age of quarrel and fighting, the process of chanting and glorification recommended here (in Mukunda-mala-stotra) by King Kulasekhara is the only way to attain perfection
K
- King Kulasekhara addresses the Lord as Varada, "the bestower of benedictions," because it is He alone who can deliver to us the actual substance - spiritual bliss
- King Kulasekhara has written in his book Mukunda-mala-stotra (5) : My only desire is to be fixed in devotional service to the lotus feet of the Lord, even though I may continue to take birth here life after life
- King Kulasekhara has written in his book Mukunda-mala-stotra (5) :I have no attraction for performing religious rituals or holding any earthly kingdom. I do not care for sense enjoyments; let them appear and disappear in accordance with my previous deeds
- King Kulasekhara is a pure devotee, and as such he is not eager to improve himself by the standards of the empiric philosophers, distressed men, or fruitive workers of this world
- King Kulasekhara next addresses the Lord as Dayapara, "He who is causelessly merciful," because there is no one but the Lord who can be a causelessly merciful friend to us. He is therefore also called Dina-bandhu - the friend of the needy
- King Kulasekhara next addresses the Lord as Varada, "the bestower of benedictions," because it is He alone who can deliver to us the actual substance - spiritual bliss
- King Kulasekhara prays: My Lord, I do not worship You to be liberated from this material entanglement, nor do I wish to save myself from the hellish condition of material existence, nor do I ever pray for a beautiful wife to enjoy in a nice garden - MM 4
- King Kulasekhara states: My dear Krsna, please help me die immediately so that the swan of my mind may be encircled by the stem of Your lotus feet. Otherwise at the time of my final breath, how will it be possible for me to think of You
- King Kulasekhara wanted to give up his body while in a healthy state, and he thus prayed to Krsna to let him die immediately while he was in good health and while his mind was sound
- King Kulasekhara, an ideal pure devotee of the Lord, shows us by his own realization how to offer prayers to the Lord
- King Kulasekhara, in his very famous book Mukunda-mala-stotra, prays: My Lord, I wish only that I may always be in full ecstasy with the pleasure of serving Your Lordship - MM 4
- Kulasekhara said, "My only prayer is that at the time of my death I may simply remember Your (Krsna's) two beautiful feet, which are just like lotus flowers fructifying during the autumn season"
- Kulasekhara said, "Whether I am elevated to the heavenly platform or remain on this earthly planet or am dispatched to some hellish planet, that does not matter at all to me"
- Kulasekhara, knowing how pleased God is to be addressed by a name indicating His transcendental relationships with His intimate devotees, & knowing also the potency of the name Krsna, has chosen to glorify God by addressing Him as Devaki-nandana & Krsna
M
- Maharaja Kulasekhara fears that at the moment of death his throat will be so choked up that he will not be able to chant the holy names, so it is better to "die immediately." BG 1972 purports
- Maharaja Kulasekhara, a great devotee, prays, "My dear Lord, may I die immediately now that I'm healthy so that the swan of my mind may enter into the stem of Thy lotus feet." BG 1972 purports
- Many celebrated kings like Kulasekhara and Yamunacarya (Alabandaru) resided in the temple of Sri Rangam. Yamunacarya, Sri Ramanuja, Sudarsanacarya and others also supervised this temple
- Many realized souls, such as Raghunatha dasa Gosvami and King Kulasekhara, have recommended with great emphasis that one develop this spontaneous love of Godhead, even at the risk of transgressing all the traditional codes of morality and religiosity
N
- Nor is my (King Kulasekhara's) purpose to enjoy the soft-skinned beautiful women who reside in the gardens of heaven. I pray to Your (Hari's) lotus feet only so that I may remember You alone in the core of my heart, birth after birth
- Now my (Maharaja Kulasekhara's) mind is undisturbed, and I am quite healthy. If I die immediately, thinking of Your lotus feet, then I am sure that my performance of Your devotional service will become perfect
O
- O Lord Hari, it is not to be saved from the dualities of material existence or the grim tribulations of the Kumbhipaka hell that I (King Kulasekhara) pray to Your lotus feet
- O Lord Mukunda! I (King Kulasekhara) bow down my head to Your Lordship and respectfully ask You to fulfill this one desire of mine: that in each of my future births I will, by Your Lordship's mercy, always remember and never forget Your lotus feet
- O Lord, killer of the demon Naraka! Let me (King Kulasekhara) reside either in the realm of the demigods, in the world of human beings, or in hell, as You please
- O my Lord! I (King Kulasekhara) have no attachment for religiosity, or for accumulating wealth, or for enjoying sense gratification. Let these come as they inevitably must, in accordance with my past deeds
- One can avoid her (Maya) ways simply by always remembering the lotus feet of the Lord. King Kulasekhara prays for this facility from Mukunda, the Supreme Personality of Godhead
P
- Prayers of King Kulasekhara, CD 14 - This prayer was offered by one king whose name was Kulasekhara. He was a great king, at the same time a great devotee
- Pure devotees like King Kulasekhara are particularly careful to avoid a process that will end in their becoming one with the existence of the Lord, a state known as advandva, nonduality. This is simply spiritual suicide
S
- Since he (King Kulasekhara) is a maha-jana, an authority in the line of devotional service, it is our prime duty to follow in his footsteps in order to achieve the highest devotional platform
- Since King Kulasekhara is a maha-jana, an authority in the line of devotional service, it is our prime duty to follow in his footsteps in order to achieve the highest devotional platform
T
- The king (Kulasekhara) also addresses Him (Krsna) as Vrsni-vaḿsa-pradipa ("the brilliant light in the Vrsni dynasty") because millions of generations of the Vrsni dynasty became sanctified by the Lord's appearance within it
- The Kulasekhara also says that the reason he is praying to God is not to be saved from the Kumbhipaka hell. Laborers in gigantic iron & steel mills suffer tribulations similar to those in the Kumbhipaka hell. Kumbhi means "pot," and paka means - boiling
- The names King Kulasekhara uses to glorify the Lord in this (MM 2) verse indicate his intimate transcendental relationship with the Lord
- The position of King Kulasekhara is the position of a liberated soul, because he does not want to allow his genuine love of God to become degraded into so-called love for material things
- The substance is the lotus feet of Mukunda, and King Kulasekhara, being a most intelligent devotee, prays to gain that substance and not the shadow
- This is the understanding King Kulasekhara expresses in this prayer - that the spiritual knowledge a devotee possesses not only allows him to reject material existence, but it also provides him with an understanding of the reality of positive eternal SE
- To be saved from faulty association, King Kulasekhara prays fervently to the Lord that he may never forget His lotus feet in any future birth