Caranamrta: Difference between revisions
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Revision as of 22:17, 24 June 2017
caranamrta | caranamrtam
Pages in category "Caranamrta"
The following 20 pages are in this category, out of 20 total.
A
- A person who honors the prasadam and regularly eats it, not exactly in front of the Deity, along with caranamrtam immediately can achieve the results of pious activities which are obtained through ten thousand performances of sacrificial rites
- All our processes of seeing the Deity, taking caranamrta, playing instruments, taking prasadam all go to the credit of devotional service
- Another four items of devotional service: (1) marking one's body with sandalwood pulp , (2) painting one's body with the holy names, (3) covering one's body with the remnants of the Deity covers, (4) accepting caranamrta, the water which washes the Deity
C
- Caranamrta is obtained in the morning while the Lord is being washed before dressing. Scented with perfumes and flowers, the water comes gliding down through His lotus feet and is collected and mixed with yogurt
- Caranamrta should not be considered ordinary drinking water, and the holy name of the Lord should not be considered an ordinary sound vibration. All this is offensive
O
- One who thinks the Vaisnava in the Acyuta-gotra to belong to a certain caste or creed or who thinks of caranamrta or Ganges water as ordinary water is taken to be a resident of hell
- Our temple in Vrindaban must be managed expertly that everyone who comes is given carana amrita and prasadam of the Deity
- Our temple in Vrindaban must be managed expertly that everyone who comes is given caranamrta and prasadam of the Deity
T
- The devotees who come to visit and offer respects to the Deity very submissively take three drops of caranamrtam and feel themselves happy in transcendental bliss
- The sixty-four regulative principles (of devotional service) are as follows: (59) To drink caranamrta, the water that has washed the lotus feet of the Deity
- The temple is meant for giving chances to the nondevotees. Some way or other, if he comes in the temple, bows down, dances with us, takes the prasadam, takes caranamrta, that means he is becoming spiritually advanced
- There is this specific statement in the Padma Purana, "A person who honors the prasadam and regularly eats it, not exactly in front of the Deity, along with caranamrtam"
- These four items (marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland & accepting caranamrta) are understood to be included by Kaviraja Gosvami within arcana, worship of the Deity
- To these thirty-five items (of devotional service to God), another four are added - namely marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland and accepting caranamrta