"Therefore" means after concluding something, then we say "therefore." When we talk, when we argue, when we come to the conclusion, then we say "therefore." Or when our argument is strong, then we say "therefore." So this "therefore" means that one is firmly convinced. As it is described in the previous verse, bhidyate hṛdaya-granthiś chidyante sarva-saṁśayāḥ. Sarva-saṁśayāḥ. Saṁśaya means doubtfulness.
Samsaya means: Difference between revisions
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | ||
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<span class="link">[[Vanisource:SB 3.24.18|SB 3.24.18, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word saṁśaya means "doubtful knowledge." Speculative and pseudo yogic knowledge is all doubtful. At the present moment the so-called yoga system is prosecuted on the understanding that by agitation of the different stations of the bodily construction one can find that he is God. The mental speculators think similarly, but they are all doubtful. Real knowledge is expounded in Bhagavad-gītā: "Just become Kṛṣṇa conscious. Just worship Kṛṣṇa and become a devotee of Kṛṣṇa." That is real knowledge, and anyone who follows that system becomes perfect without a doubt.</p> | <span class="link">[[Vanisource:SB 3.24.18|SB 3.24.18, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word saṁśaya means "doubtful knowledge." Speculative and pseudo yogic knowledge is all doubtful. At the present moment the so-called yoga system is prosecuted on the understanding that by agitation of the different stations of the bodily construction one can find that he is God. The mental speculators think similarly, but they are all doubtful. Real knowledge is expounded in Bhagavad-gītā: "Just become Kṛṣṇa conscious. Just worship Kṛṣṇa and become a devotee of Kṛṣṇa." That is real knowledge, and anyone who follows that system becomes perfect without a doubt.</p> | ||
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | |||
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3> | |||
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<div id="LectureonSB1222LosAngelesAugust251972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="87" link="Lecture on SB 1.2.22 -- Los Angeles, August 25, 1972" link_text="Lecture on SB 1.2.22 -- Los Angeles, August 25, 1972"> | |||
<div class="heading">Saṁśaya means doubtfulness. | |||
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<span class="link">[[Vanisource:Lecture on SB 1.2.22 -- Los Angeles, August 25, 1972|Lecture on SB 1.2.22 -- Los Angeles, August 25, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Therefore" means after concluding something, then we say "therefore." When we talk, when we argue, when we come to the conclusion, then we say "therefore." Or when our argument is strong, then we say "therefore." So this "therefore" means that one is firmly convinced. As it is described in the previous verse, bhidyate hṛdaya-granthiś chidyante sarva-saṁśayāḥ. Sarva-saṁśayāḥ. Saṁśaya means doubtfulness.</p> | |||
</div> | |||
</div> | |||
<div id="LectureonSB1222LosAngelesAugust251972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="87" link="Lecture on SB 1.2.22 -- Los Angeles, August 25, 1972" link_text="Lecture on SB 1.2.22 -- Los Angeles, August 25, 1972"> | |||
<div class="heading">Saṁśaya means doubtfulness. You must be firmly convinced, yourself, if you are Kṛṣṇa conscious, that "Yes, Kṛṣṇa did it." | |||
</div> | |||
<span class="link">[[Vanisource:Lecture on SB 1.2.22 -- Los Angeles, August 25, 1972|Lecture on SB 1.2.22 -- Los Angeles, August 25, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here it is said that when you are actually advanced in spiritual knowledge, in devotional service, then chidyante sarva-saṁśayaḥ. Saṁśaya means doubtfulness. Sometimes... Yes. Generally, "Oh, these are stories. Kṛṣṇa lifted a mountain." Because atheists say and we say, "Yes, maybe." But no. You must be firmly convinced, yourself, if you are Kṛṣṇa conscious, that "Yes, Kṛṣṇa did it." It is possible because He knew the physical science very perfectly. He knows and He, He can know, He can do it.</p> | |||
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Latest revision as of 05:13, 13 November 2016
Srimad-Bhagavatam
SB Canto 3
The word saṁśaya means "doubtful knowledge."
SB 3.24.18, Purport: The word saṁśaya means "doubtful knowledge." Speculative and pseudo yogic knowledge is all doubtful. At the present moment the so-called yoga system is prosecuted on the understanding that by agitation of the different stations of the bodily construction one can find that he is God. The mental speculators think similarly, but they are all doubtful. Real knowledge is expounded in Bhagavad-gītā: "Just become Kṛṣṇa conscious. Just worship Kṛṣṇa and become a devotee of Kṛṣṇa." That is real knowledge, and anyone who follows that system becomes perfect without a doubt.
Lectures
Srimad-Bhagavatam Lectures
Saṁśaya means doubtfulness. You must be firmly convinced, yourself, if you are Kṛṣṇa conscious, that "Yes, Kṛṣṇa did it."
Lecture on SB 1.2.22 -- Los Angeles, August 25, 1972: So here it is said that when you are actually advanced in spiritual knowledge, in devotional service, then chidyante sarva-saṁśayaḥ. Saṁśaya means doubtfulness. Sometimes... Yes. Generally, "Oh, these are stories. Kṛṣṇa lifted a mountain." Because atheists say and we say, "Yes, maybe." But no. You must be firmly convinced, yourself, if you are Kṛṣṇa conscious, that "Yes, Kṛṣṇa did it." It is possible because He knew the physical science very perfectly. He knows and He, He can know, He can do it.