Householder means: Difference between revisions
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<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | |||
== Lectures | <div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div> | ||
=== | <div class="quote" book="Lec" link="Lecture on BG 6.2-5 -- Los Angeles, February 14, 1969" link_text="Lecture on BG 6.2-5 -- Los Angeles, February 14, 1969"> | ||
<div class="heading">There was a fight between a great yogi, aṣṭāṅga-yogī, Durvāsā Muni. Mahārāja Ambarīṣa, he was a king, he was a householder, he was pound shilling man.</div> | |||
< | <div class="text">'''[[Vanisource:Lecture on BG 6.2-5 -- Los Angeles, February 14, 1969|Lecture on BG 6.2-5 -- Los Angeles, February 14, 1969]]:''' So the whole yoga system means to make the mind strong. Not to deviate from the Supreme. That is perfection of yoga system. Sa vai manaḥ kṛṣṇa-padāravindayoḥ [SB 9.4.18]. One should fix up, just like Ambarīṣa Mahārāja fixed up his mind only on Kṛṣṇa. And there was a fight between a great yogi, aṣṭāṅga-yogī, Durvāsā Muni. Mahārāja Ambarīṣa, he was a king, he was a householder, he was pound shilling man. Householder means he has to take account of pound, shilling, pence. Dollars, cents. King, he was actually king. So Durvāsā Muni was a great yogi. He was envious of this king. That, "How is that, I am so great a yogi, I can travel in the space, and this man is ordinary king, he cannot show such jugglery of yoga system, but still people honors him most.</div> | ||
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< | <div class="quote" book="Lec" link="Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969" link_text="Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969"> | ||
<div class="heading">Gṛhastha, householder means giving a little license who cannot completely restrict sex life.</div> | |||
< | <div class="text">'''[[Vanisource:Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969|Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969]]:''' But there are different orders of social society: brahmacārī, gṛhastha, vānaprastha, sannyāsa. The whole process is to restrict. But gṛhastha, householder means giving a little license who cannot completely restrict sex life. That's all. Gṛhastha does not mean unrestricted sex life. If you have known this married life like that, that's a wrong conception. You have to control if you want to get out of this diseased condition of life. You cannot get out of disease and unrestrictedly go on enjoying your senses.</div> | ||
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< | <div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> | ||
== Conversations and Morning Walks | <div class="sub_section" id="1974_Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></div> | ||
=== 1974 | <div class="quote" book="Con" link="Morning Walk -- March 5, 1974, Mayapura" link_text="Morning Walk -- March 5, 1974, Mayapura"> | ||
<div class="heading">To become householder means one must have a wife.</div> | |||
< | <div class="text">'''[[Vanisource:Morning Walk -- March 5, 1974, Mayapura|Morning Walk -- March 5, 1974, Mayapura]]:''' | ||
Prabhupāda: Na gṛhaṁ gṛham ity āhur gṛhiṇī gṛham ucyate. The gṛham, house, is not actually gṛha. Gṛha means the wife. Gṛhiṇī gṛham ucyate na gṛhaṁ gṛham ity āhuḥ. Gṛhiṇī gṛham ucyate. So to become householder means one must have a wife. So actually round the wife. Gṛhamedhī. Round the wife. And what is wife means, everyone knows. It means round that thing. Is that good analysis? | Prabhupāda: Na gṛhaṁ gṛham ity āhur gṛhiṇī gṛham ucyate. The gṛham, house, is not actually gṛha. Gṛha means the wife. Gṛhiṇī gṛham ucyate na gṛhaṁ gṛham ity āhuḥ. Gṛhiṇī gṛham ucyate. So to become householder means one must have a wife. So actually round the wife. Gṛhamedhī. Round the wife. And what is wife means, everyone knows. It means round that thing. Is that good analysis? | ||
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Devotees: Jaya. | Devotees: Jaya. | ||
Prabhupāda: Na gṛhaṁ gṛham ucyate. [break] ...explain. It is not my manufacture. What is said? Yan maithunādi-gṛhamedhi, yan maithunādi-gṛhamedhi, yan maithunādi-gṛhamedhi... [break] ...tuccham. The gṛhamedhī's happiness, what is that happiness? Maithunādi. Sex. Yan maithunādi-gṛhamedhi-sukham. Gṛhamedhi-sukham [SB 7.9.45]. Those who are gṛhamedhīs", what is their happiness? Sex. That's all. Yan maithunādi-gṛhamedhi-sukham. And what is that sex? Kaṇḍūyanena karayor iva duḥkha-duḥkham. It is itching between the two hands. Kaṇḍūyanena kara. But the, after that itching, there is very bad effect. Kaṇḍūyanena karayor iva duḥkha-duḥkham. That is unhappiness. Therefore tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ [SB 7.9.45]. Those who are kṛpaṇāḥ, they are not satisfied.</ | Prabhupāda: Na gṛhaṁ gṛham ucyate. [break] ...explain. It is not my manufacture. What is said? Yan maithunādi-gṛhamedhi, yan maithunādi-gṛhamedhi, yan maithunādi-gṛhamedhi... [break] ...tuccham. The gṛhamedhī's happiness, what is that happiness? Maithunādi. Sex. Yan maithunādi-gṛhamedhi-sukham. Gṛhamedhi-sukham [SB 7.9.45]. Those who are gṛhamedhīs", what is their happiness? Sex. That's all. Yan maithunādi-gṛhamedhi-sukham. And what is that sex? Kaṇḍūyanena karayor iva duḥkha-duḥkham. It is itching between the two hands. Kaṇḍūyanena kara. But the, after that itching, there is very bad effect. Kaṇḍūyanena karayor iva duḥkha-duḥkham. That is unhappiness. Therefore tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ [SB 7.9.45]. Those who are kṛpaṇāḥ, they are not satisfied.</div> | ||
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< | <div class="quote" book="Con" link="Morning Walk -- April 13, 1974, Bombay" link_text="Morning Walk -- April 13, 1974, Bombay"> | ||
<div class="heading">It is the duty of the sannyāsī and the brāhmaṇas to go to the householder's home and enlighten them spiritually.</div> | |||
< | <div class="text">'''[[Vanisource:Morning Walk -- April 13, 1974, Bombay|Morning Walk -- April 13, 1974, Bombay]]:''' | ||
Prabhupāda: [break] ...presence of a brāhmaṇa, of a sannyāsī, in the household, in the house of a householder, means to enlighten. Mahad-vicalanaṁ nṛnām gṛhinām gṛhacet dīna-cetasām. The gṛhasthas, they are very cripple-minded. They are satisfied with the family, and they do not know that anything else to do. Therefore it is the duty of the sannyāsī and the brāhmaṇas to go to the householder's home and enlighten them spiritually. Therefore purohita. Go on. [break] ...pura. Purasara means "in the front", and hita means welfare. So one who conducts welfare of the householder. Guru-purohita. Every family must have guru and purohita for spiritual advancement. Hare Kṛṣṇa. Jaya.</ | Prabhupāda: [break] ...presence of a brāhmaṇa, of a sannyāsī, in the household, in the house of a householder, means to enlighten. Mahad-vicalanaṁ nṛnām gṛhinām gṛhacet dīna-cetasām. The gṛhasthas, they are very cripple-minded. They are satisfied with the family, and they do not know that anything else to do. Therefore it is the duty of the sannyāsī and the brāhmaṇas to go to the householder's home and enlighten them spiritually. Therefore purohita. Go on. [break] ...pura. Purasara means "in the front", and hita means welfare. So one who conducts welfare of the householder. Guru-purohita. Every family must have guru and purohita for spiritual advancement. Hare Kṛṣṇa. Jaya.</div> | ||
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Latest revision as of 09:25, 21 May 2014
Lectures
Bhagavad-gita As It Is Lectures
There was a fight between a great yogi, aṣṭāṅga-yogī, Durvāsā Muni. Mahārāja Ambarīṣa, he was a king, he was a householder, he was pound shilling man.
Lecture on BG 6.2-5 -- Los Angeles, February 14, 1969: So the whole yoga system means to make the mind strong. Not to deviate from the Supreme. That is perfection of yoga system. Sa vai manaḥ kṛṣṇa-padāravindayoḥ [SB 9.4.18]. One should fix up, just like Ambarīṣa Mahārāja fixed up his mind only on Kṛṣṇa. And there was a fight between a great yogi, aṣṭāṅga-yogī, Durvāsā Muni. Mahārāja Ambarīṣa, he was a king, he was a householder, he was pound shilling man. Householder means he has to take account of pound, shilling, pence. Dollars, cents. King, he was actually king. So Durvāsā Muni was a great yogi. He was envious of this king. That, "How is that, I am so great a yogi, I can travel in the space, and this man is ordinary king, he cannot show such jugglery of yoga system, but still people honors him most.
Gṛhastha, householder means giving a little license who cannot completely restrict sex life.
Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969: But there are different orders of social society: brahmacārī, gṛhastha, vānaprastha, sannyāsa. The whole process is to restrict. But gṛhastha, householder means giving a little license who cannot completely restrict sex life. That's all. Gṛhastha does not mean unrestricted sex life. If you have known this married life like that, that's a wrong conception. You have to control if you want to get out of this diseased condition of life. You cannot get out of disease and unrestrictedly go on enjoying your senses.
Conversations and Morning Walks
1974 Conversations and Morning Walks
To become householder means one must have a wife.
Morning Walk -- March 5, 1974, Mayapura:
Prabhupāda: Na gṛhaṁ gṛham ity āhur gṛhiṇī gṛham ucyate. The gṛham, house, is not actually gṛha. Gṛha means the wife. Gṛhiṇī gṛham ucyate na gṛhaṁ gṛham ity āhuḥ. Gṛhiṇī gṛham ucyate. So to become householder means one must have a wife. So actually round the wife. Gṛhamedhī. Round the wife. And what is wife means, everyone knows. It means round that thing. Is that good analysis?
Devotees: Jaya.
Prabhupāda: Na gṛhaṁ gṛham ucyate. [break] ...explain. It is not my manufacture. What is said? Yan maithunādi-gṛhamedhi, yan maithunādi-gṛhamedhi, yan maithunādi-gṛhamedhi... [break] ...tuccham. The gṛhamedhī's happiness, what is that happiness? Maithunādi. Sex. Yan maithunādi-gṛhamedhi-sukham. Gṛhamedhi-sukham [SB 7.9.45]. Those who are gṛhamedhīs", what is their happiness? Sex. That's all. Yan maithunādi-gṛhamedhi-sukham. And what is that sex? Kaṇḍūyanena karayor iva duḥkha-duḥkham. It is itching between the two hands. Kaṇḍūyanena kara. But the, after that itching, there is very bad effect. Kaṇḍūyanena karayor iva duḥkha-duḥkham. That is unhappiness. Therefore tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ [SB 7.9.45]. Those who are kṛpaṇāḥ, they are not satisfied.It is the duty of the sannyāsī and the brāhmaṇas to go to the householder's home and enlighten them spiritually.
Morning Walk -- April 13, 1974, Bombay:
Prabhupāda: [break] ...presence of a brāhmaṇa, of a sannyāsī, in the household, in the house of a householder, means to enlighten. Mahad-vicalanaṁ nṛnām gṛhinām gṛhacet dīna-cetasām. The gṛhasthas, they are very cripple-minded. They are satisfied with the family, and they do not know that anything else to do. Therefore it is the duty of the sannyāsī and the brāhmaṇas to go to the householder's home and enlighten them spiritually. Therefore purohita. Go on. [break] ...pura. Purasara means "in the front", and hita means welfare. So one who conducts welfare of the householder. Guru-purohita. Every family must have guru and purohita for spiritual advancement. Hare Kṛṣṇa. Jaya.