Sores

Expressions researched:
"sore" |"sores"

CC Adi-lila

CC Adi 8.62, Translation and Purport:

He always accepted the good qualities of Vaiṣṇavas and never found fault in them. He engaged his heart and soul only to satisfy the Vaiṣṇavas.

It is a qualification of a Vaiṣṇava that he is adoṣa-darśī: he never sees others' faults. Of course, every human being has both good qualities and faults. Therefore it is said, saj-janā guṇam icchanti doṣam icchanti pāmarāḥ: everyone has a combination of faults and glories. But a Vaiṣṇava, a sober man, accepts only a man's glories and not his faults, for flies seek sores whereas honeybees seek honey. Haridāsa Paṇḍita never found fault with a Vaiṣṇava but considered only his good qualities.

CC Adi 17.45, Translation:

After three days, leprosy attacked Gopāla Cāpāla, and blood oozed from sores all over his body.

CC Antya-lila

CC Antya 4 Summary:

Therefore, I did not go by that path, but instead went by the beach.” Sanātana Gosvāmī did not realize that there were burning blisters on his feet because of the heat of the sand. Śrī Caitanya Mahāprabhu was pleased to hear about Sanātana Gosvāmī’s great respect for the temple of Lord Śrī Jagannātha.

Because his disease produced wet sores on his body, Sanātana Gosvāmī used to avoid embracing Śrī Caitanya Mahāprabhu, but nevertheless the Lord would embrace him by force. This made Sanātana Gosvāmī very unhappy, and therefore he consulted Jagadānanda Paṇḍita about what he should do. Jagadānanda advised him to return to Vṛndāvana after the car festival of Jagannātha, but when Śrī Caitanya Mahāprabhu heard about this instruction, He chastised Jagadānanda Paṇḍita and reminded him that Sanātana Gosvāmī was senior to him and also more learned.

CC Antya 4.5, Translation:

Because of bad water in the Jhārikhaṇḍa forest and because of fasting, Sanātana Gosvāmī contracted a disease that made his body itch. Thus he was afflicted with itching sores from which fluid oozed.

CC Antya 4.21, Translation:

Śrī Caitanya Mahāprabhu, however, embraced Sanātana Gosvāmī by force. Thus the moisture oozing from the itching sores touched the transcendental body of Śrī Caitanya Mahāprabhu.

CC Antya 4.133, Translation:

After saying this, Śrī Caitanya Mahāprabhu embraced Sanātana Gosvāmī, and the moisture oozing from the itching sores on Sanātana's body smeared the body of the Lord.

CC Antya 4.138, Translation:

“Although I forbid Him to do so, Śrī Caitanya Mahāprabhu nevertheless embraces me, and therefore His body becomes smeared with the discharges from my itching sores.

CC Antya 4.153, Translation:

“Moreover, blood is running from infected itching sores on my body, smearing Your body with moisture, but still You touch me by force.

CC Antya 4.187, Translation:

"The stool and urine of the maintained child appear like sandalwood pulp to the mother. Similarly, when the foul moisture oozing from the sores of Sanātana touches My body, I have no hatred for him."

CC Antya 4.195, Translation:

“Kṛṣṇa somehow or other manifested these itching sores on the body of Sanātana Gosvāmī and sent him here to test Me.

CC Antya 4.197, Purport:

An associate of the Lord is one whose body is fully engaged in the service of the Lord. A materialist might see Sanātana Gosvāmī’s body as being full of itching sores that exuded foul moisture and a bad smell. Śrī Caitanya Mahāprabhu, however, said that actually the aroma of his body was the excellent scent of a mixture of sandalwood pulp, camphor, musk and aguru. In the Garuḍa Purāṇa this mixture, which is called catuḥsama, is described as follows:

CC Antya 4.201, Translation:

After saying this, Śrī Caitanya Mahāprabhu again embraced Sanātana Gosvāmī. Thus immediately Sanātana's sores disappeared, and his entire body resembled the color of gold.

CC Antya 4.203, Translation:

“My dear Lord, You made Sanātana Gosvāmī drink the water of Jhārikhaṇḍa, and You actually generated the consequent itching sores on his body.

CC Antya 4.204, Translation:

"After thus causing these itching sores, You examined Sanātana Gosvāmī. No one can understand Your transcendental pastimes."

Nectar of Devotion

Nectar of Devotion 33:

"My dear Lord, Yamarāja has placed me in a situation which is full of filthy and obnoxious smells. There are so many insects and worms, surrounded by the stools left by different kinds of diseased persons. And after seeing this horrible scene, my eyes have become sore, and I am becoming nearly blind. I therefore pray, O my Lord, O deliverer from the hellish conditions of life. I have fallen into this hell, but I shall try to remember Your holy name always, and in this way I shall try to keep my body and soul together." This is another instance of ecstatic love for Kṛṣṇa in an abominable situation.

Srimad-Bhagavatam Lectures

Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976:

That is the special advantage of this age. This age, Kali-yuga, is full of faulty things. Kaler doṣa-nidhe. It is an ocean of faulty things. It is very, very difficult. Sarvānge gha upaidha (?) mala. A man is suffering from itches or what is called..., sores, all over the body. So where he shall give ointment? He should be dipped in the ointment. This is the position. Similarly, how much you will find out, "This is faulty, this is faulty, this is faulty." The life in the Kali-yuga itself is faulty. Everything is faulty. So... But still, Kṛṣṇa is so kind. He has given an opportunity that by chanting His holy name one can become free from this faulty position. Kīrtanād eva kṛṣṇasya mukta-saṅga paraṁ vrajet (SB 12.3.51). It is possible.

1971 Conversations and Morning Walks

Room Conversation -- August 14, 1971, London:

Prabhupāda: Harāv abhaktasya kuto mahād guṇā (SB 5.18.12). If one is Godless, he cannot have any good qualities.

Revatīnandana: Supposing somebody has got smallpox. Smallpox means sores appear on the body and very high fever also. So one doctor who's less intelligent says, "He's got a fever because he has sores." So he puts medicine on the sores. Sores go away and the man dies. Another doctor says, "He's got sores and a fever. This means he has got smallpox." So he gives him some medicine to cure the disease, and then the sores automatically go away. The root cause of all... There are so many troubles in the world. The root cause is Godlessness. People are not God conscious. If that is there, it will automatically put everything in the right perspective and everybody will be able to live harmoniously and peacefully because they will be satisfied and happy in themselves.

1973 Conversations and Morning Walks

Morning Walk -- April 21, 1973, Los Angeles:

Prabhupāda: So these things are going on. Doṣam icchanti pāmarāḥ. Those who are low class of men, they simply try to find out the faults. Guṇa icchanti saj-janāḥ. And those who are enlightened, they will take the qualities only. Saj-janā guṇa icchanti, doṣam icchanti pāmarāḥ, mukti brāhmaṇā icchanti madhum icchanti bhramarāḥ. Yes. That, there are flies, ordinary flies. They are searching after sores, where is sore in your body. And there are bumblebees, they are searching after where is honey. Similarly, those who are rascals, they'll find out: "Oh, here is a fault. Here is a fault." Hare Kṛṣṇa. Hare Kṛṣṇa.

Morning Walk -- December 8, 1973, Los Angeles:

Prabhupāda: No, no. That is calculation, calculation. This astrologer, this astrologer was a very big astrologer and when I was in service, Dr. Bose's laboratory, so Dr. Bose was treating one patient. He was vomiting blood. So he was treating as tuberculosis. Then he could not cure him after giving all medicine. Then he asked the astrologer, this astrologer who made my horoscope, "What is the matter? Panditji, can you tell?" So he calculated. He said, "You are making wrong treatment. He has got some sore in the throat. It is not heart." And he treated, he was cured.

Yaśomatīnandana: Vedic science is so perfect.

Prabhupāda: Yes. He knew it.

Svarūpa Dāmodara: Who is this Dr. Bose, Śrīla Prabhupāda?

Yaśomatīnandana: Jagadishacandra Bose?

1976 Conversations and Morning Walks

Morning Walk -- January 4, 1976, Nellore:

Prabhupāda: Doṣam icchanti pāmarāḥ. Doṣam icchanti pāmarāḥ. Makṣikā bhramarā icchanti...(?) Maksikā, these ordinary flies, they find out where is sore, and the bhramarā, he finds out where is honey. Similarly, doṣam icchanti pāmarāḥ. And the Bhaktivedanta Swami is doing preaching all over the world—that has not come to his eyes. He has come to the Japanese incident. He has come.

Indian man: Yes, I told him there might be some, in a big organization, such a...

Prabhupāda: No, why did you not say, "You are such a pamara that this thing has come to your notice and not other thing"?

Morning Walk -- January 16, 1976, Mayapur:

Jayapatāka: Separate. Then the prasādam pavilion and kitchen are there.

Prabhupāda: (break) ...dispensary I can give you some formulas for general diseases. One has got little fever; you give that mista. One has got some sores; you give some ointment, without any doctor's advice.

Bhavānanda: We need, Śrīla Prabhupāda. For all those little things we need.

Prabhupāda: Yes, I will give you so many formulas.

Bhavānanda: For boil also?

Prabhupāda: Anything, all common disease. You have got cough? Take this mista. Just first of all find out what are the general complaints.

Morning Walk -- February 6, 1976, Mayapura:

Prabhupāda: Fault-finding, that is another fault, that... vraṇam icchanti, makṣikā vraṇam icchanti, madhum icchanti(?) Just like the flies, they are finding out where is sore, and the bees, they are finding out where there is honey. So two animals, they have got two business: fault-finding and collecting the good things. These are two... Just like creature. They are two classes. Similarly, there are many rascals who are simply fault-finding.

Tamāla Kṛṣṇa: And blasphemy?

Prabhupāda: Blasphemy means you have good qualities, but still, I am defaming you.

Tamāla Kṛṣṇa: So the saintly person tends to overlook the bad qualities and see the good ones.

Room Conversation with Mother and Sons -- June 13, 1976, Detroit:

Prabhupāda: Because they are spiritually enlightened. That is the cause of brightness. And materially involved-moroseness. Because it is ignorance. Material life means life of ignorance. And spiritual life means life of enlightenment. That is the difference. Material life is called tamas. Tamas means darkness. Tamaso mā jyotir gamaya. This is the Vedic mantra. Don't remain in darkness. But people cannot understand. "I am living in the light. Why I'm darkness?" Darkness means without any spiritual enlightenment. That is darkness. So the Vedic injunction is "Don't remain in darkness. Come to the light." The light is my spiritual life, and material life means darkness. Because he does not know what is going to happen next. You are under the laws of material nature. The nature will act according to the association you make, exactly. You do not know that you are infecting some contagious disease. You may not know it, but it will act. In due course of time, you'll develop that disease and suffer. Similarly, without knowledge, in ignorance, imperceptibly we are associating with a certain law of nature, and we shall be victimized. We may not know it, but we shall be victimized. That is the life of ignorance. A child does not know that if he touches the fire it will burn and it will cause some disease, some sore.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: Now discuss any points.

Kulādri: One of the richest men in the United States, Howard Hughes, he just recently died, and he had sores all over his body. With all of his money, he died in a very miserable condition. He had so many millions and millions of dollars.

Dhṛṣṭadyumna: He said at the time of death, "I think I've made a mistake."

Prabhupāda: What he was?

Dhṛṣṭadyumna: He was one of the richest men in the world, Śrīla Prabhupāda. He was owning all the..., like aircraft, they are making, the jet airplanes, and he was a movie star in his youth, and he had many beautiful women, fabulous wealth, he owned hotels all over the world, airplanes, airports, but...

1977 Conversations and Morning Walks

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda;: Yes. Just like this finger is the part and parcel of my body. So this finger, I say, "Finger come here. Itch here," so it is doing that. And if it is... If it cannot do, then it is diseased. If there is some painless, painfulness or some sore, then immediately I cannot do it. So that means I am part and parcel of God. If I cannot serve God, then I am diseased. That is material condition. So material condition... Suppose this finger is diseased. So you poke up, applying some ointment and going to the doctor. This is one business. And when it is cured, when it is actually engaged in service, that is healthy state. So this social work without serving God is just like applying ointment to the diseased part of the... It has no value, practical value. If it... It has got value, provided it is cured, to serve the whole body. So if the finger is not so cured to serve the whole body, then it remains diseased.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Yes. They are against us. They criticize us, all the gosvāmīs, the bābājīs. I have become eyesore.

Hari-śauri: Sore for their eyes.

Prabhupāda: Therefore Nitāi left. He was instigated that "Your guru is useless. Find out a better guru and remain in bhajana." This rascal left. He talked with (indistinct). Now where he has gone? Nobody knows where is the paramahaṁsa.

Girirāja: The others are envious.

Room Conversation -- April 2, 1977, Bombay:

Guru dāsa: He has descended to give you massage. (Bhavānanda is massaging Śrīla Prabhupāda?) (laughter)

Bhavānanda: I think this side is no longer sore.

Prabhupāda: Yes. Striking on the bone, so for an old man striking on the bone is very harmful.

Guru dāsa: Everybody sends their well-wishes to you, in Vṛndāvana and everywhere.

Prabhupāda: Thank you.

Guru dāsa: They all pray for you. They are all well-wishing. When they heard you were going to Manipur, one man said, "Manipur is saved." He said that.

Room Conversation -- October 6, 1977, Vrndavana:

Hari-śauri: (changing mattress?) It's a special kind of mattress that helps prevent sores.

Tamāla Kṛṣṇa: A little more spacious, yes. Same palanquin. Simply they have increased the size. (break)

Bhakti-prema: ...chanting every morning. It came in my mind all the time.

Prabhupāda: Live comfortably. We have got nice place, and whatever comfort you want, you'll get. These Americans, Europeans... When I was in London, I was thinking of getting you there. Anyway, by Kṛṣṇa's grace you have come. Good for us, good for you.

Bhakti-prema: Gone down(?) over the subject matter about esoteric geography and esoteric history, and I have gotten many good points more.

Room Conversation -- October 11, 1977, Vrndavana:

Prabhupāda: Upendra? If I sit down like this, between the two loins, I... It gives me pain.

Upendra: In the lower spine?

Abhirāma: That's that sore.

Upendra: What about that pillow, that round pillow?

Abhirāma: The bigger one is...

Upendra: Śrīla Prabhupāda? Do you remember that little round pillow with the hole in the center? Do you think that would help? No. It's... You put it... Or if you lean.

Prabhupāda: That part, if I sit down too long, that part gives me pain.

1970 Correspondence

Letter to Himavati -- Los Angeles 1 April, 1970:

I am in due receipt of your letter dated 25th March, 1970. Yes, the same things are going on. I am trying to change diets and sometimes fasting. But after all, it is old body, so dizziness is not unnatural. Regarding herb teas for colds and sore throat, up to now I have no such complaint, so they are not necessary.

I am very, very glad that you are taking care of the Deities with great attention and enthusiasm. Regarding your questions: the Deities should be polished before Their morning bath. Make a thin paste of fuller's earth and lime juice and rub this mixture on Their bodies and then bathe them and then dry and buff Them with a small towel for the purpose. You can make one very nice bed and place it to the backside of the throne, and you can make night clothes.

1971 Correspondence

Letter to Badarinarayana -- Delhi 18 November, 1971:

Follow the regulative principles very strictly, and be ready to tolerate all kind of setbacks and disappointments. The difference between a devotee and a nondevotee is this, just like the bee and the fly: the bee always is attracted by the honey and flies go to the open sores. So the devotee is only attracted by the good qualities in other people and does not see their faults. He is friend to everyone and in this way he finds his life sublime. Of course we are not ourselves perfect, so sometimes there may be something, and we may lose our enthusiasm to do something—but these things come and go and you should not bother very much with them. Just be attached to Krishna and try always to think how to please Him, and He will personally rescue His devotee from all kinds of unfavorable situations.

1972 Correspondence

Letter to Atreya Rsi -- Bombay 4 February, 1972:

The devotees of Krishna are the most exalted persons on this planet, better than kings, all of them, so we should always remember that and, like the bumblebee, always look for the nectar or the best qualities of a person. Not like the utopians, who are like the flies who always go to the open sores or find the faults in a person, and because they cannot find any utopia, or because they cannot find anyone without faults, they want to become void, merge, nothing—they think that is utopia, to become void of personality. So if there is sometimes slight disagreements between devotees, it is not due to impersonalism, but it is because they are persons, and such disagreements should not be taken very seriously. The devotee is always pessimistic about the material world, but he is very optimistic about the spiritual life; so in this way, you should consider that anyone engaged in Krishna's service is always the best person.

1974 Correspondence

Letter to Ramesvara -- India 10 April, 1974:

This kind of criticism and counter-criticism is not good. Those who are advanced devotees try to see only the good that other devotees are doing, just as bees are attracted to honey, while flies are attracted to sores. Gurukrpa Maharaja and Yasodanandana Maharaja have gone to Tokyo with my full knowledge for sankirtana and collecting funds for our projects in India. In the past they have collected very nicely and sent $40,000 to India. So let them work peacefully, and you engage yourself fully in Los Angeles and BBT matters. You have great responsibilities in that connection. Let us try to work cooperatively, otherwise the fighting spirit will ruin our great movement.

1975 Correspondence

Letter to Dinanatha -- Bombay 17 November, 1975:

I am in due receipt of your letter dated November 14, 1975 and I thank you very much for the same. I am so much pleased that your staying in my Vrindaban temple was not any inconvenience.

I met a very major car accident in Mauritius, and still there is some little sore on my knees. So by the middle of December I shall go back to Vrindaban via Delhi. From there I shall go to South India to Nellore, and then I shall go to Calcutta by the beginning of February, 1976. Surely at that time we shall meet.

By the by we had some talks when you were in Vrindaban about some flat apartment. I require a flat of four rooms. If you kindly negotiate and let me know the terms, it will be very kind of you. The flats can be taken either on rent or maybe purchased.