In the sloka No. 30 it is forbidden that a mundane person should not indulge in hearing Rasalila or one should not hear Rasalila from a mundane person. In your organization both the audience and the lecturer are mundane persons and their indulgence in the matter of Rasalila out of sheer foolishness will result in imitating Rudra who swallowed up an ocean of poison. There is nothing immorality in the transcendental activities of the lord neither it requires to be defended by any immoral man because simply by remembering the holy name of Krishna or by serving His lotus feet one can at once become a liberated person. (Bhag. 10/33/34) Besides that the result of reading or hearing the Rasalila in the devotional mood is stated (Bhag. 30/33/39) to become culminated in complete disappearance of the devotee's lust disease in the heart. Persons who are not pure devotees and must have therefore an impure heart full with dirty things of mundane affairs will not only try to defend Rasalila by interpretations or decry the dealings but also shall be ruined as by drinking poison a man goes to hell.
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<div id="LettertoRatanshiMorarjiKhatauBombay5August1958_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="39" link="Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958" link_text="Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958"> | <div id="LettertoRatanshiMorarjiKhatauBombay5August1958_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="39" link="Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958" link_text="Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958"> | ||
<span class="link">[[Vanisource:Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958|Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the sloka No. 30 it is forbidden that a mundane person should not indulge in hearing Rasalila or one should not hear Rasalila from a mundane person. In your organization both the audience and the lecturer are mundane persons and their indulgence in the matter of Rasalila out of sheer foolishness will result in imitating Rudra who swallowed up an ocean of poison. There is nothing immorality in the transcendental activities of the lord neither it requires to be defended by any immoral man because simply by remembering the holy name of Krishna or by serving His lotus feet one can at once become a liberated person. (Bhag. 10/33/34) Besides that the result of reading or hearing the Rasalila in the devotional mood is stated (Bhag. 30/33/39) to become culminated in complete disappearance of the devotee's lust disease in the heart. Persons who are not pure devotees and must have therefore an impure heart full with dirty things of mundane affairs will not only try to defend Rasalila by interpretations or decry the dealings but also shall be ruined as by drinking poison a man goes to hell.</p> | <span class="link">[[Vanisource:Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958|Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the sloka No. 30 it is forbidden that a mundane person should not indulge in hearing Rasalila or one should not hear Rasalila from a mundane person. In your organization both the audience and the lecturer are mundane persons and their indulgence in the matter of Rasalila out of sheer foolishness will result in imitating Rudra who swallowed up an ocean of poison. There is nothing immorality in the transcendental activities of the lord neither it requires to be defended by any immoral man because simply by remembering the holy name of Krishna or by serving His lotus feet one can at once become a liberated person. (Bhag. 10/33/34) Besides that the result of reading or hearing the Rasalila in the devotional mood is stated (Bhag. 30/33/39) to become culminated in complete disappearance of the devotee's lust disease in the heart. Persons who are not pure devotees and must have therefore an impure heart full with dirty things of mundane affairs will not only try to defend Rasalila by interpretations or decry the dealings but also shall be ruined as by drinking poison a man goes to hell.</p> | ||
</div> | |||
</div> | |||
<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3> | |||
</div> | |||
<div id="LettertoUpendraLosAngeles1March1968_0" class="quote" parent="1968_Correspondence" book="Let" index="96" link="Letter to Upendra -- Los Angeles 1 March, 1968" link_text="Letter to Upendra -- Los Angeles 1 March, 1968"> | |||
<span class="link">[[Vanisource:Letter to Upendra -- Los Angeles 1 March, 1968|Letter to Upendra -- Los Angeles 1 March, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">By the arrangement of Yoga Maya, the devotees sometimes forget the Presence of the Omnipotent Lord. Just like Yasodamayi treats Krishna as her begotten Son, and forgets Krishna's inconceivable power. Therefore, she asks Krishna to open His Mouth to see whether He actually ate some earth. He showed her that He swallowed not only a bit of earth, but the whole cosmic manifestation. Yasoda Mata was astonished to see this miracle, but still she forgot that Krishna is God, that Krishna is the Supreme Lord Himself, and not her ordinary Son. In this way, reciprocation between the Lord and His devotees takes place. The Lord doesn't forget but in order to enthuse the Pastimes of the Lord, the action of Yoga Maya is prominent.</p> | |||
</div> | |||
</div> | |||
<div id="LettertoAcyutanandaJayagovindaSeattle13October1968_1" class="quote" parent="1968_Correspondence" book="Let" index="363" link="Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968" link_text="Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968"> | |||
<span class="link">[[Vanisource:Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968|Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you fail there, also, however, then there will be no other alternative than to return back to your own place.</p> | |||
<p>But before going either to Bombay or coming back to your country or Europe, please try to realize Rs. 2000 from Hitsaran, because if you come back without realizing this money, and I am here, then the money will be swallowed up by him, as you have already given me hints that he is a debtor. I am enclosing herewith the copy of the letter in which Hitsaran acknowledge receipt of Rs. 2000 for purchasing paper for printing my books. But now it appears that he has spent this money for personal expenditures, and has not returned the manuscript to you. You should see Seth Dalmia at his home: No. 2, Tilaka Road, New Delhi, and explain to him and try to realize the money through his influence, and purchase the Deities as I have requested.</p> | |||
</div> | |||
</div> | |||
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3> | |||
</div> | |||
<div id="LettertoBalimardanaBombayApril161971_0" class="quote" parent="1971_Correspondence" book="Let" index="163" link="Letter to Bali-mardana -- Bombay April 16, 1971" link_text="Letter to Bali-mardana -- Bombay April 16, 1971"> | |||
<span class="link">[[Vanisource:Letter to Bali-mardana -- Bombay April 16, 1971|Letter to Bali-mardana -- Bombay April 16, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I want to make a book trust of all my books. The idea is that the book trust will manage all publicity and distribution. One-half of the money should be spent for building our temples, and one-half should be used for reprinting our books. Unfortunately the building fund portion is being swallowed up by eating. I shall be glad to know if you can take up the responsibility of managing these affairs because I want to make the trust body as soon as possible.</p> | |||
</div> | |||
</div> | |||
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3> | |||
</div> | |||
<div id="LettertoDvarakesaMayapur18January1976_0" class="quote" parent="1976_Correspondence" book="Let" index="51" link="Letter to Dvarakesa -- Mayapur 18 January, 1976" link_text="Letter to Dvarakesa -- Mayapur 18 January, 1976"> | |||
<span class="link">[[Vanisource:Letter to Dvarakesa -- Mayapur 18 January, 1976|Letter to Dvarakesa -- Mayapur 18 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The whole world is thinking in the bodily conception of life and thus remaining like animals. The animals cannot be happy but people want to keep themselves like animals. For peace they are barking in the United Nations. Croaking toads who think they are making a big conference, and then one day the snake of death comes and swallows them up.</p> | |||
</div> | </div> | ||
</div> | </div> | ||
</div> | </div> |
Latest revision as of 09:25, 18 February 2012
Correspondence
1947 to 1965 Correspondence
1968 Correspondence
By the arrangement of Yoga Maya, the devotees sometimes forget the Presence of the Omnipotent Lord. Just like Yasodamayi treats Krishna as her begotten Son, and forgets Krishna's inconceivable power. Therefore, she asks Krishna to open His Mouth to see whether He actually ate some earth. He showed her that He swallowed not only a bit of earth, but the whole cosmic manifestation. Yasoda Mata was astonished to see this miracle, but still she forgot that Krishna is God, that Krishna is the Supreme Lord Himself, and not her ordinary Son. In this way, reciprocation between the Lord and His devotees takes place. The Lord doesn't forget but in order to enthuse the Pastimes of the Lord, the action of Yoga Maya is prominent.
If you fail there, also, however, then there will be no other alternative than to return back to your own place.
But before going either to Bombay or coming back to your country or Europe, please try to realize Rs. 2000 from Hitsaran, because if you come back without realizing this money, and I am here, then the money will be swallowed up by him, as you have already given me hints that he is a debtor. I am enclosing herewith the copy of the letter in which Hitsaran acknowledge receipt of Rs. 2000 for purchasing paper for printing my books. But now it appears that he has spent this money for personal expenditures, and has not returned the manuscript to you. You should see Seth Dalmia at his home: No. 2, Tilaka Road, New Delhi, and explain to him and try to realize the money through his influence, and purchase the Deities as I have requested.
1971 Correspondence
I want to make a book trust of all my books. The idea is that the book trust will manage all publicity and distribution. One-half of the money should be spent for building our temples, and one-half should be used for reprinting our books. Unfortunately the building fund portion is being swallowed up by eating. I shall be glad to know if you can take up the responsibility of managing these affairs because I want to make the trust body as soon as possible.
1976 Correspondence
The whole world is thinking in the bodily conception of life and thus remaining like animals. The animals cannot be happy but people want to keep themselves like animals. For peace they are barking in the United Nations. Croaking toads who think they are making a big conference, and then one day the snake of death comes and swallows them up.