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Analytical study (Letters): Difference between revisions

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Latest revision as of 14:47, 17 October 2011

Expressions researched:
"analytic study" |"analytical study" |"analytically study"

Correspondence

1947 to 1965 Correspondence

I wish to present an analytical study of Bhagavad-gita as it is. If your people can grasp the direct meaning of Bhagavad-gita it will be possible for us all to understand the basic principle of cosmic harmony.
Letter to Mr. Bailey -- Allahabad 14 September, 1951:

I wish that the American people may try to understand Bhagavad-gita in terms of its direct meaning. Let it not be unnecessarily misunderstood by the empiric speculative method for making a show of the vanity of so called learning without any living experience. Such academic erudition has nothing to do with living reality.

I wish to present an analytical study of Bhagavad-gita as it is. If your people can grasp the direct meaning of Bhagavad-gita it will be possible for us all to understand the basic principle of cosmic harmony. When that is done we shall know then that all adjustment of our existence is not only peaceful but an eternal bliss distinguished from the ephemeral sensual satisfaction. We shall then only know that here is world where there is no struggle for existence and every living entity, never mind what it is, is fit to exist.

I shall try to present an analytical study of Bhagavad-gita through the pages of your American Reporter in order to help the American people to understand Bhagavad-gita as it is.
Letter to Mr. Bailey -- Allahabad 7 July, 1953:

I wish that your people may try to understand Bhagavad-gita in terms of its direct meaning. Let it not be unnecessarily misunderstood by the empiric speculative method. For making others of the vanity of so called learning without any living experience. Such academic erudity has nothing to do with the living reality.

I shall try to present an analytical study of Bhagavad-gita through the pages of your American Reporter in order to help the American people to understand Bhagavad-gita as it is. If your people can grasp the direct meaning of Bhagavad-gita it will be possible for us all to know the basic principle of cosmic harmony. When that is done we shall know that all maladjustment of our existence is not only peaceful but an eternal bliss distinguished from the ephemeral temporary sensual satisfaction. We shall then only know that here is a world where there is no struggle for existence and every living entity, never mind what it is either a man or a beast is fit to exist.