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<div id="LettertoJugalkishoreBirlaBombay26August1958_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="42" link="Letter to Jugalkishore Birla -- Bombay 26 August, 1958" link_text="Letter to Jugalkishore Birla -- Bombay 26 August, 1958">
<div id="LettertoJugalkishoreBirlaBombay26August1958_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="42" link="Letter to Jugalkishore Birla -- Bombay 26 August, 1958" link_text="Letter to Jugalkishore Birla -- Bombay 26 August, 1958">
<div class="heading">No body can claim to become a bona fide Acarya if he has not strictly followed the footprints of the previous Acaryas authorized in the matter. The whole thing has been disturbed in the set of Sanatana Dharma only by violating this principle of following the Acarya.
</div>
<span class="link">[[Vanisource:Letter to Jugalkishore Birla -- Bombay 26 August, 1958|Letter to Jugalkishore Birla -- Bombay 26 August, 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I hope you will not misunderstand the position of the Acarya who is so important a figure in the matter of learning the transcendental science. The Acarya is the direct representative of the Personality of Godhead. And no body can claim to become a bona fide Acarya if he has not strictly followed the footprints of the previous Acaryas authorized in the matter. The whole thing has been disturbed in the set of Sanatana Dharma only by violating this principle of following the Acarya. So far the Bhagavad-gita is concerned every one, let him be a very great scholar in the mundane sense, must be in confirmed position along with the mode of understanding of Sri Arjuna. That is the crucial point of testing an Acarya false or real Sri Arjuna is the first man to understand Geeta and the mode of his understanding is clearly defined in the Bhagavad-gita. So there is no difficulty in testing an Acarya whether he is false or bona fide.</p>
<span class="link">[[Vanisource:Letter to Jugalkishore Birla -- Bombay 26 August, 1958|Letter to Jugalkishore Birla -- Bombay 26 August, 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I hope you will not misunderstand the position of the Acarya who is so important a figure in the matter of learning the transcendental science. The Acarya is the direct representative of the Personality of Godhead. And no body can claim to become a bona fide Acarya if he has not strictly followed the footprints of the previous Acaryas authorized in the matter. The whole thing has been disturbed in the set of Sanatana Dharma only by violating this principle of following the Acarya. So far the Bhagavad-gita is concerned every one, let him be a very great scholar in the mundane sense, must be in confirmed position along with the mode of understanding of Sri Arjuna. That is the crucial point of testing an Acarya false or real Sri Arjuna is the first man to understand Geeta and the mode of his understanding is clearly defined in the Bhagavad-gita. So there is no difficulty in testing an Acarya whether he is false or bona fide.</p>
</div>
</div>
<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
</div>
<div id="LettertoRayaramaSanFrancisco28February1967_0" class="quote" parent="1967_Correspondence" book="Let" index="36" link="Letter to Rayarama -- San Francisco 28 February, 1967" link_text="Letter to Rayarama -- San Francisco 28 February, 1967">
<div class="heading">A Brahmacari should not see any kind of naked picture. That is violation of Brahmacari law.
</div>
<span class="link">[[Vanisource:Letter to Rayarama -- San Francisco 28 February, 1967|Letter to Rayarama -- San Francisco 28 February, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">These pictures of Krishna and the Gopis are not understandable by a layman who has no idea of Krishna. Therefore, this picture was wrongly put without asking me. Please, therefore, consult me before putting any such picture or interpretations. One must understand first Krishna from the Bhagavatam by reading the first nine chapters. Otherwise Krishna would be taken as ordinary man and His pastimes will be wrongly understood. Besides that a Brahmacari should not see any kind of naked picture. That is violation of Brahmacari law.</p>
</div>
</div>
<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
</div>
<div id="LettertoBrahmanandaSanFrancisco12March1968_0" class="quote" parent="1968_Correspondence" book="Let" index="109" link="Letter to Brahmananda -- San Francisco 12 March, 1968" link_text="Letter to Brahmananda -- San Francisco 12 March, 1968">
<div class="heading">She cannot take charge of one of our centers because she has violated the regulations of our society. In spite of having her duly married husband, she indulged in illicit sex life, so this is willful violation of our rules and regulations.
</div>
<span class="link">[[Vanisource:Letter to Brahmananda -- San Francisco 12 March, 1968|Letter to Brahmananda -- San Francisco 12 March, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am enclosing herewith a letter from Krishna devi which speaks for itself. Please reply her that she cannot take charge of one of our centers because she has violated the regulations of our society. In spite of having her duly married husband, she indulged in illicit sex life, so this is willful violation of our rules and regulations. So far her Krishna Consciousness activities are concerned, she can execute nicely wherever she lives, and I have all blessings for her, because the door of Krishna Consciousness is open for everyone, but when one has to take charge of a center, he has to become completely above suspicion.</p>
</div>
</div>
<div id="LettertoSatsvarupaLosAngeles14November1968_1" class="quote" parent="1968_Correspondence" book="Let" index="419" link="Letter to Satsvarupa -- Los Angeles 14 November, 1968" link_text="Letter to Satsvarupa -- Los Angeles 14 November, 1968">
<div class="heading">The idea is for service of the superior sometimes such violation appears to be in the scene. Ramanujacarya violated the order of the Spiritual Master to advance the cause of the Spiritual Master.
</div>
<span class="link">[[Vanisource:Letter to Satsvarupa -- Los Angeles 14 November, 1968|Letter to Satsvarupa -- Los Angeles 14 November, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Caitanya Mahaprabhu inquired, "Why so late?" He replied, "I could not go on the other side because You were lying on the threshold." Caitanya Mahaprabhu said, "How did you come in?" He flatly replied, "By crossing You." Then He inquired, "Why did you not go out by crossing Me?" Govinda said, "That I cannot do. I came crossing You inside the room for Your service, but I cannot go out crossing You for taking my lunch. That would be for my sense gratification." The idea is for service of the superior sometimes such violation appears to be in the scene. Ramanujacarya violated the order of the Spiritual Master to advance the cause of the Spiritual Master. The Spiritual Master's mission was to deliver fallen souls, therefore Ramanujacarya considered that if the mantra was so powerful to deliver the persons, why not deliver it to everyone as soon as possible. That was a little tactic to advance the cause of the Spiritual Master. So everything has to be judged by the motive, and as the motive of such apparent violation was very good, Ramanuja's Spiritual Master embraced him. This is not actually violating the order of the Spiritual Master. But such actions are very rarely to be done.</p>
</div>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoJanardanaLosAngeles2March1969_0" class="quote" parent="1969_Correspondence" book="Let" index="156" link="Letter to Janardana -- Los Angeles 2 March, 1969" link_text="Letter to Janardana -- Los Angeles 2 March, 1969">
<div class="heading">I do not know how a Christian can violate this important commandment of the Bible, "Thou shalt not kill."
</div>
<span class="link">[[Vanisource:Letter to Janardana -- Los Angeles 2 March, 1969|Letter to Janardana -- Los Angeles 2 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If a Christian believes in God let him love God prominently rather than loving matter. If we wish to criticize Christian faith we can do so, and we can prove that hardly there are any sincere Christians. In the ten commandments we see Lord Jesus Christ advised "Thou shalt not kill," but this killing process is still prominent among Christians as well as any other religious group. So much so that it is simply horrible. Recently, the head of the Christian people, the Pope, declined to sanction the killing process in the embryo, namely contraceptive methods. We can see that so many Christians revolted. Apart from this killing process within the embryo, there is also killing process in the slaughterhouse and in so many ways. I do not know how a Christian can violate this important commandment of the Bible, "Thou shalt not kill." So in this way, if we want to criticize we can, but it will simply increase our enemies. Better let us try to invoke the dormant transcendental emotion by chanting and dancing.</p>
</div>
</div>
<div id="LettertoGopalaKrsnaHawaii16March1969_1" class="quote" parent="1969_Correspondence" book="Let" index="178" link="Letter to Gopala Krsna -- Hawaii 16 March, 1969" link_text="Letter to Gopala Krsna -- Hawaii 16 March, 1969">
<div class="heading">One of the objects of my missionary activities is to bring to notice of the educated Indian public that devotional service originated from the Indian side in its pure form, propounded by educated public and the leaders of Indian people specifically are deliberately violating all the principles of India's original spiritual culture, in the name of secular state.
</div>
<span class="link">[[Vanisource:Letter to Gopala Krsna -- Hawaii 16 March, 1969|Letter to Gopala Krsna -- Hawaii 16 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">To tell you frankly, one of the objects of my missionary activities is to bring to notice of the educated Indian public that devotional service originated from the Indian side in its pure form, propounded by educated public and the leaders of Indian people specifically are deliberately violating all the principles of India's original spiritual culture, in the name of secular state. When India was divided into Hindustan and Pakistan, there was good opportunity for the Hindu Indians to follow strictly the principles of Bhagavad-gita, and the state religion should have been declared Krishna Consciousness. Mahatma Gandhi was a great advocate of Bhagavad-gita, and when he was alive I requested him to preach but I did not receive any favorable reply from him, because he was too much politically contaminated. So anyway, taking consideration of India's present governmental policy, in the matter of educated public opinion, I do not think that in India there is any immediate possibility of spreading Krishna Consciousness very seriously.</p>
</div>
</div>
<div id="LettertoSacisutaTittenhurst19September1969_2" class="quote" parent="1969_Correspondence" book="Let" index="571" link="Letter to Sacisuta -- Tittenhurst 19 September, 1969" link_text="Letter to Sacisuta -- Tittenhurst 19 September, 1969">
<div class="heading">All our students should be careful in the matter of violating the four principles and at the same time must carry on the chanting process rigidly.
</div>
<span class="link">[[Vanisource:Letter to Sacisuta -- Tittenhurst 19 September, 1969|Letter to Sacisuta -- Tittenhurst 19 September, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have seen what you have written about your protection by my humble self, but that is inevitable when a Spiritual Master accepts somebody as disciple. Krishna says in Bhagavad-gita that He takes charge of a surrendered soul; so much so that Lord Krishna protects His devotee from all his sinful activities in the past. Similarly, the Spiritual Master, when He accepts a disciple and the disciple surrenders unto Him, He has got the responsibility of absorbing the sinful reaction of His disciples life. This is a great responsibility of the Spiritual Master. We should therefore be very careful not to overburden our Spiritual Master by further repetition of sinful activities. Of course, one who has entered into Krishna Consciousness cannot act deliberately anything sinful. Still, we should always be on guard against such activities. Sometimes we hear that people are going to church to confess their sinful actions for being excused, but as soon as he comes out of the church, he begins the same drama again. This is like the bathing of the elephant, who immediately throws dirt again on his body. We should not follow such examples. Lord Caitanya accepted Jagai and Madhai on condition they would not commit further sinful activities. So all our students should be careful in the matter of violating the four principles and at the same time must carry on the chanting process rigidly.</p>
</div>
</div>
<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
</div>
<div id="LettertoAcyutanandaLosAngeles8June1972_0" class="quote" parent="1972_Correspondence" book="Let" index="303" link="Letter to Acyutananda -- Los Angeles 8 June, 1972" link_text="Letter to Acyutananda -- Los Angeles 8 June, 1972">
<div class="heading">I am also glad to hear that you are attending all of the meetings of the big Sannyasis and Saintly persons from Navadvipa area and that you are one of the important members of the committee. for protesting against violation of our Vaisnava principles.
</div>
<span class="link">[[Vanisource:Letter to Acyutananda -- Los Angeles 8 June, 1972|Letter to Acyutananda -- Los Angeles 8 June, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Practically speaking you were my first disciple, and I think it is Bhaktivinode's desire that my first disciple shall go to Bengal and revive Krishna Consciousness there. So I have heard also from Tamala Krishna that he is going with his party to Bangladesh for preaching among the largely Mohammedan population. So your photos amongst the Mohammedan people of Nadia will also help you as propaganda items.* I am also glad to hear that you are attending all of the meetings of the big Sannyasis and Saintly persons from Navadvipa area and that you are one of the important members of the committee. for protesting against violation of our Vaisnava principles.</p>
</div>
</div>
<div id="LettertoGirirajaLosAngeles21June1972_1" class="quote" parent="1972_Correspondence" book="Let" index="336" link="Letter to Giriraja -- Los Angeles 21 June, 1972" link_text="Letter to Giriraja -- Los Angeles 21 June, 1972">
<div class="heading">All of our tenants should be our devotees, and we can give them concession rents, but they should be devotees and at least in our colony there should be no violations of our rules and regulations.
</div>
<span class="link">[[Vanisource:Letter to Giriraja -- Los Angeles 21 June, 1972|Letter to Giriraja -- Los Angeles 21 June, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There is no question of selling the flats, as you had proposed this idea before of our own men owning the flats and leasing or renting them to devotees. Somehow or other, all of our tenants should be our devotees, and we can give them concession rents, but they should be devotees and at least in our colony there should be no violations of our rules and regulations. Actually make it a Hare Krishna land or a pilgrimage for Vaisnavas and the Indian people in general.</p>
</div>
</div>
<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
</div>
<div id="LettertoGBCGodbrothersVrindaban14September1974_0" class="quote" parent="1974_Correspondence" book="Let" index="401" link="Letter to GBC Godbrothers -- Vrindaban 14 September, 1974" link_text="Letter to GBC Godbrothers -- Vrindaban 14 September, 1974">
<div class="heading">Whimsically closing a temple means we do not understand what is devotional service and violates bhakti.
</div>
<span class="link">[[Vanisource:Letter to GBC Godbrothers -- Vrindaban 14 September, 1974|Letter to GBC Godbrothers -- Vrindaban 14 September, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">To close a temple is a very serious business, as well as opening one. It means that we are calling Krsna to come and reside there. Once Krsna is there, we cannot tell Him to now leave. Whimsically closing a temple means we do not understand what is devotional service and violates bhakti. Only under very extraordinary conditions can a temple be closed when there is consultation. Even then a temple is not to be eliminated but moved to an other place.</p>
</div>
</div>
<div id="LettertoKirtananandaBombay12November1974_1" class="quote" parent="1974_Correspondence" book="Let" index="557" link="Letter to Kirtanananda -- Bombay 12 November, 1974" link_text="Letter to Kirtanananda -- Bombay 12 November, 1974">
<div class="heading">Following the rules and regulations is the real qualification of GBC. We have made things easy for being qualified for such position, but still they are violating.
</div>
<span class="link">[[Vanisource:Letter to Kirtanananda -- Bombay 12 November, 1974|Letter to Kirtanananda -- Bombay 12 November, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yes, following the rules and regulations is the real qualification of GBC. We have made things easy for being qualified for such position, but still they are violating. Haridasa Thakura only took one of the items, the chanting, and he was so affectionate to Lord Caitanya. He was doing nothing, just chanting, but that means that he was doing everything. Your conclusion is very good and I very much appreciate that GBC or XYZ you are always servant of Krishna. That is wanted.</p>
</div>
</div>
<div id="LettertoSadajeewatlaljiBombay20November1974_2" class="quote" parent="1974_Correspondence" book="Let" index="585" link="Letter to Sadajeewatlalji -- Bombay 20 November, 1974" link_text="Letter to Sadajeewatlalji -- Bombay 20 November, 1974">
<div class="heading">We should not be confused in the matter of violating the orders given by Lord Krishna.
</div>
<span class="link">[[Vanisource:Letter to Sadajeewatlalji -- Bombay 20 November, 1974|Letter to Sadajeewatlalji -- Bombay 20 November, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we should not be confused in the matter of violating the orders given by Lord Krishna. bhagavad-bhakti-hinasya/ jatih sastram janas tanah/ apranasyaiva dehasya/ mandanam loka-ranjanam. A big nation, a big worker, a big ascetic, and all similar big attempts, if they are devoid of bhagavad-bhakti, or devotional service, then such high qualities are exactly like the decoration of the dead body.</p>
</div>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
</div>
<div id="LettertoAlfredFordBombay3January1975_0" class="quote" parent="1975_Correspondence" book="Let" index="12" link="Letter to Alfred Ford -- Bombay 3 January, 1975" link_text="Letter to Alfred Ford -- Bombay 3 January, 1975">
<div class="heading">He has violated our rules and regulations and thus fallen down from the spiritual platform. Under these circumstances, please do not act under his advice.
</div>
<span class="link">[[Vanisource:Letter to Alfred Ford -- Bombay 3 January, 1975|Letter to Alfred Ford -- Bombay 3 January, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am writing this letter to inform you that Sudama Swami has left our camp. He has his own plans. He has violated our rules and regulations and thus fallen down from the spiritual platform. Under these circumstances, please do not act under his advice.</p>
</div>
</div>
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
</div>
<div id="LettertoSumatiMorarjeeValencayFrance7August1976_0" class="quote" parent="1976_Correspondence" book="Let" index="439" link="Letter to Sumati Morarjee -- Valencay, France 7 August, 1976" link_text="Letter to Sumati Morarjee -- Valencay, France 7 August, 1976">
<div class="heading">Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system.
</div>
<span class="link">[[Vanisource:Letter to Sumati Morarjee -- Valencay, France 7 August, 1976|Letter to Sumati Morarjee -- Valencay, France 7 August, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system. Instead of acknowledging Sridhara Svami's pre-eminent position, he wanted to take it himself. I am enclosing herewith some photocopies of the important verses from the original book Caitanya Caritamrta that specifically deal with the subject matter. These verses are from Antya lila, Chapter 7, entitled "Lord Caitanya meets Vallabha Bhatta". I would like to draw your attention to verse 113 on page 55 where Vallabha Bhatta says:</p>
<p>"In my commentary on Srimad-Bhagavatam," he said, "I have refuted the explanations of Sridhara Svami. I cannot accept his explanations."</p>
<p>Moreover, verse 114 states:</p>
<p>"Whatever Sridhara Svami reads he explains according the circumstances. Therefore he is inconsistent in his explanations and cannot be accepted as an authority."</p>
<p>Vallabha Bhatta's declaration certainly agitated Sri Caitanya Mahaprabhu. Consequently, Sri Caitanya Mahaprabhu remarked sarcastically that He considered that anyone who did not accept the svami (or Sridhara Svami) as an authority was a prostitute. Prabhu hasi kahe; but he smiled and said this jokingly, because they were friends.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 18:43, 9 February 2011

Correspondence

1947 to 1965 Correspondence

No body can claim to become a bona fide Acarya if he has not strictly followed the footprints of the previous Acaryas authorized in the matter. The whole thing has been disturbed in the set of Sanatana Dharma only by violating this principle of following the Acarya.
Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

I hope you will not misunderstand the position of the Acarya who is so important a figure in the matter of learning the transcendental science. The Acarya is the direct representative of the Personality of Godhead. And no body can claim to become a bona fide Acarya if he has not strictly followed the footprints of the previous Acaryas authorized in the matter. The whole thing has been disturbed in the set of Sanatana Dharma only by violating this principle of following the Acarya. So far the Bhagavad-gita is concerned every one, let him be a very great scholar in the mundane sense, must be in confirmed position along with the mode of understanding of Sri Arjuna. That is the crucial point of testing an Acarya false or real Sri Arjuna is the first man to understand Geeta and the mode of his understanding is clearly defined in the Bhagavad-gita. So there is no difficulty in testing an Acarya whether he is false or bona fide.

1967 Correspondence

A Brahmacari should not see any kind of naked picture. That is violation of Brahmacari law.
Letter to Rayarama -- San Francisco 28 February, 1967:

These pictures of Krishna and the Gopis are not understandable by a layman who has no idea of Krishna. Therefore, this picture was wrongly put without asking me. Please, therefore, consult me before putting any such picture or interpretations. One must understand first Krishna from the Bhagavatam by reading the first nine chapters. Otherwise Krishna would be taken as ordinary man and His pastimes will be wrongly understood. Besides that a Brahmacari should not see any kind of naked picture. That is violation of Brahmacari law.

1968 Correspondence

She cannot take charge of one of our centers because she has violated the regulations of our society. In spite of having her duly married husband, she indulged in illicit sex life, so this is willful violation of our rules and regulations.
Letter to Brahmananda -- San Francisco 12 March, 1968:

I am enclosing herewith a letter from Krishna devi which speaks for itself. Please reply her that she cannot take charge of one of our centers because she has violated the regulations of our society. In spite of having her duly married husband, she indulged in illicit sex life, so this is willful violation of our rules and regulations. So far her Krishna Consciousness activities are concerned, she can execute nicely wherever she lives, and I have all blessings for her, because the door of Krishna Consciousness is open for everyone, but when one has to take charge of a center, he has to become completely above suspicion.

The idea is for service of the superior sometimes such violation appears to be in the scene. Ramanujacarya violated the order of the Spiritual Master to advance the cause of the Spiritual Master.
Letter to Satsvarupa -- Los Angeles 14 November, 1968:

Caitanya Mahaprabhu inquired, "Why so late?" He replied, "I could not go on the other side because You were lying on the threshold." Caitanya Mahaprabhu said, "How did you come in?" He flatly replied, "By crossing You." Then He inquired, "Why did you not go out by crossing Me?" Govinda said, "That I cannot do. I came crossing You inside the room for Your service, but I cannot go out crossing You for taking my lunch. That would be for my sense gratification." The idea is for service of the superior sometimes such violation appears to be in the scene. Ramanujacarya violated the order of the Spiritual Master to advance the cause of the Spiritual Master. The Spiritual Master's mission was to deliver fallen souls, therefore Ramanujacarya considered that if the mantra was so powerful to deliver the persons, why not deliver it to everyone as soon as possible. That was a little tactic to advance the cause of the Spiritual Master. So everything has to be judged by the motive, and as the motive of such apparent violation was very good, Ramanuja's Spiritual Master embraced him. This is not actually violating the order of the Spiritual Master. But such actions are very rarely to be done.

1969 Correspondence

I do not know how a Christian can violate this important commandment of the Bible, "Thou shalt not kill."
Letter to Janardana -- Los Angeles 2 March, 1969:

If a Christian believes in God let him love God prominently rather than loving matter. If we wish to criticize Christian faith we can do so, and we can prove that hardly there are any sincere Christians. In the ten commandments we see Lord Jesus Christ advised "Thou shalt not kill," but this killing process is still prominent among Christians as well as any other religious group. So much so that it is simply horrible. Recently, the head of the Christian people, the Pope, declined to sanction the killing process in the embryo, namely contraceptive methods. We can see that so many Christians revolted. Apart from this killing process within the embryo, there is also killing process in the slaughterhouse and in so many ways. I do not know how a Christian can violate this important commandment of the Bible, "Thou shalt not kill." So in this way, if we want to criticize we can, but it will simply increase our enemies. Better let us try to invoke the dormant transcendental emotion by chanting and dancing.

One of the objects of my missionary activities is to bring to notice of the educated Indian public that devotional service originated from the Indian side in its pure form, propounded by educated public and the leaders of Indian people specifically are deliberately violating all the principles of India's original spiritual culture, in the name of secular state.
Letter to Gopala Krsna -- Hawaii 16 March, 1969:

To tell you frankly, one of the objects of my missionary activities is to bring to notice of the educated Indian public that devotional service originated from the Indian side in its pure form, propounded by educated public and the leaders of Indian people specifically are deliberately violating all the principles of India's original spiritual culture, in the name of secular state. When India was divided into Hindustan and Pakistan, there was good opportunity for the Hindu Indians to follow strictly the principles of Bhagavad-gita, and the state religion should have been declared Krishna Consciousness. Mahatma Gandhi was a great advocate of Bhagavad-gita, and when he was alive I requested him to preach but I did not receive any favorable reply from him, because he was too much politically contaminated. So anyway, taking consideration of India's present governmental policy, in the matter of educated public opinion, I do not think that in India there is any immediate possibility of spreading Krishna Consciousness very seriously.

All our students should be careful in the matter of violating the four principles and at the same time must carry on the chanting process rigidly.
Letter to Sacisuta -- Tittenhurst 19 September, 1969:

I have seen what you have written about your protection by my humble self, but that is inevitable when a Spiritual Master accepts somebody as disciple. Krishna says in Bhagavad-gita that He takes charge of a surrendered soul; so much so that Lord Krishna protects His devotee from all his sinful activities in the past. Similarly, the Spiritual Master, when He accepts a disciple and the disciple surrenders unto Him, He has got the responsibility of absorbing the sinful reaction of His disciples life. This is a great responsibility of the Spiritual Master. We should therefore be very careful not to overburden our Spiritual Master by further repetition of sinful activities. Of course, one who has entered into Krishna Consciousness cannot act deliberately anything sinful. Still, we should always be on guard against such activities. Sometimes we hear that people are going to church to confess their sinful actions for being excused, but as soon as he comes out of the church, he begins the same drama again. This is like the bathing of the elephant, who immediately throws dirt again on his body. We should not follow such examples. Lord Caitanya accepted Jagai and Madhai on condition they would not commit further sinful activities. So all our students should be careful in the matter of violating the four principles and at the same time must carry on the chanting process rigidly.

1972 Correspondence

I am also glad to hear that you are attending all of the meetings of the big Sannyasis and Saintly persons from Navadvipa area and that you are one of the important members of the committee. for protesting against violation of our Vaisnava principles.
Letter to Acyutananda -- Los Angeles 8 June, 1972:

Practically speaking you were my first disciple, and I think it is Bhaktivinode's desire that my first disciple shall go to Bengal and revive Krishna Consciousness there. So I have heard also from Tamala Krishna that he is going with his party to Bangladesh for preaching among the largely Mohammedan population. So your photos amongst the Mohammedan people of Nadia will also help you as propaganda items.* I am also glad to hear that you are attending all of the meetings of the big Sannyasis and Saintly persons from Navadvipa area and that you are one of the important members of the committee. for protesting against violation of our Vaisnava principles.

All of our tenants should be our devotees, and we can give them concession rents, but they should be devotees and at least in our colony there should be no violations of our rules and regulations.
Letter to Giriraja -- Los Angeles 21 June, 1972:

There is no question of selling the flats, as you had proposed this idea before of our own men owning the flats and leasing or renting them to devotees. Somehow or other, all of our tenants should be our devotees, and we can give them concession rents, but they should be devotees and at least in our colony there should be no violations of our rules and regulations. Actually make it a Hare Krishna land or a pilgrimage for Vaisnavas and the Indian people in general.

1974 Correspondence

Whimsically closing a temple means we do not understand what is devotional service and violates bhakti.
Letter to GBC Godbrothers -- Vrindaban 14 September, 1974:

To close a temple is a very serious business, as well as opening one. It means that we are calling Krsna to come and reside there. Once Krsna is there, we cannot tell Him to now leave. Whimsically closing a temple means we do not understand what is devotional service and violates bhakti. Only under very extraordinary conditions can a temple be closed when there is consultation. Even then a temple is not to be eliminated but moved to an other place.

Following the rules and regulations is the real qualification of GBC. We have made things easy for being qualified for such position, but still they are violating.
Letter to Kirtanananda -- Bombay 12 November, 1974:

Yes, following the rules and regulations is the real qualification of GBC. We have made things easy for being qualified for such position, but still they are violating. Haridasa Thakura only took one of the items, the chanting, and he was so affectionate to Lord Caitanya. He was doing nothing, just chanting, but that means that he was doing everything. Your conclusion is very good and I very much appreciate that GBC or XYZ you are always servant of Krishna. That is wanted.

We should not be confused in the matter of violating the orders given by Lord Krishna.
Letter to Sadajeewatlalji -- Bombay 20 November, 1974:

So we should not be confused in the matter of violating the orders given by Lord Krishna. bhagavad-bhakti-hinasya/ jatih sastram janas tanah/ apranasyaiva dehasya/ mandanam loka-ranjanam. A big nation, a big worker, a big ascetic, and all similar big attempts, if they are devoid of bhagavad-bhakti, or devotional service, then such high qualities are exactly like the decoration of the dead body.

1975 Correspondence

He has violated our rules and regulations and thus fallen down from the spiritual platform. Under these circumstances, please do not act under his advice.
Letter to Alfred Ford -- Bombay 3 January, 1975:

I am writing this letter to inform you that Sudama Swami has left our camp. He has his own plans. He has violated our rules and regulations and thus fallen down from the spiritual platform. Under these circumstances, please do not act under his advice.

1976 Correspondence

Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system.
Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:

Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system. Instead of acknowledging Sridhara Svami's pre-eminent position, he wanted to take it himself. I am enclosing herewith some photocopies of the important verses from the original book Caitanya Caritamrta that specifically deal with the subject matter. These verses are from Antya lila, Chapter 7, entitled "Lord Caitanya meets Vallabha Bhatta". I would like to draw your attention to verse 113 on page 55 where Vallabha Bhatta says:

"In my commentary on Srimad-Bhagavatam," he said, "I have refuted the explanations of Sridhara Svami. I cannot accept his explanations."

Moreover, verse 114 states:

"Whatever Sridhara Svami reads he explains according the circumstances. Therefore he is inconsistent in his explanations and cannot be accepted as an authority."

Vallabha Bhatta's declaration certainly agitated Sri Caitanya Mahaprabhu. Consequently, Sri Caitanya Mahaprabhu remarked sarcastically that He considered that anyone who did not accept the svami (or Sridhara Svami) as an authority was a prostitute. Prabhu hasi kahe; but he smiled and said this jokingly, because they were friends.