If by chance he falls down: Difference between revisions
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[[Category:By Chance]] | |||
[[Category:Chance]] | |||
[[Category:Fall Down]] | [[Category:Fall Down]] | ||
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= | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | ||
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=== SB Canto 3 === | <div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3> | ||
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< | <div id="SB31234_0" class="quote" parent="SB_Canto_3" book="SB" index="457" link="SB 3.12.34" link_text="SB 3.12.34"> | ||
<div class="heading">Brahmā is powerful by dint of his devotional service unto the Lord, and the Lord is always ready to forgive His devotee if by chance he falls down from the noble path of devotional service. | |||
<span class=" | </div> | ||
<span class="link">[[Vanisource:SB 3.12.34|SB 3.12.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As a fire can consume anything and everything without being contaminated, so, by the grace of the Lord, the fire of Brahmā's greatness consumed his desire for the sinful act of sex with his daughter. The Vedas are the source of all knowledge, and they were first revealed to Brahmā by the mercy of the Supreme Personality of Godhead while Brahmā was thinking of re-creating the material world. Brahmā is powerful by dint of his devotional service unto the Lord, and the Lord is always ready to forgive His devotee if by chance he falls down from the noble path of devotional service. The Śrīmad-Bhāgavatam (11.5.42) confirms this as follows:</p> | |||
:sva-pāda-mūlaṁ bhajataḥ priyasya | :sva-pāda-mūlaṁ bhajataḥ priyasya | ||
:tyaktvānya-bhāvasya hariḥ pareśaḥ | :tyaktvānya-bhāvasya hariḥ pareśaḥ | ||
:vikarma yac cotpatitaṁ kathañ-cid | :vikarma yac cotpatitaṁ kathañ-cid | ||
:dhunoti sarvaṁ hṛdi sannviṣṭaḥ | :dhunoti sarvaṁ hṛdi sannviṣṭaḥ | ||
<p>"Any person who is engaged one hundred percent in the transcendental loving service of the Lord, at His lotus feet, is very dear to the Personality of Godhead Hari, and the Lord, being situated in the heart of the devotee, excuses all kinds of sins committed by chance." It was never expected that a great personality like Brahmā would ever think of sex indulgence with his daughter. The example shown by Brahmā only suggests that the power of material nature is so strong that it can act upon everyone, even Brahmā. Brahmā was saved by the mercy of the Lord with a little punishment, but by the grace of the Lord he did not lose his prestige as the great Brahmā.</p> | |||
"Any person who is engaged one hundred percent in the transcendental loving service of the Lord, at His lotus feet, is very dear to the Personality of Godhead Hari, and the Lord, being situated in the heart of the devotee, excuses all kinds of sins committed by chance." It was never expected that a great personality like Brahmā would ever think of sex indulgence with his daughter. The example shown by Brahmā only suggests that the power of material nature is so strong that it can act upon everyone, even Brahmā. Brahmā was saved by the mercy of the Lord with a little punishment, but by the grace of the Lord he did not lose his prestige as the great Brahmā.</ | </div> | ||
</div> | |||
=== SB Canto 6 === | <div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3> | ||
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< | <div id="SB6119_0" class="quote" parent="SB_Canto_6" book="SB" index="18" link="SB 6.1.19" link_text="SB 6.1.19"> | ||
<div class="heading">The word sakṛt is significant because it indicates that if one sincerely surrenders to Kṛṣṇa once, he is saved even if by chance he falls down by committing sinful activities. | |||
<span class=" | </div> | ||
surrendered to Kṛṣṇa certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamarāja or his order carriers, who are able to take one there. In other words, if one wants to save himself from falling into naraka, hellish life, he should fully surrender to Kṛṣṇa. The word sakṛt is significant because it indicates that if one sincerely surrenders to Kṛṣṇa once, he is saved even if by chance he falls down by committing sinful activities. Therefore Kṛṣṇa says in Bhagavad-gītā (9.30): | <span class="link">[[Vanisource:SB 6.1.19|SB 6.1.19, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Parīkṣit Mahārāja had inquired from Śukadeva Gosvāmī how one can be saved from falling into the various conditions of hellish life. In this verse Śukadeva Gosvāmī answers that a soul who has surrendered to Kṛṣṇa certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamarāja or his order carriers, who are able to take one there. In other words, if one wants to save himself from falling into naraka, hellish life, he should fully surrender to Kṛṣṇa. The word sakṛt is significant because it indicates that if one sincerely surrenders to Kṛṣṇa once, he is saved even if by chance he falls down by committing sinful activities. Therefore Kṛṣṇa says in Bhagavad-gītā (9.30):</p> | ||
:api cet su-durācāro | :api cet su-durācāro | ||
:bhajate mām ananya-bhāk | :bhajate mām ananya-bhāk | ||
:sādhur eva sa mantavyaḥ | :sādhur eva sa mantavyaḥ | ||
:samyag vyavasito hi saḥ | :samyag vyavasito hi saḥ | ||
<p>"Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated." If one never for a moment forgets Kṛṣṇa, he is safe even if by chance he falls down by committing sinful acts.</p> | |||
"Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated." If one never for a moment forgets Kṛṣṇa, he is safe even if by chance he falls down by committing sinful acts. | <p>In the Second Chapter of Bhagavad-gītā (2.40) the Lord also says:</p> | ||
In the Second Chapter of Bhagavad-gītā (2.40) the Lord also says: | |||
:nehābhikrama-nāśo 'sti | :nehābhikrama-nāśo 'sti | ||
:pratyavāyo na vidyate | :pratyavāyo na vidyate | ||
:svalpam apy asya dharmasya | :svalpam apy asya dharmasya | ||
:trāyate mahato bhayāt | :trāyate mahato bhayāt | ||
<p>"In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear."</p> | |||
"In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear." | <p>Elsewhere in the Gītā (6.40) the Lord says, na hi kalyāṇa-kṛt kaścid durgatiṁ tāta gacchati: "one who performs auspicious activity is never overcome by evil." The highest kalyāṇa (auspicious) activity is to surrender to Kṛṣṇa. That is the only path by which to save oneself from falling down into hellish life. Śrīla Prabodhānanda Sarasvatī has confirmed this as follows:</p> | ||
Elsewhere in the Gītā (6.40) the Lord says, na hi kalyāṇa-kṛt kaścid durgatiṁ tāta gacchati: "one who performs auspicious activity is never overcome by evil." The highest kalyāṇa (auspicious) activity is to surrender to Kṛṣṇa. That is the only path by which to save oneself from falling down into hellish life. Śrīla Prabodhānanda Sarasvatī has confirmed this as follows: | |||
:kaivalyaṁ narakāyate tri-daśa-pūr ākāśa-puṣpāyate | :kaivalyaṁ narakāyate tri-daśa-pūr ākāśa-puṣpāyate | ||
:durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate | :durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate | ||
:viśvaṁ pūrṇa-sukhāyate vidhi-mahendrādiś ca kīṭāyate | :viśvaṁ pūrṇa-sukhāyate vidhi-mahendrādiś ca kīṭāyate | ||
:yat-kāruṇya-kaṭākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ | :yat-kāruṇya-kaṭākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ | ||
(Caitanya-candrāmṛta 5) | <p>(Caitanya-candrāmṛta 5)</p> | ||
<p>The sinful actions of one who has surrendered unto Kṛṣṇa are compared to a snake with its poison fangs removed (protkhāta-daṁṣṭrāyate). Such a snake is no longer to be feared. Of course, one should not commit sinful activities on the strength of having surrendered to Kṛṣṇa. However, even if one who has surrendered to Kṛṣṇa happens to do something sinful because of his former habits, such sinful actions no longer have a destructive effect. Therefore one should adhere to the lotus feet of Kṛṣṇa very tightly and serve Him under the direction of the spiritual master. Thus in all conditions one will be akuto-bhaya, free from fear.</p> | |||
The sinful actions of one who has surrendered unto Kṛṣṇa are compared to a snake with its poison fangs removed (protkhāta-daṁṣṭrāyate). Such a snake is no longer to be feared. Of course, one should not commit sinful activities on the strength of having surrendered to Kṛṣṇa. However, even if one who has surrendered to Kṛṣṇa happens to do something sinful because of his former habits, such sinful actions no longer have a destructive effect. Therefore one should adhere to the lotus feet of Kṛṣṇa very tightly and serve Him under the direction of the spiritual master. Thus in all conditions one will be akuto-bhaya, free from fear.</ | </div> | ||
</div> | |||
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Latest revision as of 06:28, 15 July 2010
Srimad-Bhagavatam
SB Canto 3
As a fire can consume anything and everything without being contaminated, so, by the grace of the Lord, the fire of Brahmā's greatness consumed his desire for the sinful act of sex with his daughter. The Vedas are the source of all knowledge, and they were first revealed to Brahmā by the mercy of the Supreme Personality of Godhead while Brahmā was thinking of re-creating the material world. Brahmā is powerful by dint of his devotional service unto the Lord, and the Lord is always ready to forgive His devotee if by chance he falls down from the noble path of devotional service. The Śrīmad-Bhāgavatam (11.5.42) confirms this as follows:
- sva-pāda-mūlaṁ bhajataḥ priyasya
- tyaktvānya-bhāvasya hariḥ pareśaḥ
- vikarma yac cotpatitaṁ kathañ-cid
- dhunoti sarvaṁ hṛdi sannviṣṭaḥ
"Any person who is engaged one hundred percent in the transcendental loving service of the Lord, at His lotus feet, is very dear to the Personality of Godhead Hari, and the Lord, being situated in the heart of the devotee, excuses all kinds of sins committed by chance." It was never expected that a great personality like Brahmā would ever think of sex indulgence with his daughter. The example shown by Brahmā only suggests that the power of material nature is so strong that it can act upon everyone, even Brahmā. Brahmā was saved by the mercy of the Lord with a little punishment, but by the grace of the Lord he did not lose his prestige as the great Brahmā.
SB Canto 6
Parīkṣit Mahārāja had inquired from Śukadeva Gosvāmī how one can be saved from falling into the various conditions of hellish life. In this verse Śukadeva Gosvāmī answers that a soul who has surrendered to Kṛṣṇa certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamarāja or his order carriers, who are able to take one there. In other words, if one wants to save himself from falling into naraka, hellish life, he should fully surrender to Kṛṣṇa. The word sakṛt is significant because it indicates that if one sincerely surrenders to Kṛṣṇa once, he is saved even if by chance he falls down by committing sinful activities. Therefore Kṛṣṇa says in Bhagavad-gītā (9.30):
- api cet su-durācāro
- bhajate mām ananya-bhāk
- sādhur eva sa mantavyaḥ
- samyag vyavasito hi saḥ
"Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated." If one never for a moment forgets Kṛṣṇa, he is safe even if by chance he falls down by committing sinful acts.
In the Second Chapter of Bhagavad-gītā (2.40) the Lord also says:
- nehābhikrama-nāśo 'sti
- pratyavāyo na vidyate
- svalpam apy asya dharmasya
- trāyate mahato bhayāt
"In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear."
Elsewhere in the Gītā (6.40) the Lord says, na hi kalyāṇa-kṛt kaścid durgatiṁ tāta gacchati: "one who performs auspicious activity is never overcome by evil." The highest kalyāṇa (auspicious) activity is to surrender to Kṛṣṇa. That is the only path by which to save oneself from falling down into hellish life. Śrīla Prabodhānanda Sarasvatī has confirmed this as follows:
- kaivalyaṁ narakāyate tri-daśa-pūr ākāśa-puṣpāyate
- durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate
- viśvaṁ pūrṇa-sukhāyate vidhi-mahendrādiś ca kīṭāyate
- yat-kāruṇya-kaṭākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ
(Caitanya-candrāmṛta 5)
The sinful actions of one who has surrendered unto Kṛṣṇa are compared to a snake with its poison fangs removed (protkhāta-daṁṣṭrāyate). Such a snake is no longer to be feared. Of course, one should not commit sinful activities on the strength of having surrendered to Kṛṣṇa. However, even if one who has surrendered to Kṛṣṇa happens to do something sinful because of his former habits, such sinful actions no longer have a destructive effect. Therefore one should adhere to the lotus feet of Kṛṣṇa very tightly and serve Him under the direction of the spiritual master. Thus in all conditions one will be akuto-bhaya, free from fear.