Srimad-Bhagavatam, Canto 03 Chapter 16 - The Two Doorkeepers of Vaikuntha, Jaya and Vijaya, Cursed by the Sages: Difference between revisions
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[[Category:Doorkeeper|9]] | |||
[[Category:Jaya - Doorkeeper of Vaikuntha|9]] | |||
[[Category:Vijaya - Doorkeeper of Vaikuntha|9]] | |||
[[Category:Cursing Jaya and Vijaya|9]] | |||
[[Category:Four Kumaras Cursing|9]] | |||
[[Category:Sages|9]] | |||
[[Category:Curse|9]] | |||
[[Category:Srimad Bhagavatam, Canto 03 - 33 Chapters]] | [[Category:Srimad Bhagavatam, Canto 03 - 33 Chapters]] | ||
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - 201 Chapters|3]] | [[Category:Srimad Bhagavatam, Cantos 01 to 09 - 201 Chapters|3]] | ||
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations|3]] | [[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations|3]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 06:29, 18 May 2025
Pages in category "Srimad-Bhagavatam, Canto 03 Chapter 16 - The Two Doorkeepers of Vaikuntha, Jaya and Vijaya, Cursed by the Sages"
The following 50 pages are in this category, out of 50 total.
A
- A wrong act committed by a servant leads people in general to blame his master, just as a spot of white leprosy on any part of the body pollutes all of the skin
- After thus speaking at the door of Vaikuntha, the Lord returned to His abode, where there are many celestial airplanes and all-surpassing wealth and splendor
- Anyone in the entire world, even down to the candala, who lives by cooking and eating the flesh of the dog, is immediately purified if he takes bath in hearing through the ear the glorification of My name, fame, etc
B
- Brahma continued: Even though the sages had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's lovely and illuminating speech, which was like a series of Vedic hymns
- By Your grace, which is of pure goodness and is the bestower of all blessings, kindly drive away the elements of rajas and tamas for the sake of the demigods and twice-born
I
- I am the master of My unobstructed internal energy, and the water of the Ganges is the remnant left after My feet are washed. That water sanctifies the three worlds, along with Lord Siva, who bears it on his head
- I do not enjoy the oblations offered by the sacrificers in the sacrificial fire, which is one of My own mouths, with the same relish as I do the delicacies overflowing with ghee which are offered to the mouths of the brahmanas
- I have acquired such a disposition that the goddess of fortune does not leave Me, even though I have no attachment for her and others praise her beauty and observe sacred vows to secure from her even a slight favor
- I shall therefore deem it a favor done to Me if you order that, although reaping the fruit of their transgression, they may return to My presence soon and the time of their exile from My abode may expire before long
- I take this to be an offense by Myself; therefore I seek your forgiveness for the incident that has arisen
- If I can take the dust of the feet of the Vaisnava on My head, who will refuse to do the same?
- It is the prowess of these twin asuras (demons) that has disturbed you, for it has minimized your power. There is no remedy within my power, however, for it is the Lord Himself who desires to do all this
L
- Laksmi, the dust of whose feet is worn on the head by others, waits upon You, as appointed, for she is anxious to secure a place in the abode of the king of bees who hovers on the fresh wreath of tulasi leaves offered at Your feet by some blessed devotee
- Lord Brahma continued: Those two principal doorkeepers (Jaya and Vijaya) of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kasyapa Muni having covered them
- Lord Brahma said: After seeing the Lord of Vaikuntha, the Supreme Personality of Godhead, in the self-illuminated Vaikuntha planet, the sages left that transcendental abode
- Lord Brahma said: After thus congratulating the sages for their nice words, the Supreme Personality of Godhead, whose abode is in the kingdom of God, spoke as follows
M
- My dear sons, the Lord is the controller of the three modes of nature and is responsible for the creation, preservation and dissolution of the universe. His wonderful creative power, yogamaya, cannot be easily understood even by the masters of yoga
- Mystics and transcendentalists, by the mercy of the Lord, cross beyond nescience by ceasing all material desires. It is not possible, therefore, that the Supreme Lord can be favored by others
O
- O great sages, I approve of the punishment that you who are devoted to Me have meted out to them
- O Lord, whatever punishment You wish to award to these two innocent persons or also to us we shall accept without duplicity. We understand that we have cursed two faultless persons
- O Lord, You are exceedingly attached to the activities of Your pure devotees, yet You are never attached to the goddesses of fortune who constantly engage in Your transcendental loving service
- O Lord, You are the personification of all religion. Therefore You manifest Yourself in three millenniums, and thus You protect this universe, which consists of animate and inanimate beings
- On the other hand, they captivate My heart who are gladdened in heart and who, their lotus faces enlightened by nectarean smiles, respect the brahmanas, even though the brahmanas utter harsh words
T
- That most ancient person, the Personality of Godhead, will alone come to our rescue. What purpose can we serve on His behalf by deliberating on the subject?
- The brahmanas, the cows and the defenseless creatures are My (the Lord's) own body. Those whose faculty of judgment has been impaired by their own sin look upon these as distinct from Me. They are just like furious serpents
- The four brahmana sages were nevertheless extremely delighted to behold Him, and they experienced a thrill throughout their bodies. They then spoke as follows to the Lord, who had revealed the multiglories of the SP through His internal potency, yogamaya
- The Lord assured the two Vaikuntha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brahmanas and within a very short time return to Me
- The Lord continued: Because I am the servitor of My devotees, My lotus feet have become so sacred that they immediately wipe out all sin
- The Lord replied: O brahmanas, know that the punishment you inflicted on them was originally ordained by Me, and therefore they will fall to a birth in a demoniac family
- The Lord then said to His attendants, Jaya and Vijaya: Depart this place, but fear not. All glories unto you. Though I am capable of nullifying the brahmanas' curse, I would not do so. On the contrary, it has My approval
- The Lord's excellent speech was difficult to comprehend because of its momentous import & its most profound significance. The sages heard it with wide-open ears & pondered it as well. But although hearing, they could not understand what He intended to do
- The Personality of Godhead said: These attendants of Mine, Jaya and Vijaya by name, have committed a great offense against you because of ignoring Me
- The sages circumambulated the Supreme Lord, offered their obeisances and returned, extremely delighted at learning of the divine opulences of the Vaisnava
- The sages said: O Supreme Personality of Godhead, we are unable to know what You intend for us to do, for even though You are the supreme ruler of all, You speak in our favor as if we had done something good for You
- Then, as Jaya and Vijaya fell from the Lord's abode, a great roar of disappointment arose from all the demigods, who were sitting in their splendid airplanes
- These servants of Mine have transgressed against you, not knowing the mind of their master
- They (those whose faculty of judgment has been impaired by their own sin) are angrily torn apart by the bills of the vulturelike messengers of Yamaraja, the superintendent of sinful persons
- They look upon the brahmanas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you
- They will be firmly united with Me in thought through mental concentration intensified by anger, and they will return to My presence shortly
- This departure from Vaikuntha was foretold by Laksmi, the goddess of fortune. She was very angry because when she left My abode and then returned, you stopped her at the gate while I was sleeping
- Those two gatekeepers (Jaya and Vijaya), the best of the demigods, their beauty and luster diminished by the curse of the brahmanas (Kumaras), became morose and fell from Vaikuntha, the abode of the Supreme Lord
- To Me, the brahmana is the highest and most beloved personality. The disrespect shown by My attendants has actually been displayed by Me because the doormen are My servitors
Y
- You are the proprietor of the three creations and the maintainer of the entire universe. Therefore Your potency is not reduced by Your submissive behavior. Rather, by submission You exhibit Your transcendental pastimes
- You are the protector of the highest of the twice-born. If You do not protect them by offering worship & mild words, then certainly the auspicious path of worship will be rejected by people in general, who act on the strength & authority of Your Lordship
- You are the source of the eternal occupation of all living entities, and by Your multimanifestations of Personalities of Godhead, You have always protected religion
- You are the supreme director of the brahminical culture. Your considering the brahmanas to be in the highest position is Your example for teaching others. Actually You are the supreme worshipable Deity, not only for the gods but for the brahmanas also
- You are the supreme objective of religious principles, and in our opinion You are inexhaustible and unchangeable eternally
Categories:
- Two
- Doorkeeper
- Jaya - Doorkeeper of Vaikuntha
- Vijaya - Doorkeeper of Vaikuntha
- Cursing Jaya and Vijaya
- Four Kumaras Cursing
- Sages
- Curse
- Srimad Bhagavatam, Canto 03 - 33 Chapters
- Srimad Bhagavatam, Cantos 01 to 09 - 201 Chapters
- Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations
- All Categories - Vaniquotes