Does Not Try to Understand: Difference between revisions
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Latest revision as of 07:57, 5 March 2025
Pages in category "Does Not Try to Understand"
The following 38 pages are in this category, out of 38 total.
A
- A person who does not know what is God or one who does not try to understand what is God, he's animal
- An intelligent man does not try to understand the Absolute Truth by speculative or mystic power. Rather, he engages in devotional service & depends on the S.P. of God. He knows that whatever may happen to the body is due to his past fruitive activities
D
- Demons and atheistic persons do not try to understand the nature of the Supreme Lord; therefore they remain in the entanglement of birth and death
- Do not try to understand Radha and Krsna with these blunt eyes and senses; try to understand through the instruction of Srila Rupa Gosvami, Srila Sanatana Gosvami
- Do not try to understand Radha-Krsna prema immediately, "Oh, because I have come to Vrndavana, let me understand immediately Radha-Krsna's rasa-lila." It is not so easy
H
- He (a person who does not very aware of God) is an animal. The animal does not know what is good. A person who does not know what is God, or one who does not try to understand what is God - he is an animal
- He's thinking that "Now everything is settled up; I am very happy." Next day death comes and kicks him out, that he does not understand, that "Any moment death can come and kick me out of all this arrangement." That is ignorance. That is foolishness
I
- If we do not inquire, if we do not try to understand what is Brahman, then we must be frustrated
- If we do not try to understand in this form of life, "What is God, what I am, what is our relationship," then we are committing suicide
- If we do not try to understand Krsna through the authorities, we shall be misled
- If we do not try to understand the real purpose of Bhagavad-gita, and if we theorize, "Bhagavad-gita means nonviolence. BG means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders
- If we simply waste our time for increasing unnecessary necessities of life and do not try to understand the value of life, then we remain animal
- If we want to understand Krsna, we must try to understand Krsna through Caitanya Mahaprabhu. Then it will be very easy to understand. Other people, they do not try to understand Krsna through Caitanya Mahaprabhu
- If you do not try to understand God, or Krsna, with inconceivable omnipotency, then you cannot understand God. That is not possible
- If you do not try to understand what is your problem and if you do not try to solve them, then you are no better than the cats and dogs. This is the sastric injunction
- If you're actually serious to understand Krsna. And if you do not try to understand Krsna, then you are making suicide
- In the human form of life, if we do not try to understand God, then we are committing suicide
P
- People are too much engrossed with material activities. They do not try to understand actually what is the position of Absolute Truth, what is the position of the soul
- People do not try to understand Krsna; they simply try for economic development. Their first business should be to understand Krsna. Other business should be secondary. So at the present moment, it is very difficult task
- People do not try to understand this philosophy, but in the Vedic literature, each and every line there is philosophy
- People do not try to understand this science, how it is happening. That is all described in the Bhagavad-gita. If we study Bhagavad-gita very carefully, we can understand the philosophy of life correctly
T
- The animals are with four legs, and that animal is with two legs. And Darwin's theory is they are monkeys. So anyone who does not know God, or does not try to understand God, is nothing but an animal
- The dog cannot understand that he is not body, he is something else. But human intelligence is advanced. If they do not try to understand this fact, then what is the difference between him and dog
- The illusion is that the conditioned soul does not try to understand his spiritual identity. He is more interested in his external body, which is only a flash and which will be finished as soon as the time is designated
- The subjects are there. Why you do not try to understand the subject matter? Then what is your advancement? That is my challenge. Why you are so much proud of your advancement of knowledge? Where is this knowledge
- These Mayavadis, they do not try to understand Krsna. They are satisfied only with understanding Brahman. Therefore they fall down
- They (the modern civilization) are enamored by the glimmering manifestation of the cosmic body or the individual body, but they do not try to understand the basic principles of this glimmering situation
- They (the sahajiyas) do not try to understand Radha-Krsna through the channel chalked out by Caitanya Mahaprabhu and Gosvamis. We must know. Radha-Krsna is not ordinary. Radha krsna-pranaya-vikrtir hladini sakti
- Things which are inconceivable, do not try to understand by argument. Acintyah khalu ye bhava na tams tarkena yojayet. So our process, this Krsna consciousness movement, is to take knowledge from the authority
- This is the crucial test - If one does not understand Krsna and become submissive to surrender, he remains a demon, however big scholar he may be
U
- Unfortunately you do not know God. We do not try to understand what is God. Neither there is any education, to teach actually what is God, what is His function, how does He live, where does He live, what does He order. That is the missing part
- Unfortunately, we do not understand or do not try to understand or do not like to understand Bhagavad-gita as it is
W
- Where is the difficulty to understand what is God? There is no difficulty. But if we are obstinate, if we do not try to understand what is God, that is a different thing. But everything is there
- Without being transferred to the spiritual world we cannot have real happiness or real enjoyment. That is a fact. All these informations are there very explicitly. You do not try to understand Bhagavad-gita by malinterpretation or malcommentary