Krsna Is Beginningless: Difference between revisions
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[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 05:16, 18 October 2024
Pages in category "Krsna Is Beginningless"
The following 13 pages are in this category, out of 13 total.
H
- He (Krsna) has no beginning and no end (anadi-nidhanam), and therefore He is vibhu, the Supreme, the greatest
- He (Krsna) is all-pervading and therefore He can see everyone's activities. And because the Lord has no beginning or end, He is known also as the eternal time, kala
- He who knows Me (Krsna) as the unborn, as the beginningless, as the Supreme Lord of all the worlds - he only, undeluded among men, is freed from all sins
- He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins. BG 10.3 - 1972
- His (Krsna's) body is absolute, beginningless, unborn, and eternal, while the material body of the living being is relative and therefore temporary - it undergoes birth and death
I
- I (Brahma) worship the SPG, Govinda (Krsna), who is the original person-absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, & the person always appearing as a fresh youth. BG 1972 purports
- I (Krsna) shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world
- I worship the Supreme Personality of God, Govinda (Krsna), who is the original person - absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, and the person always appearing as a fresh youth
T
- The pastimes of the Lord (Krsna), beginning from His birth at the prison house of Kamsa up to the mausala-lila at the end, all move one after another in all the universes, just as the clock hand moves from one point to another
- The Supreme Personality of Godhead has no beginning and no end, no exterior and no interior, no front and no rear. In other words, He is all-pervading - SB 10.9.13-14
- There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child