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Revision as of 04:09, 31 March 2024
- Relevant to - Rupa Gosvami "described" | describing | describes
Pages in category "Rupa Gosvami's Describing"
The following 73 pages are in this category, out of 73 total.
A
- A sincere devotee can therefore be empowered by the Lord regardless of his situation. In the preceding verse (CC Madhya 19.134) from the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami has described how he was personally empowered by the Lord
- After describing the different opulences of Krsna, Srila Rupa Gosvami tries to further describe the transcendental beauties and qualities of the Lord as decorated, enjoying, pleasing, dependable, steady and predominating
- Although many different processes for developing love of Godhead have been explained so far, Srila Rupa Gosvami now gives us a general description of how one can best achieve such a high position
- Although the meaning of the verse was known only to Svarupa Damodara, Rupa Gosvami, after hearing it from Sri Caitanya Mahaprabhu, immediately composed another verse that described the meaning of the original verse
- As described by Srila Rupa Gosvami (anyabhilasita-sunyam (CC Madhya 19.167)), one must be devoid of all material desires
- As described by Srila Rupa Gosvami, anyabhilasita-sunyam jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service should not be contaminated by the touch of karma and jnana
- As described by Srila Rupa Gosvami, only when one is completely free from mental speculation and fruitive activity (anyabhilasita-sunyam jnana-karmady-anavrtam (CC Madhya 19.167)) can one engage in pure DS without being polluted by material desires
E
- Everyone admitted that although they had heard many statements glorifying the holy name of the Lord, they had never heard such sweet descriptions as those of Rupa Gosvami
- Exactly how they can be thus employed is described in the above sixty-four items. Now, Srila Rupa Gosvami will give evidences from different scriptures supporting the authenticity of many of these points
F
H
- Haridasa Thakura told him, "There is no limit to your good fortune. No one can understand the glories of what you (Rupa Gosvami) have described"
- Having attained to the stage of devotion, Maharaja Prthu became uninterested in the practices of jnana and yoga and abandoned them. This is the stage of pure devotional life as described by Rupa Gosvami
- Here is a general description of devotional service given by Sri Rupa Gosvami in his Bhakti-rasamrta-sindhu
- How to come to this bhava stage, that is Rupa Gosvami has described: adau sraddha (Bhakti-rasamrta-sindhu 1.4.15). First of all little faith
I
- I (Krsnadasa Kaviraja Gosvami) shall therefore enumerate the chief books compiled by Srila Rupa Gosvami. He has described the pastimes of Vrndavana in 100,000 verses
- I (Rupa Gosvami) have already described all these incidents, but I still wish to add briefly something more
- In a verse in the Lalita-madhava (5.2), Srila Rupa Gosvami describes renunciation in devotional service: rddha siddhi-vraja-vijayita satya-dharma samadhir, brahmanando gurur api camatkarayaty eva tavat
- In a verse in the Lalita-madhava (5.2), Srila Rupa Gosvami describes renunciation in devotional service: yavat premnam madhu-ripu-vasikara-siddhausadhinam, gandho 'py antah-karana-sarani-panthataḿ na prayati
- In CC Adi-lila 4.260 Srila Rupa Gosvami describes the countenance of Radharani
- In his book Vidagdha-madhava, Sri Rupa Gosvami thus describes the vibration of Krsna's flute
- In the Bhakti-rasamrta-sindhu (1.4.15-16), Srila Rupa Gosvami, a great authority in the devotional line, describes the different stages in coming to the point of love of Godhead
- In the Bhakti-rasamrta-sindhu by Srila Rupa Gosvami, the chief disciple of Lord Sri Caitanya Mahaprabhu, these transcendental symptoms displayed by pure devotees like Uddhava are systematically described
- In the fourth division of Bhakti-rasamrta-sindhu, Srila Rupa Gosvami has described seven kinds of indirect ecstasies of devotional service, known as laughing, astonishment, chivalry, compassion, anger, dread and ghastliness
- In this portion (of Nectar of Devotion), Srila Rupa Gosvami further describes these ecstasies of devotional feelings, some being compatible and others incompatible with one another
- In this verse (CC Madhya 19.53), Sri Caitanya Mahaprabhu is described (by Rupa Gosvami) as maha-vadanya, the most munificent of charitable persons, because He gives Krsna so easily that one can attain Krsna simply by chanting the Hare Krsna maha-mantra
- Intoxication is manifested according to different ages and mentalities. Srila Rupa Gosvami does not describe further in this direction because there is no necessity for such a discussion
P
- Persons who are interested only in material activities are unable to understand this spiritual conjugal love, and these devotional reciprocations appear very mysterious to them. Rupa Gosvami therefore describes conjugal love very briefly
- Pure devotional service as described by Rupa Gosvami is free from all material desires. Anyabhilasita-sunyam (CC Madhya 19.167). There can be no excuse for personal or material interest
R
- Ramananda Raya said, "Now please recite the description of the glories of your worshipable Deity." Rupa Gosvami, however, hesitated due to embarrassment because Sri Caitanya Mahaprabhu was present
- Rupa Gosvami & Visvanatha Cakravati described these speeches of Radharani in different varieties, such as udghurna, or bewilderment, & jalpa-pratijalpa, or talking in different ways. These are signs of ujjvala-rasa, or the brightest jewel of love of God
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (2) He is always reserved and perseverant
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (3) He is always detached from all material attraction
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (4) He does not long for any material respect in return for his activities
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (5) He is always certain that Krsna will bestow His mercy upon him
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (6) He is always very eager to serve the Lord faithfully
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (7) He is very much attached to the chanting of the holy names of the Lord
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (8) He is always eager to describe the transcendental qualities of the Lord
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (9) He is very pleased to live in a place where the Lord's pastimes are performed
- Rupa Gosvami describes, "The sound vibration created by the flute of Krsna wonderfully stopped Lord Siva from playing his dindima drum, and the same flute has caused great sages like the four Kumaras to become disturbed in their meditation"
- Rupa Gosvami next describes the characteristics of a person who has actually developed his ecstatic love for Krsna
- Rupa has described, phalgu-vairagya. The monkey is vairagi. He lives in the forest. He has no cloth even. Other vairagis, they have got little cloth, but these monkeys have no cloth. & they live in forest and eat fruits, vegetarian, but rascal number one
S
- Sri Caitanya Mahaprabhu requested all His personal associates to bless Rupa Gosvami so that he might continuously describe the pastimes of Vrndavana, which are full of emotional love of Godhead
- Sri Caitanya Mahaprabhu, His followers mainly worship Lord Krsna in madhurya-rasa. Other Vaisnava acaryas recommended worship up to vatsalya-rasa. Therefore Srila Rupa Gosvami describes Sri Caitanya Mahaprabhu's cult as supreme
- Sri Rupa Gosvami in his Bhakti-rasamrta-sindhu describes this (sadacara) as follows: iha yasya harer dasye karmana manasa gira, nikhilasv apy avasthasu jivanmuktah sa ucyate. BG 1972 purports
- Srila Ramananda Raya further inquired, "How have you (Rupa Gosvami) described Vrndavana, the vibration of the transcendental flute, and the relationship between Krsna and Radhika?'
- Srila Rupa Gosvami described this incident (Lord Caitanya's instruction) in the first verse of Bhakti-rasamrta-sindhu, in which he speaks of the causeless mercy of the Lord upon him
- Srila Rupa Gosvami describes one who is fit for becoming engaged in devotional service
- Srila Rupa Gosvami describes pure devotional service as anyabhilasita-sunyam jnana-karmady-anavrtam - CC Madhya 19.167
- Srila Rupa Gosvami gives us a vivid description of Krsna as the reservoir of all pleasure in his Bhakti-rasamrta-sindhu
- Srila Rupa Gosvami has accordingly composed a nice verse (see Adi 5.224) that describes the beautiful boy called Govinda standing by the bank of the Yamuna with His flute to His lips in the shining moonlight
- Srila Rupa Gosvami has described Sri Caitanya Mahaprabhu as maha-vadanya-avatara, the most munificent incarnation
- Srila Rupa Gosvami has described that the holy name of the Lord can be chanted by liberated souls, but almost all the souls we have to initiate are conditioned
- Srila Rupa Gosvami has described the finest pattern of devotional service as anukulyena krsnanusilanam (CC Madhya 19.167), or cultivating Krsna consciousness favorably
- Srila Rupa Gosvami has described the svayam-rupa in his Laghu-bhagavatamrta, Purva-khanda, verse 12: ananyapeksi yad rupam svayam-rupah sa ucyate
- Srila Rupa Gosvami has described this action of a pure devotee as nirbandhah krsna-sambandhe yuktam vairagyam ucyate. Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved kaivalya affairs
- Srila Rupa Gosvami has similarly described the transcendental nature of relishing topics which concern Krsna
- Srila Rupa Gosvami is trying here to describe the different achievements of the impersonalists and the personalists
- Srila Rupa Gosvami, a great acarya in the line of devotional service, has described this stage as follows: Although appearing just like a madman, a person in the ecstasy of devotional service is not mad in the material conception of the term
T
- The goddess of fortune is attracted by His sweetness, which Srila Rupa Gosvami has described in this way
- The process for making the heart even more sterilized by the sunshine of love is called bhava. A description of bhava is given by Rupa Gosvami
- The real purpose of life is to satisfy the Supreme Personality of Godhead. Srila Rupa Gosvami describes in his Bhakti-rasamrta-sindhu that devotional service is so exalted that it is beneficial and auspicious for every man
- The three categories of devotional service which Srila Rupa Gosvami describes in Bhakti-rasamrta-sindhu are listed as devotional service in practice, devotional service in ecstasy and devotional service in pure love of Godhead
- The wonderful descriptions of Rupa Gosvami are superb arrangements to express loving affairs. Hearing them will plunge the heart and ears of everyone into a whirlpool of transcendental bliss
- These statements by Rupa Gosvami are factually realized descriptions of Mathura and Vrndavana. All these qualities prove that Mathura and Vrndavana are situated transcendentally
- This ecstatic love for Krsna can be divided into five divisions, which will be described by Sri Rupa Gosvami later on
- This verse (of CC Antya 14.53) is part of a description of Srimati Radharani’s different traits from Ujjvala-nilamani (Vipralambha-prakarana 153), by Srila Rupa Gosvami. In this book, he elaborately explains the ten symptoms as follows
W
- We have to use our intelligence. That is described by Srila Rupa Gosvami: prapancikataya buddhya hari-sambandhi-vastunah
- What kind of love is it? Love does not mean that you come once a week to my house. Love means you come to my house every day, give me some present, and take something from me. Srila Rupa Gosvami describes the symptoms of love in his Upadesamrta - 4