Obligatory duties: Difference between revisions
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<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | |||
== | <div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div> | ||
=== BG | <div class="quote" book="BG" link="BG 2.47" link_text="BG 2.47, Purport"> | ||
<div class="heading">Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation</div> | |||
'''Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation | <div class="text">'''[[Vanisource:BG 2.47 (1972)|BG 2.47, Purport]]:''' As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work performed as an obligation in terms of the scriptural injunctions, without desire for results, is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such work is not auspicious. Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.</div> | ||
</div> | |||
< | <div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | ||
== | <div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div> | ||
=== SB | <div class="quote" book="SB" link="SB 1.10.36" link_text="SB 1.10.36, Purport"> | ||
<div class="heading">Since the Lord is absolute, everything done by Him is good for everyone. But when He descends on earth, He acts for the protection of the devotees and for the annihilation of the impious nondevotees. Although He has no obligatory duty, still He does everything so that others may follow</div> | |||
'''Since the Lord is absolute, everything done by Him is good for everyone. But when He descends on earth, He acts for the protection of the devotees and for the annihilation of the impious nondevotees. Although He has no obligatory duty, still He does everything so that others may follow' | <div class="text">'''[[Vanisource:SB 1.10.36|SB 1.10.36, Purport]]:''' It is said here that the Lord observed the religious principles regularly while He was on the journey. There are certain philosophical speculations that even the Lord is under the obligations of fruitive action. But actually this is not the case. He does not depend on the action of any good or bad work. Since the Lord is absolute, everything done by Him is good for everyone. But when He descends on earth, He acts for the protection of the devotees and for the annihilation of the impious nondevotees. Although He has no obligatory duty, still He does everything so that others may follow. That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching. He is Himself the awarder of fruitive results. He is self-sufficient, and yet He acts according to the rulings of the revealed scripture in order to teach us the process. If He does not do so, the common man may go wrong. But in the advanced stage, when one can understand the transcendental nature of the Lord, one does not try to imitate Him. This is not possible.</div> | ||
</div> | |||
< | <div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div> | ||
== Other | <div class="sub_section" id="Easy_Journey_to_Other_Planets" text="Easy Journey to Other Planets"><h3>Easy Journey to Other Planets</h3></div> | ||
=== Easy Journey to | <div class="quote" book="OB" link="EJ 1" link_text="Easy Journey to other Planets, Chapter 1"> | ||
<div class="heading">A human being has obligations to all kinds of living beings, to his forefathers, family members and so forth and so on. But as soon as one engages himself in the one single obligatory duty—the duty of spiritual perfection—then he automatically liquidates all other obligations without having to make separate efforts</div> | |||
'''A human being has obligations to all kinds of living beings, to his forefathers, family members and so forth and so on. But as soon as one engages himself in the one single obligatory | <div class="text">'''[[Vanisource:EJ 1|Easy Journey to other Planets, Chapter 1]]:''' It is therefore important for all human beings to adopt these principles of spiritual realization for the perfection of life. A human being's only obligation is spiritual realization. Unfortunately, in modern civilization, human society is too busy in discharging national duties. Actually, national duties, social duties and humanitarian duties are obligatory only to those who are bereft of spiritual duties. As soon as a man takes his birth on this earth, not only does he have national, social and humanitarian obligations, but he also has obligations to the demigods who supply air, light, water, etc. He also has obligations to the great sages who have left behind them vast treasure-houses of knowledge to guide him through life. He has obligations to all kinds of living beings, to his forefathers, family members and so forth and so on. But as soon as one engages himself in the one single obligatory duty -- the duty of spiritual perfection -- then he automatically liquidates all other obligations without having to make separate efforts.</div> | ||
</div> | |||
< | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
== Lectures | <div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div> | ||
=== | <div class="quote" book="Lec" link="Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973" link_text="Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973"> | ||
<div class="heading">Just like a son inherits the property of the father... It is called dāya-bhāk, law. Similarly, this is the, I mean to say, most obligatory duty of the father, to get the daughter married. And then it is the duty of the husband next</div> | |||
''' Just like a son inherits the property of the father... It is called | <div class="text">'''[[Vanisource:Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973|Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973]]:''' So women were taken so much care by the Vedic civilization. Still they are taken. It is the duty of the father... Until she is married, it is the duty of the father to give her all protection. Therefore the father wants to get her married, to get relief from the responsibility. He has a great responsibility. It is called kanya-daya. Actually the word is called kanya-daya. Putra-rna. Rna means debt. If you are debtor to somebody you may not pay it, saying, "Sir, I have no money. Whatever you like, you can do." But daya means a great burden. It must be get relieved of. Daya means a great responsibility. Daya. Daya-bhak. Just like a son inherits the property of the father... It is called daya-bhak, law. Similarly, this is the, I mean to say, most obligatory duty of the father, to get the daughter married. And then it is the duty of the husband next. Just like we get... When we perform marriage ceremony in our society, we get the husband promise that he takes charge of the girl for life. And the girl agrees to serve the boy for life. There is no question of divorce.</div> | ||
</div> | |||
< | <div class="quote" book="Lec" link="Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973" link_text="Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973"> | ||
<div class="heading">For Kṛṣṇa's sake, we can forsake our obligatory duties. For Kṛṣṇa's sake. In the śāstra it is said that one who has fully surrendered to Kṛṣṇa, he has no more any material duty</div> | |||
<div class="text">'''[[Vanisource:Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973|Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973]]:''' So marriage is very compulsory in Vedic system because who is to take charge of the woman? They require protection. The father must take charge naturally, or the husband. And when she is old... Just like Caitanya Mahaprabhu was taking charge of His widow mother. So when He took sannyasa, so mother became very much upset: "Oh, that I have no husband, and this boy is going to take sannyasa." Naturally. But that is a different case. For Krsna's sake, we can forsake our obligatory duties. For Krsna's sake. In the sastra it is said that one who has fully surrendered to Krsna, he has no more any material duty. Neither he has got any obligation that he must perform. But so long he is not fully surrendered to Krsna, he has to execute each and every duty as obligatory.</div> | |||
</div> | |||
< | </div> |
Latest revision as of 14:07, 11 February 2023
Bhagavad-gita As It Is
BG Chapters 1 - 6
Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation
BG 2.47, Purport: As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work performed as an obligation in terms of the scriptural injunctions, without desire for results, is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such work is not auspicious. Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.
Srimad-Bhagavatam
SB Canto 1
Since the Lord is absolute, everything done by Him is good for everyone. But when He descends on earth, He acts for the protection of the devotees and for the annihilation of the impious nondevotees. Although He has no obligatory duty, still He does everything so that others may follow
SB 1.10.36, Purport: It is said here that the Lord observed the religious principles regularly while He was on the journey. There are certain philosophical speculations that even the Lord is under the obligations of fruitive action. But actually this is not the case. He does not depend on the action of any good or bad work. Since the Lord is absolute, everything done by Him is good for everyone. But when He descends on earth, He acts for the protection of the devotees and for the annihilation of the impious nondevotees. Although He has no obligatory duty, still He does everything so that others may follow. That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching. He is Himself the awarder of fruitive results. He is self-sufficient, and yet He acts according to the rulings of the revealed scripture in order to teach us the process. If He does not do so, the common man may go wrong. But in the advanced stage, when one can understand the transcendental nature of the Lord, one does not try to imitate Him. This is not possible.
Other Books by Srila Prabhupada
Easy Journey to Other Planets
A human being has obligations to all kinds of living beings, to his forefathers, family members and so forth and so on. But as soon as one engages himself in the one single obligatory duty—the duty of spiritual perfection—then he automatically liquidates all other obligations without having to make separate efforts
Easy Journey to other Planets, Chapter 1: It is therefore important for all human beings to adopt these principles of spiritual realization for the perfection of life. A human being's only obligation is spiritual realization. Unfortunately, in modern civilization, human society is too busy in discharging national duties. Actually, national duties, social duties and humanitarian duties are obligatory only to those who are bereft of spiritual duties. As soon as a man takes his birth on this earth, not only does he have national, social and humanitarian obligations, but he also has obligations to the demigods who supply air, light, water, etc. He also has obligations to the great sages who have left behind them vast treasure-houses of knowledge to guide him through life. He has obligations to all kinds of living beings, to his forefathers, family members and so forth and so on. But as soon as one engages himself in the one single obligatory duty -- the duty of spiritual perfection -- then he automatically liquidates all other obligations without having to make separate efforts.
Lectures
Srimad-Bhagavatam Lectures
Just like a son inherits the property of the father... It is called dāya-bhāk, law. Similarly, this is the, I mean to say, most obligatory duty of the father, to get the daughter married. And then it is the duty of the husband next
Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973: So women were taken so much care by the Vedic civilization. Still they are taken. It is the duty of the father... Until she is married, it is the duty of the father to give her all protection. Therefore the father wants to get her married, to get relief from the responsibility. He has a great responsibility. It is called kanya-daya. Actually the word is called kanya-daya. Putra-rna. Rna means debt. If you are debtor to somebody you may not pay it, saying, "Sir, I have no money. Whatever you like, you can do." But daya means a great burden. It must be get relieved of. Daya means a great responsibility. Daya. Daya-bhak. Just like a son inherits the property of the father... It is called daya-bhak, law. Similarly, this is the, I mean to say, most obligatory duty of the father, to get the daughter married. And then it is the duty of the husband next. Just like we get... When we perform marriage ceremony in our society, we get the husband promise that he takes charge of the girl for life. And the girl agrees to serve the boy for life. There is no question of divorce.
For Kṛṣṇa's sake, we can forsake our obligatory duties. For Kṛṣṇa's sake. In the śāstra it is said that one who has fully surrendered to Kṛṣṇa, he has no more any material duty
Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973: So marriage is very compulsory in Vedic system because who is to take charge of the woman? They require protection. The father must take charge naturally, or the husband. And when she is old... Just like Caitanya Mahaprabhu was taking charge of His widow mother. So when He took sannyasa, so mother became very much upset: "Oh, that I have no husband, and this boy is going to take sannyasa." Naturally. But that is a different case. For Krsna's sake, we can forsake our obligatory duties. For Krsna's sake. In the sastra it is said that one who has fully surrendered to Krsna, he has no more any material duty. Neither he has got any obligation that he must perform. But so long he is not fully surrendered to Krsna, he has to execute each and every duty as obligatory.