There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).
There are six kinds of atmaramas: one who desires to be liberated (mumuksu), one who is liberated even in this life (jivan-mukta), and one who is self-realized (prapta-svarupa): Difference between revisions
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[[Category:Atmarama]] | [[Category:Atmarama]] | ||
[[Category:One Who Desires]] | [[Category:One Who Desires]] | ||
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[[Category:Even In]] | [[Category:Even In]] | ||
[[Category:Self-realized]] | [[Category:Self-realized]] | ||
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 24 Purports - The Sixty-One Explanations of the Atmarama Verse]] | [[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 24 Purports - The Sixty-One Explanations of the Atmarama Verse]] |
Latest revision as of 11:39, 5 January 2023
Expressions researched:
"one who desires to be liberated"
|"one who is liberated even in this life"
|"and one who is self-realized"
Sri Caitanya-caritamrta
CC Madhya-lila
There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).
“These six kinds of ātmārāmas engage in the loving service of Kṛṣṇa. The varieties of service are indicated by adding ‘ca,’ and they also bear the meaning of ‘api’ [‘indeed’].