Stage of consciousness: Difference between revisions
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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | |||
== | <div class="sub_section" id="SB_Canto_2" text="SB Canto 2"><h3>SB Canto 2</h3></div> | ||
=== SB | <div class="quote" book="SB" link="SB 2.9.35" link_text="SB 2.9.35, Purport"> | ||
<div class="heading">In the developed stage of consciousness, the human being can study both physiological and physical science, but the basic principles of such sciences are nothing but the material elements and nothing more.</div> | |||
< | <div class="text">'''[[Vanisource:SB 2.9.35|SB 2.9.35, Purport]]:''' The great elements of material creation, namely earth, water, fire, air and ether, all enter into the body of all manifested entities—the seas, mountains, aquatics, plants, reptiles, birds, beasts, human beings, demigods and everyone materially manifested—and at the same time such elements are differently situated. In the developed stage of consciousness, the human being can study both physiological and physical science, but the basic principles of such sciences are nothing but the material elements and nothing more. The body of the human being and the body of the mountain, as also the bodies of the demigods, including Brahmā, are all of the same ingredients—earth, water, etc.—and at the same time the elements are beyond the body.</div> | ||
</div> | |||
< | <div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div> | ||
=== SB | <div class="quote" book="SB" link="SB 3.10.26" link_text="SB 3.10.26, Purport"> | ||
<div class="heading">The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries.</div> | |||
< | <div class="text">'''[[Vanisource:SB 3.10.26|SB 3.10.26, Purport]]:''' The human being is more passionate than the animals, and thus the sex life of the human being is more irregular. The animals have their due time for sexual intercourse, but the human being has no regular time for such activities. The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries, but due to his ignorance he thinks that his higher consciousness is meant for advancing in the material comforts of life. Thus his intelligence is misused in the animal propensities—eating, sleeping, defending and mating—instead of spiritual realization.</div> | ||
</div> | |||
< | <div class="sub_section" id="SB_Cantos_10.14_to_12_(Translations_Only)" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3></div> | ||
=== SB | <div class="quote" book="SB" link="SB 11.13.28" link_text="SB 11.13.28, Translation"> | ||
<div class="text">'''[[Vanisource:SB 11.13.28|SB 11.13.28, Translation]]: The spirit soul is trapped in the bondage of material intelligence, which awards him constant engagement in the illusory modes of nature. But I am the fourth stage of consciousness, beyond wakefulness, dreaming and deep sleep. Becoming situated in Me, the soul should give up the bondage of material consciousness. At that time, the living entity will automatically renounce the material sense objects and the material mind.'''</div> | |||
</div> | |||
< | <div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div> | ||
== | <div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div> | ||
=== CC Madhya | <div class="quote" book="CC" link="CC Madhya 8.139" link_text="CC Madhya 8.139, Purport"> | ||
<div class="heading">One should execute his spiritual activities in the svarūpa-gata stage of consciousness.</div> | |||
< | <div class="text">'''[[Vanisource:CC Madhya 8.139|CC Madhya 8.139, Purport]]:''' One should execute his spiritual activities in the svarūpa-gata stage of consciousness. He should also chant such spiritual mantras as oṁ namo bhagavate vāsudevāya and the cin-mayī Gāyatrī—klīṁ kṛṣṇāya govindāya gopījana-vallabhāya svāhā and klīṁ kāma-devāya vidmahe puṣpa-bāṇāya dhīmahi tan no ’naṅgaḥ pracodayāt. These are the Kāma-gāyatrī or kāma-bīja mantras. One should be initiated by a bona fide spiritual master and worship Kṛṣṇa with these transcendental mantras.</div> | ||
</div> | |||
< | <div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div> | ||
== | <div class="sub_section" id="Krsna,_The_Supreme_Personality_of_Godhead" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3></div> | ||
=== Krsna, | <div class="quote" book="OB" link="KB 63" link_text="Krsna Book 63"> | ||
<div class="heading">In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your Lordship is transcendental to all these different material stages of existence.</div> | |||
< | <div class="text">'''[[Vanisource:KB 63|Krsna Book 63]]:''' In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your Lordship is transcendental to all these different material stages of existence. You exist, therefore, in a fourth dimension, and Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance. Despite Your transcendental position, my Lord, in order to show Your six opulences and advertise Your transcendental qualities, You have appeared in Your different incarnations—fish, tortoise, boar, Nṛsiṁha, Keśava and others—by Your personal manifestation; and You have appeared as different living entities by Your separated manifestations. By Your internal potency You appear as the different incarnations of Viṣṇu, and by Your external potency You appear as the phenomenal world.</div> | ||
</div> | |||
< | <div class="quote" book="OB" link="KB 87" link_text="Krsna Book 87"> | ||
<div class="heading">This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya. Anna means “food.”</div> | |||
< | <div class="text">'''[[Vanisource:KB 87|Krsna Book 87]]:''' Within the body there are five different departments of existence, known as anna-maya, prāṇa-maya, mano-maya, vijñāna-maya and, at last, ānanda-maya. In the beginning of life, every living entity is food conscious. A child or an animal is satisfied only by getting nice food. This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya. Anna means “food.” After this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy. This stage is called prāṇa-maya, or consciousness of one’s existence. After this stage, when one is situated on the mental platform, his consciousness is called mano-maya. The materialistic civilization is primarily situated in these three stages, anna-maya, prāṇa-maya and mano-maya. The first concern of civilized persons is economic development, the next concern is defense against being annihilated, and the next consciousness is mental speculation, the philosophical approach to the values of life.</div> | ||
</div> | |||
< | <div class="sub_section" id="Renunciation_Through_Wisdom" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3></div> | ||
=== Renunciation Through Wisdom = | <div class="quote" book="OB" link="RTW 1.9" link_text="Renunciation Through Wisdom 1.9"> | ||
<div class="heading">Persons who act in this way become progressively detached from matter and attached to Lord Kṛṣṇa's devotional service. They never fall from this stage of consciousness.</div> | |||
< | <div class="text">'''[[Vanisource:RTW 1.9|Renunciation Through Wisdom 1.9]]:''' Persons who act in this way become progressively detached from matter and attached to Lord Kṛṣṇa's devotional service. Thus they are able to purify the mirror of their hearts, extinguish the forest fire of material existence, and become situated in their original, spiritual position. They exist at a level of realization far above the impersonal realization of the Absolute, for they are free from the contamination of vainly trying to merge with the Supreme and usurping His Absolute position. They never fall from this stage of consciousness.</div> | ||
</div> | |||
< | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
== Lectures | <div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div> | ||
=== | <div class="quote" book="Lec" link="Lecture on BG 4.13-14 -- New York, August 1, 1966" link_text="Lecture on BG 4.13-14 -- New York, August 1, 1966"> | ||
<div class="heading">Just like one has to be educated from the lower class to the postgraduate class, similarly, this division of labor is there just to elevate one from the lowest stage of consciousness to the highest stage of Kṛṣṇa consciousness.</div> | |||
< | <div class="text">'''[[Vanisource:Lecture on BG 4.13-14 -- New York, August 1, 1966|Lecture on BG 4.13-14 -- New York, August 1, 1966]]:''' In the Bhagavad-gītā you have read—already we have discussed—paraṁ dṛṣṭvā nivartate. Paraṁ dṛṣṭvā nivartate: [Bg. 9.59] "One has to end this miserable life after finding out a life of bliss and knowledge and eternity." That should be our... We should not be trying only to end these miseries of life, expecting something void. No. Therefore Lord Kṛṣṇa... This cātur-varṇyaṁ mayā sṛṣṭam [Bg. 4.13], these divisions of human society, is created by the Lord because to elevate ourself from the clutches of this deluding māyā, or illusion. So just like one has to be educated from the lower class to the postgraduate class, similarly, this division of labor is there just to elevate one from the lowest stage of consciousness to the highest stage of Kṛṣṇa consciousness. So that is a cooperation. That is a cooperation.</div> | ||
</div> | |||
< | <div class="sub_section" id="Nectar_of_Devotion_Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3></div> | ||
=== Nectar of Devotion | <div class="quote" book="Lec" link="The Nectar of Devotion -- Vrndavana, November 14, 1972" link_text="The Nectar of Devotion -- Vrndavana, November 14, 1972"> | ||
<div class="heading">This stage of consciousness is called samādhi, or trance. Yogi, those who are real yogis, they always observe the Viṣṇu form within the heart. That is the process of meditation and samādhi.</div> | |||
< | <div class="text">'''[[Vanisource:The Nectar of Devotion -- Vrndavana, November 14, 1972|The Nectar of Devotion -- Vrndavana, November 14, 1972]]:''' | ||
Pradyumna: "In the Padma Purāṇa also the same process is advised. There it is said that one should always remember Lord Viṣṇu. This is called dhyāna, or meditation—always remembering Kṛṣṇa. It is said that one has to meditate with his mind fixed upon Viṣṇu. Padma Purāṇa recommends that one always fix his mind on the form of Viṣṇu by meditation and not forget Him at any moment. And this stage of consciousness is called samādhi, or trance." | Pradyumna: "In the Padma Purāṇa also the same process is advised. There it is said that one should always remember Lord Viṣṇu. This is called dhyāna, or meditation—always remembering Kṛṣṇa. It is said that one has to meditate with his mind fixed upon Viṣṇu. Padma Purāṇa recommends that one always fix his mind on the form of Viṣṇu by meditation and not forget Him at any moment. And this stage of consciousness is called samādhi, or trance." | ||
Prabhupāda: Yogic mystic meditation means to concentrate the mind upon Kṛṣṇa or Viṣṇu. Dhyānāvasthita tad-gatena manasā paśyanti yaṁ yoginaḥ [SB 12.13.1]. Yogi, those who are real yogis, they always observe the Viṣṇu form within the heart. That is the process of meditation and samādhi.</ | Prabhupāda: Yogic mystic meditation means to concentrate the mind upon Kṛṣṇa or Viṣṇu. Dhyānāvasthita tad-gatena manasā paśyanti yaṁ yoginaḥ [SB 12.13.1]. Yogi, those who are real yogis, they always observe the Viṣṇu form within the heart. That is the process of meditation and samādhi.</div> | ||
</div> | |||
== Correspondence = | <div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div> | ||
=== 1968 Correspondence | <div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Sivananda -- Los Angeles 4 December, 1968" link_text="Letter to Sivananda -- Los Angeles 4 December, 1968"> | ||
<div class="text">'''[[Vanisource:Letter to Sivananda -- Los Angeles 4 December, 1968|Letter to Sivananda -- Los Angeles 4 December, 1968]]:''' The answer to your second question is that when one becomes accustomed to inoffensive chanting, then his fruit is that he is promoted to the stage of pure Love of Godhead, or prema. This prema is the perfectional stage of consciousness and the most blissful by very far.</div> | |||
</div> | |||
=== 1975 Correspondence | <div class="sub_section" id="1975_Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Saksi Gopala -- Vrindaban 6 December, 1975" link_text="Letter to Saksi Gopala -- Vrindaban 6 December, 1975"> | ||
<div class="heading">The clear stage of consciousness is free from hankering and lamentation. As long as we are on the material platform, bodily conception of life we will hanker for so many things required for material supremacy.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Saksi Gopala -- Vrindaban 6 December, 1975|Letter to Saksi Gopala -- Vrindaban 6 December, 1975]]:''' From your letter it appears that you are a little confused. This means that the consciousness is not clear, brahma-bhutah prasannatma, na socati na kanksati [Bg. 18.54], the clear stage of consciousness is free from hankering and lamentation. As long as we are on the material platform, bodily conception of life we will hanker for so many things required for material supremacy. Therefore to clear this cloudy consciousness Caitanya Mahaprabhu recommended that one should simply chant the Holy name of God sincerely and hear it with attention. To chant dance, take prasadam and be happy. Marriage is not recommended. Are you prepared to get a job, live outside the temple in apartment, provide the wife with bangles saris and sex? Better you concentrate on this chanting and hearing process, teach others and give them prasadam.</div> | ||
</div> | |||
</div> | |||
Latest revision as of 03:41, 5 August 2022
Srimad-Bhagavatam
SB Canto 2
In the developed stage of consciousness, the human being can study both physiological and physical science, but the basic principles of such sciences are nothing but the material elements and nothing more.
SB 2.9.35, Purport: The great elements of material creation, namely earth, water, fire, air and ether, all enter into the body of all manifested entities—the seas, mountains, aquatics, plants, reptiles, birds, beasts, human beings, demigods and everyone materially manifested—and at the same time such elements are differently situated. In the developed stage of consciousness, the human being can study both physiological and physical science, but the basic principles of such sciences are nothing but the material elements and nothing more. The body of the human being and the body of the mountain, as also the bodies of the demigods, including Brahmā, are all of the same ingredients—earth, water, etc.—and at the same time the elements are beyond the body.
SB Canto 3
The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries.
SB 3.10.26, Purport: The human being is more passionate than the animals, and thus the sex life of the human being is more irregular. The animals have their due time for sexual intercourse, but the human being has no regular time for such activities. The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries, but due to his ignorance he thinks that his higher consciousness is meant for advancing in the material comforts of life. Thus his intelligence is misused in the animal propensities—eating, sleeping, defending and mating—instead of spiritual realization.
SB Cantos 10.14 to 12 (Translations Only)
SB 11.13.28, Translation: The spirit soul is trapped in the bondage of material intelligence, which awards him constant engagement in the illusory modes of nature. But I am the fourth stage of consciousness, beyond wakefulness, dreaming and deep sleep. Becoming situated in Me, the soul should give up the bondage of material consciousness. At that time, the living entity will automatically renounce the material sense objects and the material mind.
Sri Caitanya-caritamrta
CC Madhya-lila
One should execute his spiritual activities in the svarūpa-gata stage of consciousness.
CC Madhya 8.139, Purport: One should execute his spiritual activities in the svarūpa-gata stage of consciousness. He should also chant such spiritual mantras as oṁ namo bhagavate vāsudevāya and the cin-mayī Gāyatrī—klīṁ kṛṣṇāya govindāya gopījana-vallabhāya svāhā and klīṁ kāma-devāya vidmahe puṣpa-bāṇāya dhīmahi tan no ’naṅgaḥ pracodayāt. These are the Kāma-gāyatrī or kāma-bīja mantras. One should be initiated by a bona fide spiritual master and worship Kṛṣṇa with these transcendental mantras.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your Lordship is transcendental to all these different material stages of existence.
Krsna Book 63: In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your Lordship is transcendental to all these different material stages of existence. You exist, therefore, in a fourth dimension, and Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance. Despite Your transcendental position, my Lord, in order to show Your six opulences and advertise Your transcendental qualities, You have appeared in Your different incarnations—fish, tortoise, boar, Nṛsiṁha, Keśava and others—by Your personal manifestation; and You have appeared as different living entities by Your separated manifestations. By Your internal potency You appear as the different incarnations of Viṣṇu, and by Your external potency You appear as the phenomenal world.
This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya. Anna means “food.”
Krsna Book 87: Within the body there are five different departments of existence, known as anna-maya, prāṇa-maya, mano-maya, vijñāna-maya and, at last, ānanda-maya. In the beginning of life, every living entity is food conscious. A child or an animal is satisfied only by getting nice food. This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya. Anna means “food.” After this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy. This stage is called prāṇa-maya, or consciousness of one’s existence. After this stage, when one is situated on the mental platform, his consciousness is called mano-maya. The materialistic civilization is primarily situated in these three stages, anna-maya, prāṇa-maya and mano-maya. The first concern of civilized persons is economic development, the next concern is defense against being annihilated, and the next consciousness is mental speculation, the philosophical approach to the values of life.
Renunciation Through Wisdom
Persons who act in this way become progressively detached from matter and attached to Lord Kṛṣṇa's devotional service. They never fall from this stage of consciousness.
Renunciation Through Wisdom 1.9: Persons who act in this way become progressively detached from matter and attached to Lord Kṛṣṇa's devotional service. Thus they are able to purify the mirror of their hearts, extinguish the forest fire of material existence, and become situated in their original, spiritual position. They exist at a level of realization far above the impersonal realization of the Absolute, for they are free from the contamination of vainly trying to merge with the Supreme and usurping His Absolute position. They never fall from this stage of consciousness.
Lectures
Bhagavad-gita As It Is Lectures
Just like one has to be educated from the lower class to the postgraduate class, similarly, this division of labor is there just to elevate one from the lowest stage of consciousness to the highest stage of Kṛṣṇa consciousness.
Lecture on BG 4.13-14 -- New York, August 1, 1966: In the Bhagavad-gītā you have read—already we have discussed—paraṁ dṛṣṭvā nivartate. Paraṁ dṛṣṭvā nivartate: [Bg. 9.59] "One has to end this miserable life after finding out a life of bliss and knowledge and eternity." That should be our... We should not be trying only to end these miseries of life, expecting something void. No. Therefore Lord Kṛṣṇa... This cātur-varṇyaṁ mayā sṛṣṭam [Bg. 4.13], these divisions of human society, is created by the Lord because to elevate ourself from the clutches of this deluding māyā, or illusion. So just like one has to be educated from the lower class to the postgraduate class, similarly, this division of labor is there just to elevate one from the lowest stage of consciousness to the highest stage of Kṛṣṇa consciousness. So that is a cooperation. That is a cooperation.
Nectar of Devotion Lectures
This stage of consciousness is called samādhi, or trance. Yogi, those who are real yogis, they always observe the Viṣṇu form within the heart. That is the process of meditation and samādhi.
The Nectar of Devotion -- Vrndavana, November 14, 1972:
Pradyumna: "In the Padma Purāṇa also the same process is advised. There it is said that one should always remember Lord Viṣṇu. This is called dhyāna, or meditation—always remembering Kṛṣṇa. It is said that one has to meditate with his mind fixed upon Viṣṇu. Padma Purāṇa recommends that one always fix his mind on the form of Viṣṇu by meditation and not forget Him at any moment. And this stage of consciousness is called samādhi, or trance."
Prabhupāda: Yogic mystic meditation means to concentrate the mind upon Kṛṣṇa or Viṣṇu. Dhyānāvasthita tad-gatena manasā paśyanti yaṁ yoginaḥ [SB 12.13.1]. Yogi, those who are real yogis, they always observe the Viṣṇu form within the heart. That is the process of meditation and samādhi.Correspondence
1968 Correspondence
Letter to Sivananda -- Los Angeles 4 December, 1968: The answer to your second question is that when one becomes accustomed to inoffensive chanting, then his fruit is that he is promoted to the stage of pure Love of Godhead, or prema. This prema is the perfectional stage of consciousness and the most blissful by very far.
1975 Correspondence
The clear stage of consciousness is free from hankering and lamentation. As long as we are on the material platform, bodily conception of life we will hanker for so many things required for material supremacy.
Letter to Saksi Gopala -- Vrindaban 6 December, 1975: From your letter it appears that you are a little confused. This means that the consciousness is not clear, brahma-bhutah prasannatma, na socati na kanksati [Bg. 18.54], the clear stage of consciousness is free from hankering and lamentation. As long as we are on the material platform, bodily conception of life we will hanker for so many things required for material supremacy. Therefore to clear this cloudy consciousness Caitanya Mahaprabhu recommended that one should simply chant the Holy name of God sincerely and hear it with attention. To chant dance, take prasadam and be happy. Marriage is not recommended. Are you prepared to get a job, live outside the temple in apartment, provide the wife with bangles saris and sex? Better you concentrate on this chanting and hearing process, teach others and give them prasadam.