Save the soul

Expressions researched:
"save a surrendered soul" |"save all conditioned souls" |"save all the fallen souls" |"save all these fallen souls" |"save even a single soul" |"save the conditioned souls" |"save the fallen souls" |"save the fallen, reprobate souls" |"save the soul" |"save these fallen conditioned souls" |"save these two souls" |"save you and all the other sincere souls" |"save your soul" |"saves the surrendered soul" |"saving all the fallen souls" |"saving the soul" |"savior of all fallen souls" |"savior of the fallen souls" |"soul can be saved" |"soul is saved" |"soul may be saved" |"soul saved" |"soul tries to save" |"souls will be saved"

BG Chapters 1 - 6

The mind should be trained so that it will not be attracted by the glitter of material nature, and in this way the conditioned soul may be saved.

BG 6.5, Purport:

The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. It is stressed herein that the mind must be so trained that it can deliver the conditioned soul from the mire of nescience. In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the material world because the mind is involved with the false ego, which desires to lord it over material nature. Therefore, the mind should be trained so that it will not be attracted by the glitter of material nature, and in this way the conditioned soul may be saved. One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. The best way to disentangle oneself is to always engage the mind in Kṛṣṇa consciousness.

SB Canto 1

Even if there are accidental sins committed by the devotee, the Lord saves the surrendered soul from all sins, as confirmed in all scriptures.

SB 1.19.7, Purport:

The conditions of the material world are so made that one has to commit sins willingly or unwillingly, and the best example is Mahārāja Parīkṣit himself, who was a recognized sinless, pious king. But he also became a victim of an offense, even though he was ever unwilling to commit such a mistake. He was cursed also, but because he was a great devotee of the Lord, even such reverses of life became favorable. The principle is that one should not willingly commit any sin in his life and should constantly remember the lotus feet of the Lord without deviation. Only in such a mood will the Lord help the devotee make regular progress toward the path of liberation and thus attain the lotus feet of the Lord. Even if there are accidental sins committed by the devotee, the Lord saves the surrendered soul from all sins, as confirmed in all scriptures.

SB Canto 4

When one is advanced in spiritual knowledge, the spirit soul is saved from eternal transmigration.

SB 4.28.24, Purport:

It is a foolish person who engages in improving the condition of a city without caring for the citizens or inhabitants. Similarly, a living entity who is not properly enlightened in spiritual knowledge simply takes care of the external body, not knowing that the spirit soul is the principal factor within the body. When one is advanced in spiritual knowledge, the spirit soul is saved from eternal transmigration. The Bhāgavatam considers those who are attached to their bodies to be like cows and asses (sa eva go-kharaḥ). The cow is a very innocent animal, and the ass is a beast of burden. One who labors under the bodily conception simply works like an ass and does not know his self-interest.

SB Canto 5

If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity.

SB 5.11.6, Purport:

Mental activities under the influence of material nature cause happiness and distress within the material world. Being covered by illusion, the living entity eternally continues conditioned life under different designations. Such living entities are known as nitya-baddha, eternally' conditioned. On the whole, the mind is the cause of conditioned life; therefore the entire yogic process is meant to control the mind and the senses. If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity. If the mind is engaged at the lotus feet of Lord Kṛṣṇa (sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18)), the senses are automatically engaged in the Lord's service. When the mind and senses are engaged in devotional service, the living entity naturally becomes Kṛṣṇa conscious.

The time factor, which is like a serpent, takes away everyone's life, including that of Lord Brahmā and the insignificant ant. Sometimes the conditioned soul tries to save himself from inexorable time and thus takes shelter of some bogus savior.

SB 5.14 Summary:

This material world is simply an embarrassment and is composed of tribulations presented as happiness, distress, attachment, enmity and envy. On the whole it is simply full of tribulation and misery. When a person loses his intelligence due to attachment to wife and sex, his entire consciousness becomes polluted. He thus only thinks of the association of women. The time factor, which is like a serpent, takes away everyone's life, including that of Lord Brahmā and the insignificant ant. Sometimes the conditioned soul tries to save himself from inexorable time and thus takes shelter of some bogus savior. Unfortunately, the bogus savior cannot even save himself. How, then, can he protect others? The bogus saviors do not care for bona fide knowledge received from qualified brāhmaṇas and Vedic sources. Their only business is indulging in sex and recommending sexual freedom even for widows. Thus they are like monkeys in the forest. Śrīla Śukadeva Gosvāmī thus explains the material forest and its difficult path to Mahārāja Parīkṣit.

SB Canto 6

The devotees, concerned only with rescuing the fallen souls from this material world, apparently take birth in different places in the material world just to save the conditioned souls.

SB 6.3 Summary:

By chanting the holy name of the Lord, Ajāmila had met four order carriers of Lord Viṣṇu. They were very beautiful and had quickly come to rescue him. Yamarāja now described them. "The Viṣṇudūtas are all pure devotees of the Lord, the Supreme Person in regard to the creation, maintenance and annihilation of this cosmic manifestation. Neither King Indra, Varuṇa, Śiva, Brahmā, the seven ṛṣis nor I myself can understand the transcendental activities of the Supreme Lord, who is self-sufficient and beyond the reach of the material senses. With material senses, no one can attain enlightenment about Him. The Lord, the master of the illusory energy, possesses transcendental qualities for the good fortune of everyone, and His devotees are also qualified in that way. The devotees, concerned only with rescuing the fallen souls from this material world, apparently take birth in different places in the material world just to save the conditioned souls. If one is somewhat interested in spiritual life, the devotees of the Lord protect him in many ways."

SB Canto 10.1 to 10.13

The appearance of distress is a negative process intended to give the devotee relief from this material world, which is called mṛtyu-saṁsāra, or the constant repetition of birth and death. To save a surrendered soul from repeated birth and death, the Lord purifies him of contamination by offering him a little distress.

SB 10.2.28, Purport:

While one is within this material world, one is in various conditions, and therefore a devotee sees a condition of distress as but another feature of the Lord. Tat te'nukampāṁ susamīkṣamāṇaḥ (SB 10.14.8). A devotee, therefore, regards distress as a great favor of the Lord because he understands that he is being cleansed of contamination. Teṣām ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt (BG 12.7). The appearance of distress is a negative process intended to give the devotee relief from this material world, which is called mṛtyu-saṁsāra, or the constant repetition of birth and death. To save a surrendered soul from repeated birth and death, the Lord purifies him of contamination by offering him a little distress. This cannot be understood by a nondevotee, but a devotee can see this because he is vipaścit, or learned. A nondevotee, therefore, is perturbed in distress, but a devotee welcomes distress as another feature of the Lord. Sarvaṁ khalv idaṁ brahma. A devotee can actually see that there is only the Supreme Personality of Godhead and no second entity.

CC Madhya-lila

Somehow or other Śrī Caitanya Mahāprabhu delivered this Kṛṣṇadāsa from the clutches of the Bhaṭṭathāri. Śrī Caitanya Mahāprabhu is well known as Patita-pāvana, the savior of all fallen souls, and He proved this in His behavior toward His personal servant, Kṛṣṇadāsa, whom He saved.

CC Madhya 1.112, Purport:

In the Malabar district, a section of the brāhmaṇas are known as Nambudari brāhmaṇas, and the Bhaṭṭathāris are their priests. Bhaṭṭathāris know many tantric black arts, such as the art of killing a person, of bringing him under submission, and of destroying or devastating him. They are very expert in these black arts, and one such Bhaṭṭathāri bewildered the personal servant of Śrī Caitanya Mahāprabhu while the servant accompanied the Lord in His travels through South India. Somehow or other Śrī Caitanya Mahāprabhu delivered this Kṛṣṇadāsa from the clutches of the Bhaṭṭathāri. Śrī Caitanya Mahāprabhu is well known as Patita-pāvana, the savior of all fallen souls, and He proved this in His behavior toward His personal servant, Kṛṣṇadāsa, whom He saved. Sometimes the word Bhaṭṭathāri is misspelled in Bengal as Bhaṭṭamāri.

CC Madhya 1.188, Translation:

“All glories to Śrī Kṛṣṇa Caitanya Mahāprabhu, the most merciful savior of the fallen souls! All glories to the Supreme Personality!"

CC Madhya 1.199, Translation:

“No one within the three worlds is sufficiently powerful to deliver us. You are the only savior of the fallen souls; therefore there is no one but You."

CC Madhya 1.200, Translation:

“If You simply deliver us by Your transcendental strength, then certainly Your name will be known as Patita-pāvana, the savior of the fallen souls."

Renunciation Through Wisdom

Seeing the miserable condition of the living entities in the Kali-yuga, Lord Caitanya, the savior of the fallen souls, has expounded a method for their salvation.

Renunciation Through Wisdom 1.4:

Seeing the miserable condition of the living entities in the Kali-yuga, Lord Caitanya, the savior of the fallen souls, has expounded a method for their salvation. This method is taken from the scriptures and is applicable to everyone. In previous ages, one could study the Vedas and purify oneself by living according to those instructions.

The Lord's devotees can save even those whom the Lord Himself rejects. This is their unique character. Therefore the devotees of the Lord arrange various means to save the fallen, reprobate souls from perdition.

Renunciation Through Wisdom 2.3:

The Lord's devotees can save even those whom the Lord Himself rejects. This is their unique character. Therefore the devotees of the Lord arrange various means to save the fallen, reprobate souls from perdition. In fact, they live among these spiritual derelicts to encourage them toward spiritual perfection, using any means at hand-even tricks. His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda wanted to open a students' hostel in London, the logic being that it was necessary to give sugar-coated pills, in the form of a little sense gratification, to those debauched students in order to attract them to join the path of God-realization.

Bhagavad-gita As It Is Lectures

This is Kṛṣṇa consciousness movement. We are trying to save the soul. The body, however you try to save it, it will, antavanta ime dehāḥ, it will end, today or tomorrow or after some years. You cannot save it. Save the soul.

Lecture on BG 2.18 -- Hyderabad, November 23, 1972:

Just like washing the cage, and the bird within the cage, it is starving (imitates bird): "kanh kanh kanh." So they do not know what is service. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). They are thinking this body. That is, that is... We are explaining this morning: antavanta ime dehāḥ. This body is perishable. It is material. What is the use of serving it? However you serve it, it will destroy. Try to save the soul who is put into this body and embarrassed. That is real service. This is Kṛṣṇa consciousness movement. We are trying to save the soul. The body, however you try to save it, it will, antavanta ime dehāḥ, it will end, today or tomorrow or after some years. You cannot save it. Save the soul. Nityasyoktāḥ śarīriṇaḥ. The śarīriṇaḥ, the soul, which is within the body, that is nitya, eternal.

Srimad-Bhagavatam Lectures

Real meaning of ātmā is soul. So there is a verse, ātmānaṁ sarvato rakṣet: "First of all try to save your soul."

Lecture on SB 1.5.9-11 -- New Vrindaban, June 6, 1969:

The whole plan should be that people should understand that he is not animal. First thing. This is education. In the animal society there is no religion, but as soon as you claim to be in human society or civilized society, then there must be religion. Economic development secondary, next. Of course, according to medical consciousness they say ātmānam ātmānam, means they say "body." But ātmā means this body, this mind, and the soul. Real meaning of ātmā is soul. So there is a verse, ātmānaṁ sarvato rakṣet: "First of all try to save your soul." I think Lord Jesus Christ has also spoken something like that. "If, after gaining everything, one loses his spirit soul, then what does he gain?"

Uttama-śloka means the Supreme Lord who is described by transcendental literature or very fine, scholarly language. He's called Uttama-śloka. Uttama-ślokasya urukramasya. "That will save all conditioned souls from being implicated in the clutches of māyā."

Lecture on SB 1.5.14 -- New Vrindaban, June 18, 1969:

Nārada Muni says... Before this, Nārada Muni has advised Vyāsadeva that "In order to release all these conditioned souls, you just describe the wonderful activities of the Supreme Personality of Godhead." Simply by hearing... Uttama-ślokasya guṇānuvādāt. Uttama-śloka. Uttama-śloka means the Supreme Lord who is described by transcendental literature or very fine, scholarly language. He's called Uttama-śloka. Uttama-ślokasya urukramasya. "That will save all conditioned souls from being implicated in the clutches of māyā." Now, Vyāsadeva has already described... He has made many purāṇas, eighteen purāṇas. So there is mention of God's activities. Just like in Mahābhārata he has put this Bhagavad-gītā.

This movement is the movement of elevating the soul, saving the soul from degradation.

Lecture on SB 1.13.15 -- Geneva, June 4, 1974:

Not that because he was born a śūdra, he cannot preach, he cannot take the post of ācārya or spiritual master. That is not Caitanya philosophy. Caitanya philosophy has nothing to do with this body, external body. Caitanya philosophy is concerned with the soul. This movement is the movement of elevating the soul, saving the soul from degradation. Therefore people sometimes are surprised. The bodily concept of life, the same activities will be karma. And on the platform of spiritual life, the same karma will be bhakti.

That is yoga. What is that? That is explained that ādhyātmika, to save the soul. The soul is entrapped in this body, material body, and to save it.

Lecture on SB 3.25.15 -- Bombay, November 15, 1974:

Anādi. There is no question of birth and death. So we, being part and parcel of Kṛṣṇa, we are also of the same nature, equal in quality, not in quantity. So why should we suffer this birth and death? Therefore in the beginning of Kapiladeva's instruction he said, yoga ādhyātmikaḥ puṁsāṁ mato niḥśreyasāya me. That is yoga. What is that? That is explained that ādhyātmika, to save the soul. The soul is entrapped in this body, material body, and to save it. No more death, no more birth, no more old age. That is wanted. That is perfect yoga.

You are thinking of this body of your relative, and because they will be in the war, they will be killed. You are thinking like that. But actually this is not the subject matter pondering. The real subject matter is how to save the soul.

Lecture on SB 3.25.28 -- Bombay, November 28, 1974:

"My dear Arjuna, you are not taking like a learned man. You are thinking that you are very learned man, that you are talking with Me, what will happen to this, to that if I fight. You have wasted so much time. But actually I find that you are a fool number one. You do not know anything. Aśocyān anvaśocas tvam, because you are lamenting for things for which one should not lament. What is that? This body. You are thinking of this body of your relative, and because they will be in the war, they will be killed. You are thinking like that. But actually this is not the subject matter pondering. The real subject matter is how to save the soul."

Sri Caitanya-caritamrta Lectures

Mokṣa means to become one with the Lord. So these things are going on. But Caitanya Mahāprabhu came to save all these fallen souls.

Lecture on CC Adi-lila 7.1 -- Atlanta, March 1, 1975:

Mokṣa means to become one with the Lord. So these things are going on. But Caitanya Mahāprabhu came to save all these fallen souls. Hīnārtha. Hīnārthādhika-sādhakam. The more one is fallen, he is the better candidate for accepting the cult of Śrī Caitanya Mahāprabhu. Narottama dāsa Ṭhākura sings, patita-pāvana-hetu, tava avatāra: "My Lord, You have incarnated to reclaim the fallen." Patita-pāvana-hetu tava avatāra, mo sama patita prabhu, nā pāibe āra: "If that is Your mission, then I am the most fallen. So my claim is first to receive Your favor because Your mission is to show favor to the fallen. So I am the most fallen. So kindly accept me." In this way he has sung. And that is stated here, hīnārthādhika-sādhakaṁ śrī-caitanyam.

Arrival Addresses and Talks

As living representative of Kṛṣṇa, our duty is to save these fallen conditioned souls. That is our duty.

Arrival Lecture -- Los Angeles, June 29, 1971:

You just come here in the Bowery Street, and as soon as you get some money, you purchase one bottle and lie down." That is life. So this is the position. But still, as living representative of Kṛṣṇa, our duty is to save these fallen conditioned souls. That is our duty. One may agree to come or not come. It doesn't matter. You try your best to bring him to this Kṛṣṇa consciousness position. Then Kṛṣṇa will be happy. "Oh, this person is trying." Because it is Kṛṣṇa's business.

General Lectures

You have to educate yourself how your soul can be saved from this cycle of birth and death within the species of 8,400,000's in different planets and different places.

Lecture at International Student Society -- Boston, May 3, 1969:

The so-called knowledge, so-called elevation, so-called upliftment, oh, this will be all finished as soon as your body is finished. But you are pure soul. You have to educate yourself how your soul can be saved from this cycle of birth and death within the species of 8,400,000's in different planets and different places. Just try to elevate to the spiritual world, back to home, back to Godhead. That is the mission of your human life. Don't lose this opportunity. Chant Hare Kṛṣṇa. It is easy thing, Hare Kṛṣṇa, only sixteen names. Anyone can chant. Even the child can chant. You try it.

Purports to Songs

I am within this body, therefore I am anxious to save it. Then why you are anxious to save the soul, individual soul?

Purport to Parama Koruna -- Atlanta, February 28, 1975:

Why one is so much attached with this body? The answer is that because I, the real I, I am within this body, therefore I am anxious to save it. Then why you are anxious to save the soul, individual soul? The answer will be that because I am part and parcel of Kṛṣṇa. So ultimately we want to love Kṛṣṇa, but because we are in a forgetful platform, then someone is trying to save his body, someone is trying to save his bodily relationship. Therefore in so many ways we are implicated with this material atmosphere.

1975 Conversations and Morning Walks

Millions of dollars, I shall do. I have got money. I want one soul saved, that is more than millions of dollars.

Morning Walk -- December 14, 1975, New Delhi:

Harikeśa: Śyāmasundara told me that he wanted to make millions of dollars for you so that he could...

Prabhupāda: Yes. (chuckles) And I am thinking when making millions of dollars, he may not be lost. (to passerby) Hare Kṛṣṇa, Jaya! (break) ...millions of dollars, I shall do. I have got money. I want one soul saved, that is more than millions of dollars.

1967 Correspondence

In other words it is my incapability that I could not save these two souls, but this a great evidence that every soul is individual.

Letter to Rayarama -- Calcutta 9 November, 1967:

The separation of Kirtanananda and Hayagriva is not a very happy incident. I was practically in tears for their attitude of separation on such flimsy grounds. In other words it is my incapability that I could not save these two souls, but this a great evidence that every soul is individual. The nonsense theory of oneness becomes null and void by the evidence presented in this incident. But we should not be angry with these poor souls. Try to convince them by argument and reason but do not become angry with them.

One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul.

Letter to Umapati -- Calcutta 23 November, 1967:

We had an experience while my Guru Maharaja was alive. One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul. We should always, therefore, be careful in the matter of being attacked by Maya's influence and the only means of guarantee is to chant Hare Krishna offenselessly.

1969 Correspondence

So please continue to be serious in your chanting, and then surely Krishna will save you and all the other sincere souls who are so fortunate to have taken to this movement.

Letter to Krsna Devi -- New Vrindaban 15 June, 1969:

When we begin this sublime chanting process, or even if we simply hear the sound Hare Krishna, then we have begun our journey back to the Spiritual Kingdom, back to Godhead. So please continue to be serious in your chanting, and then surely Krishna will save you and all the other sincere souls who are so fortunate to have taken to this movement.

1970 Correspondence

To induce persons to come to this platform of consciousness; and if we can save even a single soul from the clutches of Maya, the value of such act is millions of times better than fruitive actions or any kind of altruistic and philanthropic activities.

Letter to Mandali Bhadra -- Los Angeles 3 February, 1970:

This is called in Vedic language sva karma bhuk, one is destined to undergo reaction of one's past life. This reaction can only be checked by Krishna Consciousness. So our duty is heavy, to induce persons to come to this platform of consciousness; and if we can save even a single soul from the clutches of Maya, the value of such act is millions of times better than fruitive actions or any kind of altruistic and philanthropic activities.

In all our books we have very scientifically covered all such demons and if these books are introduced in the schools and colleges, so many beautiful souls will be saved.

Letter to Nayanabhirama -- Bombay 1 December, 1970:

In all our books we have very scientifically covered all such demons and if these books are introduced in the schools and colleges, so many beautiful souls will be saved. Your are doing a great service to humanity to introduce our books to the people in general. So far as preaching through television the mantras of Isopanisad is concerned, that will be a great success to do so.

1972 Correspondence

Please train up all these boys and girls in the philosophy and brahminical culture and they will become useful tools in the hands of Lord Krishna for saving all the fallen souls in this age.

Letter to Jagadisa -- Sydney 27 March, 1972:

If we simply repeat this philosophy exactly as it is, without any misrepresentation or adulteration, then this movement will never be checked, and we will conquer the world. So please train up all these boys and girls in the philosophy and brahminical culture and they will become useful tools in the hands of Lord Krishna for saving all the fallen souls in this age.

You are all very nice, sincere boys and girls, and Krishna has been very kind to send you all to help me in this great task of trying to save all the fallen souls from such a dangerous position.

Letter to Sons and Daughters -- Tokyo 22 April, 1972:

You are all very nice, sincere boys and girls, and Krishna has been very kind to send you all to help me in this great task of trying to save all the fallen souls from such a dangerous position. At every step there is danger, but under the strong grip of maya, we forget this. So the task is very great to give real knowledge, Krishna consciousness, to everyone, and I am so much encouraged by your determined efforts.

1975 Correspondence

I wish that a devotee of Lord Krishna like you may conjointly work in propagating Krishna Consciousness to save the fallen souls from going down to the darkest region of hell.

Letter to Swami Sahajananda -- Durban 12 October, 1975:

So it is a dangerous position of the whole world that they have become all godless or atheists in different degree or manner. It is the duty of saintly persons to save these rascals from ruination. So, I wish that a devotee of Lord Krishna like you may conjointly work in propagating Krishna Consciousness to save the fallen souls from going down to the darkest region of hell.