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| {{totals_by_section|BG=2|SB=7|CC=0|OB=4|Lec=7|Con=9|Let=1}} | | {{totals_by_section|BG=2|SB=7|CC=0|OB=4|Lec=7|Con=9|Let=1}} |
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| [[Category:Follow]] | | [[Category:Following the Instructions of Bhagavad-gita|1]] |
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| [[Category:Bhagavad-gita]]
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| </div> | | </div> |
| <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | | <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> |
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| <div class="heading">If one properly follows the instructions of Bhagavad-gītā, one can be freed from all miseries and anxieties in this life, and one's next life will be spiritual. | | <div class="heading">If one properly follows the instructions of Bhagavad-gītā, one can be freed from all miseries and anxieties in this life, and one's next life will be spiritual. |
| </div> | | </div> |
| <span class="link">[[Vanisource:BG Introduction|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">One does not need highly developed intelligence. The point is that anyone who accepts the principle of bhakti-yoga and accepts the Supreme Lord as the summum bonum of life, as the highest target, the ultimate goal, can approach the Lord in the spiritual sky. If one adopts the principles enunciated in Bhagavad-gītā, he can make his life perfect and make a permanent solution to all the problems of life. This is the sum and substance of the entire Bhagavad-gītā.</p> | | <span class="link">[[Vanisource:BG (1972) Introduction|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">One does not need highly developed intelligence. The point is that anyone who accepts the principle of bhakti-yoga and accepts the Supreme Lord as the summum bonum of life, as the highest target, the ultimate goal, can approach the Lord in the spiritual sky. If one adopts the principles enunciated in Bhagavad-gītā, he can make his life perfect and make a permanent solution to all the problems of life. This is the sum and substance of the entire Bhagavad-gītā.</p> |
| <p>In conclusion, Bhagavad-gītā is a transcendental literature which one should read very carefully. Gītā-śāstram idaṁ puṇyaṁ yaḥ paṭhet prayataḥ pumān. If one properly follows the instructions of Bhagavad-gītā, one can be freed from all miseries and anxieties in this life, and one's next life will be spiritual. Viṣṇoḥ padam avāpnoti bhaya-śokādi-varjitaḥ. (Gītā-māhātmya 1)</p> | | <p>In conclusion, Bhagavad-gītā is a transcendental literature which one should read very carefully. Gītā-śāstram idaṁ puṇyaṁ yaḥ paṭhet prayataḥ pumān. If one properly follows the instructions of Bhagavad-gītā, one can be freed from all miseries and anxieties in this life, and one's next life will be spiritual. Viṣṇoḥ padam avāpnoti bhaya-śokādi-varjitaḥ. (Gītā-māhātmya 1)</p> |
| </div> | | </div> |
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| <div class="heading">One who follows the instruction of the Bhagavad-gītā, as it is imparted by the Lord, the Personality of Godhead Himself, becomes free from all doubts by the grace of transcendental knowledge. | | <div class="heading">One who follows the instruction of the Bhagavad-gītā, as it is imparted by the Lord, the Personality of Godhead Himself, becomes free from all doubts by the grace of transcendental knowledge. |
| </div> | | </div> |
| <span class="link">[[Vanisource:BG 4.41|BG 4.41, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches.</p> | | <span class="link">[[Vanisource:BG 4.41 (1972)|BG 4.41, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches.</p> |
| </div> | | </div> |
| <div class="purport text"><p>One who follows the instruction of the Bhagavad-gītā, as it is imparted by the Lord, the Personality of Godhead Himself, becomes free from all doubts by the grace of transcendental knowledge. He, as a part and parcel of the Lord, in full Kṛṣṇa consciousness, is already established in self-knowledge. As such, he is undoubtedly above bondage to action.</p> | | <div class="purport text"><p>One who follows the instruction of the Bhagavad-gītā, as it is imparted by the Lord, the Personality of Godhead Himself, becomes free from all doubts by the grace of transcendental knowledge. He, as a part and parcel of the Lord, in full Kṛṣṇa consciousness, is already established in self-knowledge. As such, he is undoubtedly above bondage to action.</p> |
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| <div class="heading">The Kṛṣṇa consciousness movement, however, strictly follows bhāgavata-dharma, the instructions of Bhagavad-gītā and Śrīmad-Bhāgavatam for the complete welfare of human society. | | <div class="heading">The Kṛṣṇa consciousness movement, however, strictly follows bhāgavata-dharma, the instructions of Bhagavad-gītā and Śrīmad-Bhāgavatam for the complete welfare of human society. |
| </div> | | </div> |
| <span class="link">[[Vanisource:SB 6.16.43|SB 6.16.43, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This is the meaning of Kṛṣṇa consciousness. We are therefore presenting Bhagavad-gītā as it is and kicking out all kinds of mental concoction. Fools and rascals interpret Bhagavad-gītā in their own way. When Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]])—"Always think of Me, become My devotee, worship Me and offer your homage unto Me"—they comment that it is not Kṛṣṇa to whom we must surrender. Thus they derive imaginary meanings from Bhagavad-gītā. The Kṛṣṇa consciousness movement, however, strictly follows bhāgavata-dharma, the instructions of Bhagavad-gītā and Śrīmad-Bhāgavatam for the complete welfare of human society. One who misinterprets Bhagavad-gītā, twisting out some meaning for his sense gratification, is a non-Āryan. Therefore commentaries on Bhagavad-gītā by such persons should be immediately rejected. One should try to follow Bhagavad-gītā as it is.</p> | | <span class="link">[[Vanisource:SB 6.16.43|SB 6.16.43, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This is the meaning of Kṛṣṇa consciousness. We are therefore presenting Bhagavad-gītā as it is and kicking out all kinds of mental concoction. Fools and rascals interpret Bhagavad-gītā in their own way. When Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]])—"Always think of Me, become My devotee, worship Me and offer your homage unto Me"—they comment that it is not Kṛṣṇa to whom we must surrender. Thus they derive imaginary meanings from Bhagavad-gītā. The Kṛṣṇa consciousness movement, however, strictly follows bhāgavata-dharma, the instructions of Bhagavad-gītā and Śrīmad-Bhāgavatam for the complete welfare of human society. One who misinterprets Bhagavad-gītā, twisting out some meaning for his sense gratification, is a non-Āryan. Therefore commentaries on Bhagavad-gītā by such persons should be immediately rejected. One should try to follow Bhagavad-gītā as it is.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <div class="heading">If we follow the instruction of Bhagavad-gītā and Kṛṣṇa, then all problems will be solved. It is not a sectarian religious sentiment or fanaticism. | | <div class="heading">If we follow the instruction of Bhagavad-gītā and Kṛṣṇa, then all problems will be solved. It is not a sectarian religious sentiment or fanaticism. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on BG 7.1 -- Bombay, December 20, 1975|Lecture on BG 7.1 -- Bombay, December 20, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa is not teaching Bhagavad-gītā to some cats and dogs. He is teaching to the most influential person, imaṁ rājarṣayo viduḥ. So Bhagavad-gītā is meant for the rājarṣi, very rich, opulent, at the same time saintly person. Formerly all the kings were rājarṣi. Rāja and ṛṣi combined together. So the Bhagavad-gītā is not meant for the loafer class. It is to be understood by the heads of the society: yad yad ācarati śreṣṭhas tat tad evetaro janaḥ ([[Vanisource:BG 3.21|BG 3.21]]). So those who are claiming to be the leaders of the society, they must learn Bhagavad-gītā, how to become practical and actual leader, and then the society will be benefited. And if we follow the instruction of Bhagavad-gītā and Kṛṣṇa, then all problems will be solved. It is not a sectarian religious sentiment or fanaticism. It is not that. It is a science—social science, political science, cultural science. Everything is there.</p> | | <span class="link">[[Vanisource:Lecture on BG 7.1 -- Bombay, December 20, 1975|Lecture on BG 7.1 -- Bombay, December 20, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa is not teaching Bhagavad-gītā to some cats and dogs. He is teaching to the most influential person, imaṁ rājarṣayo viduḥ. So Bhagavad-gītā is meant for the rājarṣi, very rich, opulent, at the same time saintly person. Formerly all the kings were rājarṣi. Rāja and ṛṣi combined together. So the Bhagavad-gītā is not meant for the loafer class. It is to be understood by the heads of the society: yad yad ācarati śreṣṭhas tat tad evetaro janaḥ ([[Vanisource:BG 3.21 (1972)|BG 3.21]]). So those who are claiming to be the leaders of the society, they must learn Bhagavad-gītā, how to become practical and actual leader, and then the society will be benefited. And if we follow the instruction of Bhagavad-gītā and Kṛṣṇa, then all problems will be solved. It is not a sectarian religious sentiment or fanaticism. It is not that. It is a science—social science, political science, cultural science. Everything is there.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on BG 13.24 -- Bombay, October 23, 1973|Lecture on BG 13.24 -- Bombay, October 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And there are so many people. They are very much proud. He has read Bhagavad-gītā hundred times, but he does not know anything. He does not know anything. Because... The difficulty is that the instruction of Bhagavad-gītā, they do not follow.</p> | | <span class="link">[[Vanisource:Lecture on BG 13.24 -- Bombay, October 23, 1973|Lecture on BG 13.24 -- Bombay, October 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And there are so many people. They are very much proud. He has read Bhagavad-gītā hundred times, but he does not know anything. He does not know anything. Because... The difficulty is that the instruction of Bhagavad-gītā, they do not follow.</p> |
| <p>The instruction of Bhagavad-gītā is evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2|BG 4.2]]). One has to learn from the disciplic succession. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34|BG 4.34]]). You have to learn from a person by full surrender. You cannot surrender to a third-class man. Unless one is very advanced, naturally you surrender. But this is the process. Unless you are prepared to surrender. Surrender means you approach somebody where your intelligence is nothing. Therefore you have to surrender. Tad viddhi praṇipātena paripraśnena sevayā.</p> | | <p>The instruction of Bhagavad-gītā is evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2 (1972)|BG 4.2]]). One has to learn from the disciplic succession. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34 (1972)|BG 4.34]]). You have to learn from a person by full surrender. You cannot surrender to a third-class man. Unless one is very advanced, naturally you surrender. But this is the process. Unless you are prepared to surrender. Surrender means you approach somebody where your intelligence is nothing. Therefore you have to surrender. Tad viddhi praṇipātena paripraśnena sevayā.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <div class="heading">Anyone can become kṛṣṇa-bhakta if he follows the instruction of Bhagavad-gītā. | | <div class="heading">Anyone can become kṛṣṇa-bhakta if he follows the instruction of Bhagavad-gītā. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on SB 1.7.51-52 -- Vrndavana, October 8, 1976|Lecture on SB 1.7.51-52 -- Vrndavana, October 8, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa also teaches that "I am here." If you cannot conceive that Kṛṣṇa is everywhere present, Kṛṣṇa personally gives you instruction, "Here I am." Raso 'ham apsu kaunteya ([[Vanisource:BG 7.8|BG 7.8]]). Everyone is drinking water at least four times, five times. So at the time of drinking water, or drinking anything, if you remember Kṛṣṇa then you become purified. Mayy āsakta-manāḥ pārtha. That is yoga, bhakti-yoga. If you practice only this. Whatever you drink, you drink something for some taste. So either you drink soda water, or water, or milk, or even wine. Because the Europeans, Americans, they are accustomed to drink wine. But if they follow this instruction of Kṛṣṇa, that "This taste is Kṛṣṇa," then he remembers Kṛṣṇa. Man-manā bhava mad-bhaktaḥ. As soon as he brings Kṛṣṇa in his mind, he becomes a bhakta. So easy. Anyone can become kṛṣṇa-bhakta if he follows the instruction of Bhagavad-gītā. There is no difficulty. Man-manā bhava mad-bhaktaḥ. This is the simple process. Raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ ([[Vanisource:BG 7.8|BG 7.8]]).</p> | | <span class="link">[[Vanisource:Lecture on SB 1.7.51-52 -- Vrndavana, October 8, 1976|Lecture on SB 1.7.51-52 -- Vrndavana, October 8, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa also teaches that "I am here." If you cannot conceive that Kṛṣṇa is everywhere present, Kṛṣṇa personally gives you instruction, "Here I am." Raso 'ham apsu kaunteya ([[Vanisource:BG 7.8 (1972)|BG 7.8]]). Everyone is drinking water at least four times, five times. So at the time of drinking water, or drinking anything, if you remember Kṛṣṇa then you become purified. Mayy āsakta-manāḥ pārtha. That is yoga, bhakti-yoga. If you practice only this. Whatever you drink, you drink something for some taste. So either you drink soda water, or water, or milk, or even wine. Because the Europeans, Americans, they are accustomed to drink wine. But if they follow this instruction of Kṛṣṇa, that "This taste is Kṛṣṇa," then he remembers Kṛṣṇa. Man-manā bhava mad-bhaktaḥ. As soon as he brings Kṛṣṇa in his mind, he becomes a bhakta. So easy. Anyone can become kṛṣṇa-bhakta if he follows the instruction of Bhagavad-gītā. There is no difficulty. Man-manā bhava mad-bhaktaḥ. This is the simple process. Raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ ([[Vanisource:BG 7.8 (1972)|BG 7.8]]).</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <div class="heading">It is very difficult to understand Kṛṣṇa. But still, Kṛṣṇa is understandable if we simply follow the instruction of the Bhagavad-gītā as it is, without any malinterpretation. | | <div class="heading">It is very difficult to understand Kṛṣṇa. But still, Kṛṣṇa is understandable if we simply follow the instruction of the Bhagavad-gītā as it is, without any malinterpretation. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture -- Tokyo, May 1, 1972|Lecture -- Tokyo, May 1, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Kṛṣṇa consciousness movement is very important movement—important in this sense, that we are educating people without any discrimination about Kṛṣṇa, what is Kṛṣṇa. And actually, as we understand from the Bhagavad-gītā, if we simply can understand what is Kṛṣṇa, as Kṛṣṇa says, that manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye, yatatām api siddhānām... ([[Vanisource:BG 7.3|BG 7.3]]). It is very difficult to understand Kṛṣṇa. But still, Kṛṣṇa is understandable if we simply follow the instruction of the Bhagavad-gītā as it is, without any malinterpretation. Actually there are so many editions of Bhagavad-gītā all over the world, about six hundred, seven hundred in America, in Japan, in England. I have seen so many editions, English editions, what to speak of other language editions. So anyway, the malinterpretation is going on. We have, therefore, published Bhagavad-gītā As It Is, without any malinterpretation. Our business is to present Bhagavad-gītā As It Is.</p> | | <span class="link">[[Vanisource:Lecture -- Tokyo, May 1, 1972|Lecture -- Tokyo, May 1, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Kṛṣṇa consciousness movement is very important movement—important in this sense, that we are educating people without any discrimination about Kṛṣṇa, what is Kṛṣṇa. And actually, as we understand from the Bhagavad-gītā, if we simply can understand what is Kṛṣṇa, as Kṛṣṇa says, that manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye, yatatām api siddhānām... ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). It is very difficult to understand Kṛṣṇa. But still, Kṛṣṇa is understandable if we simply follow the instruction of the Bhagavad-gītā as it is, without any malinterpretation. Actually there are so many editions of Bhagavad-gītā all over the world, about six hundred, seven hundred in America, in Japan, in England. I have seen so many editions, English editions, what to speak of other language editions. So anyway, the malinterpretation is going on. We have, therefore, published Bhagavad-gītā As It Is, without any malinterpretation. Our business is to present Bhagavad-gītā As It Is.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <span class="link">[[Vanisource:Room Conversation -- February 26, 1973, Jakarta|Room Conversation -- February 26, 1973, Jakarta]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. One link. So that is being deviated. What Kṛṣṇa said to Vivasvān, to the sun-god now everyone is speaking in his own way, not in that way.</p> | | <span class="link">[[Vanisource:Room Conversation -- February 26, 1973, Jakarta|Room Conversation -- February 26, 1973, Jakarta]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. One link. So that is being deviated. What Kṛṣṇa said to Vivasvān, to the sun-god now everyone is speaking in his own way, not in that way.</p> |
| <p>Guest (2): That's right.</p> | | <p>Guest (2): That's right.</p> |
| <p>Prabhupāda: Therefore it is deviated. The Bhagavad-gītā, the Chapter, Fourth Chapter explains that you cannot understand Bhagavad-gītā by your own interpretation. You must follow the instruction of the original speaker of Bhagavad-gītā. The original speaker is Kṛṣṇa. So what Kṛṣṇa says, they have to follow it. Then it is Bhagavad-gītā. Otherwise if you interpret it in a different way then it is not Bhagavad-gītā. Now, what Kṛṣṇa says we have to understand it philosophically, ethically, scientifically, any way, any angle of vision. That is, that you can do. But you cannot change the version of Bhagavad-gītā. You cannot change. Just like Dr. Rādhākrishnan, in the Ninth Chapter when Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]).</p> | | <p>Prabhupāda: Therefore it is deviated. The Bhagavad-gītā, the Chapter, Fourth Chapter explains that you cannot understand Bhagavad-gītā by your own interpretation. You must follow the instruction of the original speaker of Bhagavad-gītā. The original speaker is Kṛṣṇa. So what Kṛṣṇa says, they have to follow it. Then it is Bhagavad-gītā. Otherwise if you interpret it in a different way then it is not Bhagavad-gītā. Now, what Kṛṣṇa says we have to understand it philosophically, ethically, scientifically, any way, any angle of vision. That is, that you can do. But you cannot change the version of Bhagavad-gītā. You cannot change. Just like Dr. Rādhākrishnan, in the Ninth Chapter when Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]]).</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <div class="heading">Let us follow the instruction of Bhagavad-gītā as it is, our life will be perfect. That is a fact. Don't divert your attention here and there. | | <div class="heading">Let us follow the instruction of Bhagavad-gītā as it is, our life will be perfect. That is a fact. Don't divert your attention here and there. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.|Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Those who are too much attached to woman and those who are not devotees of Kṛṣṇa, they are bad. So Caitanya Mahāprabhu says give up the company of these two bad men, that's all. That is Vaiṣṇava. So everything is there. If you simply follow with sincerity, then Kṛṣṇa is pleased. As Arjuna says, "Yes, kariṣye vacanaṁ tava ([[Vanisource:BG 18.73|BG 18.73]])." That's all. He becomes perfect. And Kṛṣṇa immediately accepts, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ ([[Vanisource:BG 18.69|BG 18.69]]). He becomes immediately recognized by Kṛṣṇa. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ ([[Vanisource:BG 18.69|BG 18.69]]). Priya-kṛttamaḥ, superlative. Priya-kṛt, priya-kṛtara, priya-kṛttamaḥ. So let us follow the instruction of Bhagavad-gītā as it is, our life will be perfect. That is a fact. Don't divert your attention here and there.</p> | | <span class="link">[[Vanisource:Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.|Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Those who are too much attached to woman and those who are not devotees of Kṛṣṇa, they are bad. So Caitanya Mahāprabhu says give up the company of these two bad men, that's all. That is Vaiṣṇava. So everything is there. If you simply follow with sincerity, then Kṛṣṇa is pleased. As Arjuna says, "Yes, kariṣye vacanaṁ tava ([[Vanisource:BG 18.73 (1972)|BG 18.73]])." That's all. He becomes perfect. And Kṛṣṇa immediately accepts, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ ([[Vanisource:BG 18.69 (1972)|BG 18.69]]). He becomes immediately recognized by Kṛṣṇa. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ ([[Vanisource:BG 18.69 (1972)|BG 18.69]]). Priya-kṛttamaḥ, superlative. Priya-kṛt, priya-kṛtara, priya-kṛttamaḥ. So let us follow the instruction of Bhagavad-gītā as it is, our life will be perfect. That is a fact. Don't divert your attention here and there.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <div class="heading">You have to approach such person, then he will show you, "Here is Kṛṣṇa." But if you don't follow the instruction in Bhagavad-gītā directly or indirectly.... | | <div class="heading">You have to approach such person, then he will show you, "Here is Kṛṣṇa." But if you don't follow the instruction in Bhagavad-gītā directly or indirectly.... |
| </div> | | </div> |
| <span class="link">[[Vanisource:Evening Darsan -- August 10, 1976, Tehran|Evening Darsan -- August 10, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. You can if you are intelligent enough. Otherwise, everyone can take to Kṛṣṇa consciousness. He says directly everyone. He's not saying to Arjuna: sarva-dharmān parityajya mām ekam ([[Vanisource:BG 18.66|BG 18.66]]). Why don't you do it? Because you cannot understand it. If you understood, you have done it immediately. But you do not understand. Therefore Kṛṣṇa-tad viddhi praṇipātena paripraśnena sevayā upadekṣyanti ([[Vanisource:BG 4.34|BG 4.34]])—you have to understand through the person who tatva-darśinaḥ, who has seen Kṛṣṇa. Tattva-darśi, not theoretical. You have to approach such person, then he will show you, "Here is Kṛṣṇa." But if you don't follow the instruction in Bhagavad-gītā directly or indirectly.... Kṛṣṇa says sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]), if you do not do that and because you may not understand Kṛṣṇa.... But Kṛṣṇa also says tad viddhi praṇipātena... You do not go to a seer, then how you'll understand Kṛṣṇa? You do not understand directly or indirectly. Then you are hopeless.</p> | | <span class="link">[[Vanisource:Evening Darsan -- August 10, 1976, Tehran|Evening Darsan -- August 10, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No. You can if you are intelligent enough. Otherwise, everyone can take to Kṛṣṇa consciousness. He says directly everyone. He's not saying to Arjuna: sarva-dharmān parityajya mām ekam ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Why don't you do it? Because you cannot understand it. If you understood, you have done it immediately. But you do not understand. Therefore Kṛṣṇa-tad viddhi praṇipātena paripraśnena sevayā upadekṣyanti ([[Vanisource:BG 4.34 (1972)|BG 4.34]])—you have to understand through the person who tatva-darśinaḥ, who has seen Kṛṣṇa. Tattva-darśi, not theoretical. You have to approach such person, then he will show you, "Here is Kṛṣṇa." But if you don't follow the instruction in Bhagavad-gītā directly or indirectly.... Kṛṣṇa says sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]), if you do not do that and because you may not understand Kṛṣṇa.... But Kṛṣṇa also says tad viddhi praṇipātena... You do not go to a seer, then how you'll understand Kṛṣṇa? You do not understand directly or indirectly. Then you are hopeless.</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <div class="heading">If they follow the instruction of Bhagavad-gītā, that "Your first necessity is food." So produce food here. | | <div class="heading">If they follow the instruction of Bhagavad-gītā, that "Your first necessity is food." So produce food here. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana|Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. If they could understand that. That will be helpful if you chant. Therefore Śrī Caitanya Mahāprabhu's statement will never be false. Ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). If they chant Hare Kṛṣṇa mantra, then gradually the dirty things accumulated within the heart will be cleansed. And if he comes to the understanding, clear idea, that "I want to eat something and my necessities... So if I get my necessities, primary necessities of life, and satisfaction of mind, then why shall I go to city?" That they can have very easily. If they follow the instruction of Bhagavad-gītā, that "Your first necessity is food." So produce food here. Kṛṣi-go-rakṣya-vāṇijyam ([[Vanisource:BG 18.44|BG 18.44]]). And you'll find here so much land is lying vacant. Because they have gone to the city for twenty rupees daily to manufacture Goodyear tire. And who will work here? Now I have seen in Delhi, the government is advertising, "Go back to the village."</p> | | <span class="link">[[Vanisource:Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana|Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. If they could understand that. That will be helpful if you chant. Therefore Śrī Caitanya Mahāprabhu's statement will never be false. Ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). If they chant Hare Kṛṣṇa mantra, then gradually the dirty things accumulated within the heart will be cleansed. And if he comes to the understanding, clear idea, that "I want to eat something and my necessities... So if I get my necessities, primary necessities of life, and satisfaction of mind, then why shall I go to city?" That they can have very easily. If they follow the instruction of Bhagavad-gītā, that "Your first necessity is food." So produce food here. Kṛṣi-go-rakṣya-vāṇijyam ([[Vanisource:BG 18.44 (1972)|BG 18.44]]). And you'll find here so much land is lying vacant. Because they have gone to the city for twenty rupees daily to manufacture Goodyear tire. And who will work here? Now I have seen in Delhi, the government is advertising, "Go back to the village."</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <span class="link">[[Vanisource:Room Conversation -- December 29, 1976, Bombay|Room Conversation -- December 29, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Not interpretation. I am explaining as it is. You can read one.</p> | | <span class="link">[[Vanisource:Room Conversation -- December 29, 1976, Bombay|Room Conversation -- December 29, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Not interpretation. I am explaining as it is. You can read one.</p> |
| <p>Guest (3): Have you tried to compare with Gītā written by Gyaneshvara, or by Vinoba Bhave or by somebody else?</p> | | <p>Guest (3): Have you tried to compare with Gītā written by Gyaneshvara, or by Vinoba Bhave or by somebody else?</p> |
| <p>Prabhupāda: According to Bhagavad-gītā, if you don't follow the instruction of Bhagavad-gītā, you may be very learned scholar, whatever you write, it is lost. We follow that principle. As stated in the Bhagavad-gītā, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2|BG 4.2]]). Find out this Fourth Chapter.</p> | | <p>Prabhupāda: According to Bhagavad-gītā, if you don't follow the instruction of Bhagavad-gītā, you may be very learned scholar, whatever you write, it is lost. We follow that principle. As stated in the Bhagavad-gītā, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2 (1972)|BG 4.2]]). Find out this Fourth Chapter.</p> |
| <p>Guest (2): Have these books been reviewed in foreign papers?</p> | | <p>Guest (2): Have these books been reviewed in foreign papers?</p> |
| <p>Prabhupāda: It is very widely read.</p> | | <p>Prabhupāda: It is very widely read.</p> |