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Not very intelligent question: Difference between revisions

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[[Category:Not Very]]
[[Category:Not Very Intelligent|2]]
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[[Category:Very Intelligent Question|2]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">One who is not devotee, he has no good qualifications. If he's still under the distresses of this material world, that is not very intelligent question.
<div class="heading">One who is not devotee, he has no good qualifications. If he's still under the distresses of this material world, that is not very intelligent question.
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<span class="link">[[Vanisource:Lecture on BG 2.2 -- London, August 3, 1973|Lecture on BG 2.2 -- London, August 3, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Those who are actually learned, they, they should know that "Why shall I go again in the process of birth and death?" We have forgotten how much difficulty it is, how much troublesome it is, how much distress it is to remain in the womb of the mother for taking birth again. That we have forgotten. Therefore this kind of conclusion is not very intelligent conclusion. The intelligent conclusion is: tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9|BG 4.9]]). That is intelligent. After giving up this body, no more coming to material world. That is intelligence.</p>
<span class="link">[[Vanisource:Lecture on BG 2.2 -- London, August 3, 1973|Lecture on BG 2.2 -- London, August 3, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Those who are actually learned, they, they should know that "Why shall I go again in the process of birth and death?" We have forgotten how much difficulty it is, how much troublesome it is, how much distress it is to remain in the womb of the mother for taking birth again. That we have forgotten. Therefore this kind of conclusion is not very intelligent conclusion. The intelligent conclusion is: tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). That is intelligent. After giving up this body, no more coming to material world. That is intelligence.</p>
<p>So how many people do understand this intelligence? And where is the teaching? Therefore one who is not devotee, he has no good qualifications. If he's still under the distresses of this material world, that is not very intelligent question. Therefore Kṛṣṇa says, bahūnām janmanām ante jñānavān ([[Vanisource:BG 7.19|BG 7.19]]). Jñānavān means intelligent, wise. What does he do? Bahūnāṁ janmanām ante jñānavān maṁ prapadyate. He surrenders to Kṛṣṇa. This is intelligence. This is wisdom. So here also, the same thing. Kṛṣṇa has already expressed that "You must fight." But he is showing himself as very good man, nonviolent: "I shall not kill. I shall not do this. I shall not do this." So immediately Kṛṣṇa very strongly criticizing him that "You are talking just like anārya, not civilized man." Kṛṣṇa, still He has not used very strong words. He has simply mildly rebuked his doing to Arjuna that "You are not talking just like a intelligent man or advanced in civilization. You are talking like uncivilized man." Anārya-juṣṭam.</p>
<p>So how many people do understand this intelligence? And where is the teaching? Therefore one who is not devotee, he has no good qualifications. If he's still under the distresses of this material world, that is not very intelligent question. Therefore Kṛṣṇa says, bahūnām janmanām ante jñānavān ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). Jñānavān means intelligent, wise. What does he do? Bahūnāṁ janmanām ante jñānavān maṁ prapadyate. He surrenders to Kṛṣṇa. This is intelligence. This is wisdom. So here also, the same thing. Kṛṣṇa has already expressed that "You must fight." But he is showing himself as very good man, nonviolent: "I shall not kill. I shall not do this. I shall not do this." So immediately Kṛṣṇa very strongly criticizing him that "You are talking just like anārya, not civilized man." Kṛṣṇa, still He has not used very strong words. He has simply mildly rebuked his doing to Arjuna that "You are not talking just like a intelligent man or advanced in civilization. You are talking like uncivilized man." Anārya-juṣṭam.</p>
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<div id="LectureonBG43438NewYorkAugust171966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="197" link="Lecture on BG 4.34-38 -- New York, August 17, 1966" link_text="Lecture on BG 4.34-38 -- New York, August 17, 1966">
<div class="heading">Because I am put into jail, "All right, it is very good. Without working, I am getting three times food. Let me remain in the jail." Oh, that is not very intelligent question. You see. We must get out of the jail.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.34-38 -- New York, August 17, 1966|Lecture on BG 4.34-38 -- New York, August 17, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">(sirens extremely loud in background) So this is another example of punishment. (laughter) We are also punished and they, for whom they are going, they are also punished. So we are all being punished. As we are making progress, as we are violating the law of nature, the law of God, we are being punished in every step. But due to ignorance, we do not know how we are being... We have been accustomed. We have been callous, "Oh, let us be punished. Go on. Go on like this. Go on." Oh, this is not human life. We must make a solution of this punishment. That is human life. Because I am put into jail, "All right, it is very good. Without working, I am getting three times food. Let me remain in the jail." Oh, that is not very intelligent question. You see. We must get out of the jail. So this material world is just like a prison house. We must get out of it. We must get our freedom, the absolute freedom, sac-cid-ānanda-vigraha (Bs. 5.1), full of knowledge, full of bliss and eternal. That is our mission. So this knowledge we must get. "Knowledge is the solution." This is the subject matter of our speech today, "Knowledge is the solution." This is knowledge, that everything belongs, it belongs to Kṛṣṇa, or God.</p>
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<div id="LectureonBG166HawaiiFebruary21975_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="386" link="Lecture on BG 16.6 -- Hawaii, February 2, 1975" link_text="Lecture on BG 16.6 -- Hawaii, February 2, 1975">
<div class="heading">Somebody says, "Can you show me God?" But have you got the power to see God first of all? So these things are not very intelligent questions and answer. You have to practice according to the direction of the śāstras.
</div>
<span class="link">[[Vanisource:Lecture on BG 16.6 -- Hawaii, February 2, 1975|Lecture on BG 16.6 -- Hawaii, February 2, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore it is said, ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). If you speculate your senses to find out where is God, where is the soul... The doctors are daily operating, heart operation, and so many finer, finer surgical operation, but they cannot find out where is the soul. But soul is there. That we can perceive. When the soul goes away from the body, we can understand, "Now the soul has gone; the body is dead." So you can perceive; you cannot see. It is not understandable by speculating your gross senses. You cannot... If you want to see what is mind, what is intelligence, what is soul, what is Supersoul, that is not possible to see by your these blunt eyes, conditional eyes. Everyone is very proud of his senses. Somebody says, "Can you show me God?" But have you got the power to see God first of all? So these things are not very intelligent questions and answer. You have to practice according to the direction of the śāstras.</p>
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</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="RoomConversationFebruary131974Vrndavana_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="20" link="Room Conversation -- February 13, 1974, Vrndavana" link_text="Room Conversation -- February 13, 1974, Vrndavana">
<div class="heading">These are very old questions. These are not very intelligent questions. God is not creating. God is giving you chance. The conditioned souls who are not with Kṛṣṇa, they wanted to enjoy this material world. Therefore God is giving them chance.
</div>
<span class="link">[[Vanisource:Room Conversation -- February 13, 1974, Vrndavana|Room Conversation -- February 13, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: Sometimes people ask what is, what is God's ultimate goal? What is, why is God creating everything and are all these manifestations...</p>
<p>Prabhupāda: These are very old questions. These are not very intelligent questions. God is not creating. God is giving you chance. The conditioned souls who are not with Kṛṣṇa, they wanted to enjoy this material world. Therefore God is giving them chance. "All right enjoy (indistinct)," and giving instruction also that you enjoy in this way, so that you may come back again. Just like a father. Children wants to play in the (indistinct). "All right, you play." Then, as soon as he asks, "Please come back. (indistinct), they come back. Similarly this material world, we wanted to enjoy, so Kṛṣṇa has given us freedom, "All right enjoy". And now Kṛṣṇa gives instruction that "now you give up all this (indistinct) come back, then you (indistinct)." He created for you. Same example I always give. Just like the government, when there is formation of the city, jail construction is also there. You cannot say that, "Why government is creating, it is unnecessary, it's premature, construction of jail work(?). But the government knows that there are some criminals who has to be put into the jail. Therefore the jail created. So because there are criminals, therefore government creates. Similarly, there are many conditioned souls who, instead of serving Kṛṣṇa, they want to enjoy. "All right, for you, you enjoy to your fullest extent." And when he is tired of enjoying, enjoying, enjoying. Then Kṛṣṇa says that, "If you give up all this nonsense, just surrender to Me, you will be accepted.''</p>
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Latest revision as of 03:22, 10 May 2022

Expressions researched:
"not very intelligent question" |"not very intelligent questions"

Lectures

Bhagavad-gita As It Is Lectures

One who is not devotee, he has no good qualifications. If he's still under the distresses of this material world, that is not very intelligent question.
Lecture on BG 2.2 -- London, August 3, 1973:

Those who are actually learned, they, they should know that "Why shall I go again in the process of birth and death?" We have forgotten how much difficulty it is, how much troublesome it is, how much distress it is to remain in the womb of the mother for taking birth again. That we have forgotten. Therefore this kind of conclusion is not very intelligent conclusion. The intelligent conclusion is: tyaktvā dehaṁ punar janma naiti (BG 4.9). That is intelligent. After giving up this body, no more coming to material world. That is intelligence.

So how many people do understand this intelligence? And where is the teaching? Therefore one who is not devotee, he has no good qualifications. If he's still under the distresses of this material world, that is not very intelligent question. Therefore Kṛṣṇa says, bahūnām janmanām ante jñānavān (BG 7.19). Jñānavān means intelligent, wise. What does he do? Bahūnāṁ janmanām ante jñānavān maṁ prapadyate. He surrenders to Kṛṣṇa. This is intelligence. This is wisdom. So here also, the same thing. Kṛṣṇa has already expressed that "You must fight." But he is showing himself as very good man, nonviolent: "I shall not kill. I shall not do this. I shall not do this." So immediately Kṛṣṇa very strongly criticizing him that "You are talking just like anārya, not civilized man." Kṛṣṇa, still He has not used very strong words. He has simply mildly rebuked his doing to Arjuna that "You are not talking just like a intelligent man or advanced in civilization. You are talking like uncivilized man." Anārya-juṣṭam.

Because I am put into jail, "All right, it is very good. Without working, I am getting three times food. Let me remain in the jail." Oh, that is not very intelligent question. You see. We must get out of the jail.
Lecture on BG 4.34-38 -- New York, August 17, 1966:

(sirens extremely loud in background) So this is another example of punishment. (laughter) We are also punished and they, for whom they are going, they are also punished. So we are all being punished. As we are making progress, as we are violating the law of nature, the law of God, we are being punished in every step. But due to ignorance, we do not know how we are being... We have been accustomed. We have been callous, "Oh, let us be punished. Go on. Go on like this. Go on." Oh, this is not human life. We must make a solution of this punishment. That is human life. Because I am put into jail, "All right, it is very good. Without working, I am getting three times food. Let me remain in the jail." Oh, that is not very intelligent question. You see. We must get out of the jail. So this material world is just like a prison house. We must get out of it. We must get our freedom, the absolute freedom, sac-cid-ānanda-vigraha (Bs. 5.1), full of knowledge, full of bliss and eternal. That is our mission. So this knowledge we must get. "Knowledge is the solution." This is the subject matter of our speech today, "Knowledge is the solution." This is knowledge, that everything belongs, it belongs to Kṛṣṇa, or God.

Somebody says, "Can you show me God?" But have you got the power to see God first of all? So these things are not very intelligent questions and answer. You have to practice according to the direction of the śāstras.
Lecture on BG 16.6 -- Hawaii, February 2, 1975:

Therefore it is said, ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). If you speculate your senses to find out where is God, where is the soul... The doctors are daily operating, heart operation, and so many finer, finer surgical operation, but they cannot find out where is the soul. But soul is there. That we can perceive. When the soul goes away from the body, we can understand, "Now the soul has gone; the body is dead." So you can perceive; you cannot see. It is not understandable by speculating your gross senses. You cannot... If you want to see what is mind, what is intelligence, what is soul, what is Supersoul, that is not possible to see by your these blunt eyes, conditional eyes. Everyone is very proud of his senses. Somebody says, "Can you show me God?" But have you got the power to see God first of all? So these things are not very intelligent questions and answer. You have to practice according to the direction of the śāstras.

Conversations and Morning Walks

1974 Conversations and Morning Walks

These are very old questions. These are not very intelligent questions. God is not creating. God is giving you chance. The conditioned souls who are not with Kṛṣṇa, they wanted to enjoy this material world. Therefore God is giving them chance.
Room Conversation -- February 13, 1974, Vrndavana:

Śyāmasundara: Sometimes people ask what is, what is God's ultimate goal? What is, why is God creating everything and are all these manifestations...

Prabhupāda: These are very old questions. These are not very intelligent questions. God is not creating. God is giving you chance. The conditioned souls who are not with Kṛṣṇa, they wanted to enjoy this material world. Therefore God is giving them chance. "All right enjoy (indistinct)," and giving instruction also that you enjoy in this way, so that you may come back again. Just like a father. Children wants to play in the (indistinct). "All right, you play." Then, as soon as he asks, "Please come back. (indistinct), they come back. Similarly this material world, we wanted to enjoy, so Kṛṣṇa has given us freedom, "All right enjoy". And now Kṛṣṇa gives instruction that "now you give up all this (indistinct) come back, then you (indistinct)." He created for you. Same example I always give. Just like the government, when there is formation of the city, jail construction is also there. You cannot say that, "Why government is creating, it is unnecessary, it's premature, construction of jail work(?). But the government knows that there are some criminals who has to be put into the jail. Therefore the jail created. So because there are criminals, therefore government creates. Similarly, there are many conditioned souls who, instead of serving Kṛṣṇa, they want to enjoy. "All right, for you, you enjoy to your fullest extent." And when he is tired of enjoying, enjoying, enjoying. Then Kṛṣṇa says that, "If you give up all this nonsense, just surrender to Me, you will be accepted.