Fruit of my sinful activities: Difference between revisions
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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Chapters 7 - 12 | <div class="sub_section" id="BG_Chapters_7_-_12" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3></div> | ||
< | <div class="quote" book="BG" link="BG 9.2" link_text="BG 9.2, Purport"> | ||
<div class="heading">The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still to be enjoyed.</div> | |||
< | <div class="text">'''[[Vanisource:BG 9.2 (1972)|BG 9.2, Purport]]:''' This knowledge is the purest form of all activities, as explained in Vedic literature. In the Padma Purāṇa, man's sinful activities have been analyzed and are shown to be the results of sin after sin. Those who are engaged in fruitive activities are entangled in different stages and forms of sinful reactions. For instance, when the seed of a particular tree is sown, the tree does not appear immediately to grow; it takes some time. It is first a small, sprouting plant, then it assumes the form of a tree, then it flowers and bears fruit, and, when it is complete, the flowers and fruits are enjoyed by persons who have sown the seed of the tree. Similarly, a man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still to be enjoyed. There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain.</div> | ||
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== Sri Caitanya-caritamrta | <div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div> | ||
=== CC Antya-lila | <div class="sub_section" id="CC_Antya-lila" text="CC Antya-lila"><h3>CC Antya-lila</h3></div> | ||
< | <div class="quote" book="CC" link="CC Antya 19.52" link_text="CC Antya 19.52, Translation"> | ||
<div class="heading">The fruit of My sinful activities has ripened, and therefore Kṛṣṇa, who has always been dependent on My love, is now indifferent.</div> | |||
< | <div class="text">'''[[Vanisource:CC Antya 19.52|CC Antya 19.52, Translation]]: “Yet why should I be angry with Kṛṣṇa? It is the fault of My own misfortune. The fruit of My sinful activities has ripened, and therefore Kṛṣṇa, who has always been dependent on My love, is now indifferent. This means that My misfortune is very strong.”'''</div> | ||
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Latest revision as of 15:45, 18 September 2021
Bhagavad-gita As It Is
BG Chapters 7 - 12
The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still to be enjoyed.
BG 9.2, Purport: This knowledge is the purest form of all activities, as explained in Vedic literature. In the Padma Purāṇa, man's sinful activities have been analyzed and are shown to be the results of sin after sin. Those who are engaged in fruitive activities are entangled in different stages and forms of sinful reactions. For instance, when the seed of a particular tree is sown, the tree does not appear immediately to grow; it takes some time. It is first a small, sprouting plant, then it assumes the form of a tree, then it flowers and bears fruit, and, when it is complete, the flowers and fruits are enjoyed by persons who have sown the seed of the tree. Similarly, a man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still to be enjoyed. There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain.
Sri Caitanya-caritamrta
CC Antya-lila
The fruit of My sinful activities has ripened, and therefore Kṛṣṇa, who has always been dependent on My love, is now indifferent.
CC Antya 19.52, Translation: “Yet why should I be angry with Kṛṣṇa? It is the fault of My own misfortune. The fruit of My sinful activities has ripened, and therefore Kṛṣṇa, who has always been dependent on My love, is now indifferent. This means that My misfortune is very strong.”