Upon God: Difference between revisions
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Latest revision as of 19:17, 3 March 2021
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Upon God"
The following 56 pages are in this category, out of 56 total.
A
- A surrendered soul who fully depends upon the Supreme Personality of Godhead does not want material opulence for sense gratification
- Although Rantideva was personally able to see Lord Brahma and Lord Siva, he did not hanker to take material benefits from them. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him
- As soon as one is freed from the clutches of false ego, his intelligence also becomes purified, and then his mind is always engaged upon the lotus feet of the Supreme Personality of Godhead
- As stated in Bhagavad-gita (BG 4.6), sambhavamy atma-mayaya: whatever is done by the SP of Godhead is done by His spiritual energy; nothing is forced upon Him by the material energy. This is the difference between the Lord and an ordinary living being
B
- Because Narayana, the Supreme Personality of Godhead, is beyond the material world, one cannot speculate upon Him by any material method. One has to understand the Supreme Personality of Godhead simply by the transcendental method of Krsna consciousness
- Brahma was extremely satisfied upon observing the magnificent beauty and opulence of the Lord, and he admitted that nothing can be comparable to Him
- By a gross conception of God through the material manifestations of His energy, one is enabled to spiritualize the mind and the senses and gradually concentrate the mind upon Lord Visnu
- By practicing yoga one must come to the platform of meditating upon the Supreme Personality of Godhead
D
- Devahuti wanted to impress upon the Lord that when Brahma wants to see Him, he has to meditate upon Him. "You are the seed of all creation," she said
- Devahuti was not very much affected while Kapila Muni was there, but upon His departure she was very afflicted. She grieved not because of her worldly relationship with Kardama Muni but because of her sincere love for the Personality of Godhead
H
- He (Rsabhadeva) could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss
- He (the Lord) is always prepared to give shelter to the surrendered soul, and anyone so fortunate as to look upon Him feels all satisfaction. The Lord is always worthy to be the master of the surrendered soul, for He is the ocean of mercy
I
- In Satya-yuga, Lord Narayana was worshiped by meditation (krte yad dhyayato visnum). Indeed, everyone always meditated upon Lord Visnu, Narayana, and achieved every success by this process of meditation
- In the present verse, stress is given to focusing love upon the Supreme Personality of Godhead. The word kuryat is significant here. This means "one must have it." It is just to stress that we must have more and more attachment to the principle of love
- In the sastra, yoga is described as dhyanavasthita, a state of full meditation, but this is meditation upon the Supreme Personality of Godhead
- It is an imposition upon the Supreme Lord to say that He is envious of anyone or friendly to anyone
- It is not that if one executes his duty properly he is automatically promoted, for promotion depends upon the satisfaction of the SP of G. It must ultimately be concluded that one can achieve the desired result of his activities upon satisfying the Lord
L
O
- O Lord, O Transcendence, kindly help us by giving us the power to execute bhakti-yoga so that we can control our restless minds and fix them upon You
- O my Lord, although You manifest Yourself in varieties of forms, You are one without a second. Therefore pure devotees concentrate upon You and worship only You - SB 10.40.7
- One can meditate upon the Lord anywhere and everywhere. Thus Prahlada Maharaja advised his friends, the sons of the demons, to take this path back home, back to Godhead, without difficulty
- One can practice concentration upon the Lord until one is so fixed that he remains in trance, thinking always of the form of the Lord
- One cannot concentrate one's mind and energy upon the Supreme unless one is detached from the material world. Following detachment from the material world, one can actually attain transcendental knowledge of the Absolute Truth
- Only in the state of ignorance can one accept the Mayavadi conclusion that this cosmic manifestation & the living entities are false or illusory. No sane man would impose ignorance & illusion upon the Supreme Absolute Truth, who is absolute in everything
P
- Prahlada Maharaja fixed his mind and sight upon Lord Nrsimhadeva with full attention in complete trance. With a fixed mind, he began to offer prayers in love with a faltering voice
- Prakrteh kriyamana-ni gunaih karmani sarvasah (BG 3.27). Everyone is acting under the influence of material nature, and only fools think they can improve upon what God has created
- Prsadhra, because of his karma, was cursed to take his next birth as a sudra, but because he took to saintly life, specifically concentrating his mind always upon the Supreme Personality of Godhead, he became a pure devotee
S
- Samadhi involves concentrating the mind upon the supreme cause of all, even if one is unaware of whether His actual nature is personal, impersonal or localized. Concentration of the mind on the Supreme is certainly a form of devotional service
- She (Mother Laksmiji) is always engaged in the service of the Lord, and there is hardly any opportunity for any other devotee to intrude upon His daily activities
- Some yogis contemplate this imaginary sisumara (form of Lord) to be swimming in the sky the way a dolphin swims in water. They meditate upon it as the virat-rupa, the gigantic form of the Supreme Personality of Godhead
- Sometimes we see a picture of Lord Siva engaged in meditation. This verse (SB 5.17.16) explains that Lord Siva is always meditating upon Lord Sankarsana in trance. Lord Siva is in charge of the destruction of the material world
- Srila Rupa Gosvami, commenting upon the Lord’s transcendental position beyond the material qualities, says that Visnu, as the controller and superintendent of material nature, has a connection with the material qualities. That connection is called yoga
T
- The analytical study of the elements of material nature and the concentration of the mind upon the Supersoul are the sum and substance of the Sankhya philosophical system
- The demigods fully absorb themselves in meditation upon the Supreme Personality of Godhead to become perfect yogis, but because of the presence of demons, their hearts are filled with the activities of the demons
- The devotee, who is constructing the temple, has fixed his mind upon the Supreme Personality of Godhead, but the nondevotee, who is constructing the skyscraper, has his mind fixed in sense gratification
- The entire Vedic civilization aims at satisfying the Supreme Personality of Godhead. This was possible in Satya-yuga by meditation upon the Supreme Lord within the core of one's heart and in Treta-yuga by the performance of costly yajnas
- The Kumaras, therefore, upon seeing the Lord coming forward with His associates, who were holding an umbrella and a camara fan, were struck with wonder that they were seeing the Lord face to face
- The sixty-four regulative principles (of devotional service) are as follows: (43) To regularly attend the arati offered to the Deity, as well as special festivals. (44) To regularly look upon the Deity
- The ultimate result depends upon the will of the Supreme Personality of Godhead. In devotional service, therefore, the devotee completely depends upon the Lord and honestly performs his occupational duties
- The Visnudutas had gone away for some time to give Ajamila a chance to become firmly fixed in meditation upon the Lord. Now that his devotion had matured, they returned to take him
- The Visnudutas who had rescued Ajamila came before him again when his mind was firmly fixed upon the form of the Lord
- The yogic principles of meditation are clearly explained here (in SB 4.8.77). One has to fix one's mind upon the form of the Supreme Personality of Godhead without diversion to any other objective
- This is the basic philosophy of Isopanisad: everything is the property of the Supreme Being. No one should encroach upon the property of the Supreme Lord
- Those who are too engrossed in sense gratification cannot be allowed to participate in arcana or to touch the transcendental form of the Radha-Krsna or Visnu Deities. For them it is better to meditate upon the gigantic virat-rupa of the Lord
- To go back to Godhead, one may live alone anywhere, in any condition, and simply sit down, meditate upon the Supersoul and chant and hear about the Lord. Thus there is no difficulty in approaching the Lord
W
- We know how to execute the mission of Krsna. Anyone can know because direction is there. It is not a secret thing. It is open secret. But you have to act upon it. That requires training. And so far my experience goes, the whole world will take to KC
- We must study the atma and Paramatma - the individual soul and the Supersoul - upon whom the entire material cosmic manifestation rests. This is explained by the Vedic statement yato va imani bhutani jaya nte. yena jatani jivanti
- When the mind forcibly is engaged upon the form of the Lord, this is called nirbija-yoga, or lifeless yoga, for the yogi does not automatically engage in the personal service of the Lord
- While sucking the breast, the babies smiled, and Their (Krsna's and Balarama's) small teeth were visible. Their mothers (Yasoda and Rohini), upon seeing those beautiful teeth, enjoyed great transcendental bliss