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[[Category:Devotees of God - Umbrella Category | [[Category:Father]] | ||
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Latest revision as of 17:41, 7 December 2020
Pages in category "Father of a Devotee of God"
The following 112 pages are in this category, out of 112 total.
A
- A great saint, the father of Srila Vyasadeva, Parasara Muni, has specifically mentioned that devotional service to the Lord can ultimately be awakened in human society by the discharge of duties in accordance with the varnasrama system
- A pure devotee of Narayana is never afraid of any material danger. There are many examples of devotees such as Prahlada Maharaja, who was tortured by his father but was not at all afraid, although he was only a five-year-old boy
- According to her (Suruci), first of all he had to die, then take his next body in her womb, and only then would it be possible for Dhruva Maharaja to ascend the throne of his father
- According to Srimad-Bhagavatam (SB 7.5.23-24): This is a statement given by Prahlada Maharaja in answer to a question raised by his father. Prahlada Maharaja said - To hear or chant about Visnu, to remember Him, to serve His lotus feet, to worship Him
- Actual Vaisnavas considered them (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) almost Vaisnavas, not pure Vaisnavas. In other words, they were kanistha-adhikaris, for they were ignorant of higher Vaisnava regulative principles
- After the death of his father, who was materially very opulent, Prahlada would have inherited his father's property, which extended throughout the world, but Prahlada Maharaja was not inclined to accept such material opulence
- Although born of a materialistic father, because he (Prahlada Maharaj) was a devotee he had no material desires (anyabhilasita-sunyam) - Bhakti-rasamrta-sindhu 1.1.11
- Although Hiranyakasipu was purified as soon as he came in contact with the Lord's lap and the Lord saw him, Prahlada Maharaja still wanted to hear from the Lord's own mouth that his father had been purified by the Lord's causeless mercy
- Arjuna was competent in all these attributes (he was virtuous; detached; could control his mind & senses; and he he faith in the words of Krsna, his spiritual master), over and above his enormous attributes in his material relationships. BG 1972 purports
- Arjuna, being a saintly devotee of the Lord, is always conscious of moral principles and therefore takes care to avoid such activities (killing one's own brother, father, or mother). BG 1972 purports
- As Maharaja Dhruva practiced austerity in his early age, his father, Maharaja Uttanapada, in his old age also practiced austerity in the forest
- At that time (when Srivasa Pandita was hearing the thousand names of Lord Visnu in the sraddha ceremony of his father) Gaurahari (Lord Caitanya) appeared on the scene, and He also began to hear the thousand names of Visnu with full satisfaction
B
- Because Prahlada Maharaja was a devotee, his father, Hiranyakasipu, was so envious that he was prepared to kill his own son, although the little boy's only fault was that he was chanting Hare Krsna. This is the nature of demons
- Because Prahlada Maharaja was a Vaisnava, he did not ask a benediction for his personal self but was very affectionate toward his father
- Bhagavan Acarya was very liberal and simple. His father, Satananda Khan, was completely materialistic, and his younger brother, Gopala Bhattacarya, was a staunch Mayavadi philosopher who had studied very elaborately
- Bhavananda Raya was the father of Sri Ramananda Raya. His residence was in Alalanatha (Brahmagiri), which is about twelve miles west of Jagannatha Puri. By caste he belonged to the karana community of Orissa
- By the grace of Lord Nrsimhadeva, Prahlada Maharaja became a greater king than his father, Hiranyakasipu. Prahlada's inauguration was performed by Lord Brahma in the presence of other saintly persons and demigods
- By worshiping the lotus feet of the Lord in devotional service as instructed by Narada Muni, Dhruva Maharaja achieved the desired result. His desire was to get a very exalted position, excelling that of his father, grandfather and great-grandfather
D
- Dear Mother - he (Dhruva) said, "my stepmother has insulted me by dragging me from my father's lap." "Dear son," the mother replied, "what can I do? I am helpless, and your father no longer cares for me."Well, how can I take revenge?" the boy asked
- Devaki's father, King Devaka, was very much affectionate to his daughter. Therefore, while she and her husband were leaving home, he gave her a dowry of four hundred elephants nicely decorated with golden garlands - SB 10.1.31-32
- Dhruva Maharaja at first wanted to achieve the greatest material kingdom and greater material possessions than his father, but when he was actually favored by the Lord, who appeared before him to give him the benediction he desired, he refused it
- Dhruva Maharaja left his father's capital city to go to a secluded place to search out the Supreme Personality of Godhead
- Dhruva Maharaja lived many millions of years ago, but the description of the palace of Dhruva's father is so glorious that we cannot accept that advanced human civilization did not exist even forty or fifty thousand years ago
- Dhruva Maharaja wanted the material benediction of a kingdom greater than that of his father, and although he received a spiritual body, he also got the kingdom, for the SP of Godhead does not disappoint anyone who takes shelter of His lotus feet
- Dhruva Maharaja's affectionate father thought his young boy, only five years old, to be in a very precarious position in the jungle, but Narada Muni assured him, You do not have sufficient information about the influence of your son
E
- Even when performing devotional service a devotee has to create many enemies. Prahlada Maharaja himself had experience of this, for even his father became his enemy
- Examining the life of Prahlada Maharaja, we can see how severely he was harassed by his own father, Hiranyakasipu, yet he did not divert his attention from the Lord even to the smallest extent
H
- He (Dhruva Maharaja) was also only five years old, and in his childish way he desired to have a kingdom far greater than his father's, grandfather's or great-grandfather's
- He (Dhruva) wanted to acquire the throne of his father - or attain an even better position - but when he was actually in the presence of the Supreme Lord, he forgot everything. He said, "My dear Lord, I do not wish to ask any benediction."
- He (Dhruva) was the son of a ksatriya, and ksatriyas are notorious for their quick tempers. Dhruva took this (his mother's dragging him from his father's lap) to be a great insult, and he went to his mother who had been deposed
- He (father of Dhruva) then took another woman as queen, and she became stepmother to the boy. She was very envious of him, and one day, as Dhruva was sitting on the father's knee, she insulted him
- He (Maharaja Yadu) was like the four Sanakas (catuh-sana), who refused the order of their father, Brahma, for the sake of a better cause
- He (Prahlada Maharaja) was very afraid of his father at home. But in the school, as soon as the teachers were away, tiffin hour, he would take the opportunity and preach something about God
- Hiranyakasipu was envious of his little son Prahlada, but Prahlada Maharaja asked a benediction for the benefit of his father
- Hiranyakasipu was perplexed about how his five-year-old boy could be so fearless that he did not care for the order of his very great and powerful father
- Hiranyakasipu was very envious of devotees, but Prahlada wished that his father and other demons like him would give up their envious nature by the grace of the Lord and stop harassing the devotees - khalah prasidatam
- His (Dhruva Maharaja's) father, Uttanapada, was the son of Manu, and Manu was the son of Lord Brahma. Dhruva wanted to excel all these great family members
- His (Dhruva Maharaja's) stepmother had said that because he was born from the womb of Suniti, a neglected queen of Maharaja Uttanapada, Dhruva Maharaja was not fit to sit either on the throne or on his father's lap
- His (Sarvabhauma Bhattacarya's) father was a very much celebrated man of the name Mahesvara Visarada. It is said that Sarvabhauma Bhattacarya was the greatest logician of his time in India
- His (the devotee of the Lord, or one who is in Krsna consciousness) fathers and ancestors who might have been in difficulty are automatically relieved. The vivid example is Prahlada Maharaja
- His father's name was Laksmana Bhatta Diksita, and he was born in Campakaranya. In someone else's opinion, Vallabhacarya appeared near the village named Canpa-jhara-grama, which is near a railway station named Rajima in Madhya Pradesh
I
- In my childhood I have actually seen my father receive not less than four guests every day, and in those days my father’s income was not very great. Nonetheless, there was no difficulty in offering prasadam to at least four guests every day
- In ordinary consciousness a king's son may be refused something even by his father, but when the same person becomes fully Krsna conscious within his heart, he can push down the earth with the pressure of his toe
- In the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-one, it is stated that Devananda Pandita and Sarvabhauma Bhattacarya’s father, Visarada, lived in the same village
- In the Gaura-ganoddesa-dipika it is stated that Saranga Thakura was formerly a gopi named Nandimukhi. Some devotees say that he was formerly Prahlada Maharaja, but Sri Kavi-karnapura says that his father, Sivananda Sena, does not accept this proposition
- It is confirmed by the Lord that not only does a Vaisnava's father, but everyone for twenty-one generations before a Vaisnava receives liberation
- It is suggested by Srimad Vijayadhvaja Tirtha that on this occasion (abhiseka ceremony) the demigods from higher planetary systems also came in their airplanes to bestow their blessings on Dhruva Maharaja on his arrival at the capital of his father
L
- Lord had offered him (Dhruva Maharaja) the rule of the world for thirty-six thousand years because in the beginning he was under the spell of the material energy and wanted to take revenge against his stepmother and rule over his father's kingdom
- Lord Nrsimha appeared as a half-man, half-lion incarnation of Krsna when Prahlada, a boy devotee of the Lord, was harassed by his demoniac father Hiranyakasipu
- Lord Nrsimha-deva appeared when Prahlada was excessively harassed by his asuric father. Because of such asuric fathers - that is, the ruling politicians - it is very difficult to press forward the Hare Krsna movement
N
O
- Oh you cannot sit on the lap of your father - she (stepmother of Dhruva) said - because you are not born of me. She dragged Dhruva from his father's lap and the boy became very angry
- Older gentlemen are becoming interested, so much so that the fathers and grandfathers of my (Prabhupada's) disciples are encouraging us by becoming life members of our great society, the International Society for Krishna Consciousness. BG 1972 Preface
- One cannot argue, How is it that Dhruva Maharaja, who was prevented from getting up on the lap of his father, could press down the whole earth?" This argument is not very much appreciated by the learned, for it is an example of nagna-matrka logic
P
- Paramananda Sena wrote in his Gaura-ganoddesa-dipika (176) that two of the gopis of Vrndavana, whose former names were Vira and Duti, combined to become his father
- Prahlada Maharaja did not want to enjoy the estate left by his father; rather, he wanted to become a servant of the servant of the Lord - CC Madhya 13.80
- Prahlada Maharaja formerly gathered the same experience (as soon as great politicians' lives are finished their popularity, influence and everything else were finished also) by seeing the activities of Hiranyakasipu, his great father
- Prahlada Maharaja is a typical Vaisnava. He prays not for himself but for all living entities - the gentle, the envious and the mischievous. He always thought of the welfare of mischievous persons like his father, Hiranyakasipu
- Prahlada Maharaja offered this prayer to the Lord for the sake of his father. As a Vaisnava son, despite all the inconveniences imposed upon him by his father, he could not forget his father's affection
- Prahlada Maharaja persisted in disagreeing with his father, the great atheist Hiranyakasipu, and thus voluntarily accepted the cruelties his father inflicted upon him
- Prahlada Maharaja rejected his father, and Bharata Maharaja rejected his mother just to satisfy Krsna
- Prahlada Maharaja took shelter of Visnu against the will of his father. Similarly, Bali Maharaja took shelter of Vamanadeva against the will of his spiritual master, Sukracarya, and all the leading demons
- Prahlada Maharaja was chastised by his father, Hiranyakasipu, in so many ways, but although Prahlada tolerated this, Krsna did not. The Lord therefore came in the form of Nrsimhadeva to kill Hiranyakasipu
- Prahlada Maharaja was disobedient to the orders of his demoniac father
- Prahlada Maharaja's demoniac father (Hiranyakasipu) had repeatedly threatened to kill Prahlada, but Prahlada was confident that he could not be killed, since he was protected by the Supreme Lord
- Prahlada Maharaja's Vaisnava preaching to his demoniac father was indirectly effective, for because of Hiranyakasipu's excessive jealousy of Krsna and His devotee, he was inviting Nrsimhadeva to kill him very quickly
- Prahlada Maharaja, being a great devotee, thought the body born of his father to be born of passion and ignorance, but because Prahlada was fully engaged in the service of the Lord, his body did not belong to the material world
- Prahlada Maharaja, who is such a devotee (who does not care about so-called public opinion and Vedic or philosophical literatures), always defied the false instructions of his father and the so-called teachers who were appointed to teach him
- Pundarika Vidyanidhi's father was known as Banesvara or, according to another opinion, Suklambara Brahmacari, and his mother's name was Gangadevi. According to one opinion, Banesvara was a descendant of Sri Sivarama Gangopadhyaya
- Pure devotional service is called ahaituki, unmotivated. Dhruva Maharaja knew that he had come to worship the Lord in devotional service with a motive - to get the kingdom of his father. Such an adulterated devotee can never see the SPG face to face
S
- Seeing his (Srila Raghunatha dasa Gosvami's) tendency to leave home, his father and uncle engaged special bodyguards to watch over him, but nevertheless he managed to escape their vigilance and went away to Jagannatha Puri to meet Sri Caitanya Mahaprabhu
- Similarly (to Dhruva), Prahlada also delivered his atheistic father, Hiranyakasipu. The conclusion is that a disciple or an offspring who is a very strong devotee can carry with him to Vaikunthaloka either his father, mother or siksa- or diksa-guru
- Since he (Jada Bharata) had executed the regulative principles continuously for three lives, he was not interested in continuing to execute them, although his brahmana father wanted him to do so
- Since she (the stepmother of Dhruva Maharaja) had refused to allow him to get up on the lap of his father, how could Dhruva perform such wonderful activities as pressing down the whole earth
- Sivananda Sena supplied him (Raghunatha dasa Gosvami’s father) the details for which he asked, and later Raghunatha dasa Gosvami’s father sent some servants and money to Sivananda Sena to take care of Raghunatha dasa Gosvami
- Sivananda Sena was the father of Paramananda Sena, who was also known as Puri dasa or Kavi-karnapura
- Sri Anupama was the father of Srila Jiva Gosvami and younger brother of Sri Sanatana Gosvami and Sri Rupa Gosvami. His former name was Vallabha, but after Lord Caitanya met him He gave him the name Anupama
- Sri Gopala Bhatta Gosvami was later initiated by his uncle, the great sannyasi Prabodhananda Sarasvati. Both the father & the mother of Gopala Bhatta Gosvami were extremely fortunate, for they dedicated their entire lives to the service of Lord Caitanya
- Sri Paramananda Upadhyaya was an advanced devotee. His name is mentioned in the Caitanya-bhagavata, where Sri Jiva Pandita is also mentioned as the second son of Ratnagarbha Acarya and a childhood friend of Hadai Ojha, the father of Nityananda Prabhu
- Sri Vallabha and his elder brothers Sri Rupa and Sanatana came from Candradvipa to the village in the Maldah district of Bengal known as Ramakeli. It is in this village that Srila Jiva Gosvami took birth, accepting Vallabha as his father
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Inscribed on a tablet are the names of Srinatha Pandita and his father and grandfather and the date of construction of the temple - of Krsna Raya
- Srila Uddharana Datta Thakura remained a householder throughout his life. His father’s name was Srikara Datta, his mother’s name was Bhadravati, and his son’s name was Srinivasa Datta
- Sukadeva Gosvami refers to Nrsimhadeva because of Prahlada Maharaja. Prahlada Maharaja was put into great distress by his powerful father, the demon Hiranyakasipu
T
- That Lord Krsna is Narayana, the father of Brahma, because Lord Krsna’s plenary expansion Garbhodakasayi Visnu, after placing Himself on the Garbha Ocean, created Brahma from His own body
- The brahmana father of Jada Bharata wanted to teach his son the process of brahmacarya, but he was unsuccessful due to his son's unwillingness to undergo the process of Vedic advancement
- The Caitanya-mangala, Madhya-khanda, describes this incident (CC Adi 17.91) as follows: Srivasa Pandita was performing the sraddha ceremony for his father, and as is customary, he was hearing the thousand names of Lord Visnu
- The demon Hiranyakasipu had so many ways to try to become God himself, but although Prahlada Maharaja was chastised and threatened in many ways, he rigidly refused to accept his powerful demoniac father as God
- The demoniac father (Hiranyakasipu) considered Prahlada the most unfortunate because Prahlada would not be able to inherit his property
- The devotee of the Lord does not need to perform ritualistic ceremonies as sraddha because he is always pleasing the Supreme Lord; therefore his fathers and ancestors who might have been in difficulty are automatically relieved
- The history of Dhruva Maharaja's leaving home was that his father refused to give him a place on his lap, and Dhruva Maharaja determined that unless he got the throne of his father he would not come back
- The Lord is so kind that because Dhruva Maharaja, in the beginning, had desired a kingdom greater than his father's, he was promoted to Dhruvaloka, the best planet in the universe
- The small child, Dhruva Maharaja, was naturally affectionate toward his father, and he did not know that there was a distinction between his two mothers
- The tears which flowed down from the eyes of Suniti were all-auspicious. This auspiciousness of the abhiseka ceremony performed by his mother was an indication that in the very near future Dhruva Maharaja would be installed on the throne of his father
- The two different names of address given to Arjuna are significant. To address him as Kaunteya signifies his great blood relations from his mother's side; and to address him as Bharata signifies his greatness from his father's side. BG 1972 purports
- They (father and the mother of Gopala Bhatta Gosvami) allowed Gopala Bhatta Gosvami to go to Vrndavana, and they gave up their lives thinking of Sri Caitanya Mahaprabhu
- They (Raghunatha dasa’s father and uncle) used to call him (Nilambara Cakravarti) Dada Cakravarti, addressing him as an elder brother brahmana. Raghunatha dasa, however, was almost the same age as Lord Sri Caitanya Mahaprabhu
- They (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) could not be called visayis, or blind materialistic enjoyers
- They (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) presented themselves as Vaisnavas to the eyes of people in general, although from a purely spiritual point of view they were ordinary human beings, not pure Vaisnavas
- This demonic nature of opposition to the sankirtana movement existed even in the time of Prahlada Maharaja. He used to chant in sankirtana although his father did not like it, and that was the reason for the misunderstanding between the father and son
V
- Vasudeva's father, Surasena, married a vaisya girl, and from her Nanda Maharaja was born. Later, Nanda Maharaja himself married a vaisya girl, Yasoda. Therefore his family is celebrated as a vaisya family
- Viththalesvara completed many of his father’s unfinished books, including his commentary on the Vedanta-sutra, the Subodhini commentary on Srimad-Bhagavatam, Vidvan-mandana, Srngara-rasa-mandana and Nyasadesa-vivarana
W
- We have to tolerate. Just like Prahlada Maharaja. So much tribulation, even his father became enemy. So Krsna consciousness is like that - even one's father becomes enemy, what to speak of others
- We should not be sorry when the father gives slaps, and we should not be over jubilant when father gives his rasagulla. Any condition. That is devotion. A devotee is never disturbed when the father gives slap or the master gives slap
- When Dhruva Maharaja was at home, although he was a king's son, he was prevented from getting on the lap of his father
- When Dhruva Maharaja was away from his home, his father thought that he was dead
- When Dhruva Maharaja was in the forest executing his austerities, his father, Uttanapada, heard everything about his very wonderful activities
- When Nrsimhadeva appeared, Prahlada Maharaja saw the Lord as the supreme solace, whereas his father, a demon, saw Him as the ultimate death
- When Srila Raghunatha dasa, who later became Raghunatha dasa Gosvami, fled his paternal home to join Sri Caitanya Mahaprabhu, his father wrote a letter to Sivananda Sena to get information about him
- Where a Vaisnava like Prahlada is born, not only his father but his father's father and their fathers - up to the fourteenth father back - are all automatically delivered