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[[Category:Personalities from Srimad Bhagavatam]] | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Principal Personalities from Mahabharata]] | |||
[[Category:Names of Saintly Women]] | [[Category:Names of Saintly Women]] | ||
[[Category:Vaisnavi]] | |||
<div class="cat_heading" style="clear:both;">View an introduction to '''[[Vanipedia:Draupadi - a glorious personality|Draupadī - a glorious personality]]''' at Vanipedia.</div> | |||
Draupadi | Pancali | Draupadi's | |||
:Draupadī, Pāñcālī | |||
*Daughter of '''[[:Category:Drupada|King Drupada]]''' | |||
*Sister of Dhrstadyumna | |||
*Wife of '''[[:Category:Yudhisthira|King Yudhiṣṭhira]], [[:Category:Bhima|Bhīmasena]], [[:Category:Arjuna|Arjuna]], [[:Category:Nakula|Nakula]]''' and '''[[:Category:Sahadeva|Sahadeva]]''' | |||
*Mother of Prativindhya (with Yudhiṣṭhira), Srutasena (with Bhīmasena), '''[[:Category:Srutakirti (son of Arjuna)|Śrutakīrti (with Arjuna)]]''', Satanika (with Nakula) and Srutakarma (with Sahadeva) | |||
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Latest revision as of 02:45, 25 June 2017
View an introduction to Draupadī - a glorious personality at Vanipedia.
Draupadi | Pancali | Draupadi's
- Draupadī, Pāñcālī
- Daughter of King Drupada
- Sister of Dhrstadyumna
- Wife of King Yudhiṣṭhira, Bhīmasena, Arjuna, Nakula and Sahadeva
- Mother of Prativindhya (with Yudhiṣṭhira), Srutasena (with Bhīmasena), Śrutakīrti (with Arjuna), Satanika (with Nakula) and Srutakarma (with Sahadeva)
Subcategories
This category has the following 3 subcategories, out of 3 total.
A
K
Pages in category "Draupadi"
The following 167 pages are in this category, out of 167 total.
A
- A barren woman cannot understand the grief of a mother. Draupadi was herself a mother, and therefore her calculation of the depth of Krpi's grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family
- A demon of the name Jatasura kidnapped her (Draupadi), but her second husband, Bhimasena, killed the demon and saved her. She saved the Pandavas from the curse of Maharsi Durvasa by the grace of Lord Krsna
- According to the Vedic culture, a woman is not supposed to be naked before anyone except her husband. Therefore, because these men wanted to see Draupadi naked in that great assembly, they were all rascals
- After doing so (eating some particle of vegetable sticking to the pot), the Lord asked Draupadi to call for her guests, the company of Durvasa
- After reaching his own camp, Arjuna, along with his dear friend and charioteer (Sri Krsna), entrusted the murderer unto his dear wife, who was lamenting for her murdered sons
- After the Battle of Kuruksetra, he punished Asvatthama, who had killed all the five sons of Draupadi. Then all the brothers (the five Pandavas) went to Bhismadeva
- Although he (Karna) was refused in the competition, still when Arjuna was successful in piercing the fish target on the ceiling and Draupadi bestowed her garland upon Arjuna
- Among the women present at Kuruksetra during the solar eclipse were Kunti, Gandhari, Draupadi, Subhadra and the queens of many other kings, as well as the gopis from Vrndavana
- Arjuna married four wives, Draupadi, Subhadra, Citrangada and Ulupi, from whom he got four sons of the names Srutakirti, Abhimanyu, Babhruvahana and Iravan respectively
- Arjuna was taught all this (control arrows by sound only), and therefore Draupadi wished that Arjuna feel obliged to Acarya Drona for all these benefits. And in the absence of Dronacarya, his son was his representative. That was the opinion of Draupadi
- Arjuna's brothers were at that time living incognito under agreement with Duryodhana, and Arjuna and his brothers attended the meeting of Draupadi's selection in the dress of brahmanas
- Arjuna, as a result of piercing the adhara-mina, or the fish within the cakra, achieved the valuable gain of Draupadi
- Arjuna, who is guided by the infallible Lord as friend and driver, thus satisfied the dear lady by such statements. Then he dressed in armor and armed himself with furious weapons, and getting into his chariot, he set out to follow Asvatthama
- As a man must follow great personalities like Brahma and Narada, a woman must follow the path of such ideal women as Sita, Mandodari and Draupadi. By staying chaste and faithful to her husband, a woman enriches herself with supernatural power
- As long as Draupadi had not taken her meals, food could be served to any number of guests, but the rsi (Durvasa Muni), by the plan of Duryodhana, reached there after Draupadi had finished her meals
- As Queen Draupadi and King Yudhisthira were taking their avabhrtha bath, the citizens of Hastinapura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky
- As soon as Asvatthama was brought before Draupadi, she thought it intolerable that a brahmana should be arrested like a culprit and brought before her in that condition, especially when the brahmana happened to be a teacher's son
- As usual by the grace of Lord Krsna he (Arjuna) was able to emerge very successful in the princely fight and thus gain the valuable hand of Krsna, or Draupadi
- Asvatthama was the representative of Dronacarya, and therefore killing Asvatthama would be like killing Dronacarya. That was the argument of Draupadi against the killing of Asvatthama
- Asvatthama, the son of Dronacarya, committed murder by killing the five sleeping sons of Draupadi, by which he dissatisfied his master Duryodhana, who never approved of the heinous act of killing the five sleeping sons of the Pandavas
- At first, Draupadi had tried to hold on to her sari. But what could she do? After all, she was a woman, and the Kurus were trying to strip her naked
- At that time (Draupadi's svayamvara) it was not known that Karna was a ksatriya. He was born the son of Kunti before her marriage, but that was a secret
- At the indication of her mother-in-law, Draupadi brought clothing, ornaments and garlands, and with this paraphernalia they received the queens Rukmini, Satyabhama, Bhadra, Jambavati, Kalindi, Mitravinda, Laksmana and the devoted Satya
B
- Because she (Draupadi) was already trained, she at once took to concentration upon the lotus feet of Lord Vasudeva, Krsna, the Personality of Godhead
- Being baffled in his attempt to win Draupadi, Karna advised Duryodhana to attack King Drupada, for after defeating him both Arjuna and Draupadi could be arrested. But Dronacarya rebuked them for this conspiracy, and they refrained from the action
- Bhismadeva & Dronacarya did not even speak a word when Arjuna's wife Draupadi, in her helpless condition, had appealed to them for justice while she was being forced to strip naked in the presence of all the great generals in the assembly. BG 1972 pur
- Both Bhima and Draupadi held opposite views about killing Asvatthama. Bhima wanted him to be immediately killed, whereas Draupadi wanted to save him
- But by his (Duryodhana's) request he (Durvasa Muni) would go to him (Yudhisthira) after he had finished his meals with his Queen, Draupadi
- By expressing her (Draupadi's) difficulties she began to cry before the Lord as only a woman would do in such a position
- By his (Drupada) first offering, Dhrstadyumna was born, and by the second offering, Draupadi was born. She is the sister of Dhrstadyumna, and she is also named Pancali. The five Pandavas married her as a common wife, and each of them begot a son in her
C
- Carudesna: Another son of Lord Sri Krsna and Rukminidevi. He was also present during the svayamvara ceremony of Draupadi
- Caturbhuja (the four-armed one), or the Personality of Godhead, after hearing the words of Bhima, Draupadi and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling
D
- Drauni (Asvatthama), although he belonged to the brahmana family and he accepted the profession of a ksatriya, he degraded so much that he cut off the heads of five sons of Draupadi while they were sleeping
- Draupadi at once refused vehemently the proposal of Jayadratha, but being so much attracted by the beauty of Draupadi, he tried again and again. Every time he was refused by Draupadi
- Draupadi could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, release him, for he is a brahmana, our spiritual master
- Draupadi desired that Asvatthama be at once released, and it was all the same a good sentiment for her
- Draupadi fully surrendered to Krsna without trying to save herself, and then unlimited yards of cloth were supplied, and the Kurus could not see her naked
- Draupadi is sympathetic. That is Vaisnava. She is Vaisnavi. This is the attitude of the Vaisnava. Para-duhkha-duhkhi. Vaisnava is para-duhkha-duhkhi. That is Vaisnava's qualification. He doesn't care for his own personal distresses
- Draupadi is Vaisnavi. She is feeling more than herself, the wife of Dronacarya, mother of Asvatthama, how she will feel. Therefore Vaisnava's qualification is, para-duhkha-duhkhi
- Draupadi said, "If Asvatthama dies, then Dronacarya's wife, our mother guru, will be very much unhappy. So release him and let him go away." Thus Arjuna freed Asvatthama
- Draupadi said, - I am suffering because of the death of my sons, and this rascal (Asvatthama) is the son of our Guru Maharaja, Dronacarya, who has done so much for us
- Draupadi tactfully avoided Karna as the rival of Arjuna, and she expressed her desires through her brother Dhrstadyumna that she was unable to accept anyone who was less than a ksatriya
- Draupadi then fell down at the lotus feet of Lord Krsna, and Lord Krsna decided that all the wives of Duhsasana and company should have their hair loosened as a result of the Battle of Kuruksetra
- Draupadi took advantage of this (Karna known as sudra) by saying, "In this assembly, only ksatriyas may compete. I do not want any carpenter to come here and take part in the competition." In this way, Karna was excluded
- Draupadi was expert in this affair because she kept five husbands, the Pandavas, and all were very much pleased with her. On receipt of Draupadi's instructions, she (Satyabhama) was very much pleased and offered her good wishes and returned to Dvaraka
- Draupadi was married with the Pandavas during their exile in the forest, but when they went back home Maharaja Drupada gave them immense wealth as a dowry
- Draupadi was the most beautiful daughter of King Drupada, and when she was a young girl almost all the princes desired her hand. But Drupada Maharaja decided to hand over his daughter to Arjuna only and therefore contrived a peculiar way
- Draupadi, the mother of the five children of the Pandavas, after hearing of the massacre of her sons, began to cry in distress with eyes full of tears. Trying to pacify her in her great loss, Arjuna spoke to her thus
- Draupadi: The most chaste daughter of Maharaja Drupada and partly an incarnation of goddess Saci, the wife of Indra. Maharaja Drupada performed a great sacrifice under the superintendence of the sage Yaja
- Dronacarya had some political quarrel with King Drupada, the father of Draupadi, who was Arjuna's wife. As a result of this quarrel, Drupada performed a great sacrifice, by which he received the benediction of having a son who would be able to kill Drona
- During the same incident (when the family ladies of the Kuru and Yadu dynasties meet at Samanta-pancaka), this verse (of CC Adi-lila 6.75), quoted from Srimad-Bhagavatam (SB 10.83.39), was spoken to Draupadi by a queen of Krsna’s named Laksmana
- Duryodhana knew that after Draupadi's dinner it would be impossible for Maharaja Yudhisthira to receive such a large number of brahmana guests, and thus the rsi would be annoyed and would create some trouble for his cousin Maharaja Yudhisthira
- Duryodhana was especially envious and lustful upon seeing the beauty of Draupadi because he had cherished a special attraction for her from the very beginning of her marriage with the Pandavas
- Duryodhana, a great diplomat, wanted to point out the defects of Dronacarya, the great brahmana commander-in-chief. Dronacarya had some political quarrel with King Drupada, the father of Draupadi, who was Arjuna's wife. BG 1972 purports
H
- Having lamented over them (the dead relatives) and sufficiently offered Ganges water, they (the Pandavas, with Draupadi) bathed in the Ganges, whose water is sanctified due to being mixed with the dust of the lotus feet of the Lord
- He (Dhaumya) acted as the priest in many religious functions of the Pandavas (samskara), and also each of the Pandavas was attended by him at the betrothal of Draupadi
- He (Draupadi's father) stipulated that in order to qualify to marry his daughter, a prince had to shoot an arrow and pierce the eye of the fish, without directly seeing the fish but seeing only its reflection in a pot of water on the floor
- He (Jayadratha) tried to take her (Draupadi) away forcibly on his chariot, and at first Draupadi gave him a good dashing, and he fell like a cut-root tree. But he was not discouraged, and he was able to force Draupadi to sit on the chariot
- He (Jayadratha) was also present in the svayamvara ceremony of Draupadi, and he desired very strongly to have her hand, but he failed in the competition. But since then he always sought the opportunity to get in touch with Draupadi
- He (Karna) advised that "Make her (Draupadi) naked in this assembly." To become naked in the . . . so many people, that is a great insult for woman. So actually, they tried to insult. Not tried, it was fact. But Krsna saved
- He (Karna) asked Draupadi to select another husband because, being lost by the Pandavas, she was rendered a slave of the Kurus. He was always an enemy of the Pandavas, and whenever there was an opportunity, he tried to curb them by all means
- He (Karna) was present in the great assembly of Draupadi's svayamvara function
- He (Krsna) came there on the scene and asked Draupadi to give whatever food she might have in her stock. On being so requested by the Lord, Draupadi was sorrowful because He asked her for some food and she was unable to supply it at that time
- He (Maharaja Drupada) arranged for Draupadi's personal selection of a groom who could pierce the eye of a fish hanging on the ceiling
I
- In special instances it is found that a woman has more than one husband. Draupadi, for instance, was married to all of the five Pandava brothers
- In the assembly for Draupadi's svayamvara, Karna was present. Draupadi's real purpose was to accept Arjuna as her husband, but Karna was there, and she knew that if he competed, Arjuna would not be able to succeed
- In the assembly of the princely order, when Dhrstadyumna, the brother of Draupadi, introduced all the princes to his grown-up sister, Karna was also present in the game
- In the Mahabharata, Draupadi says, "My dear Govinda, Your promise is that Your devotee can never be vanquished. I believe in that statement, and therefore in all kinds of tribulations I simply remember Your promise, and thus I live"
- In the marriage selection assembly of Draupadi, Duryodhana had also been present, and along with other princes he had been very much captivated by the beauty of Draupadi, but he had failed to achieve her
- It is customary among ksatriyas for a princess to be offered under certain conditions. For instance, Draupadi was offered in marriage to one who could pierce a fish with an arrow simply by seeing the reflection of that fish
K
- Karna and the other disappointed princes offered an unusual stumbling block to Arjuna while he was leaving with Draupadi. Specifically, Karna fought with him very valiantly, but all of them were defeated by Arjuna
- Karna had been insulted during Draupadi's svayamvara. In those days a very qualified princess would select her own husband in a ceremony called a svayamvara
- Karna regarded this as a great insult, and therefore when Draupadi was lost in the game, he was the first to come forward. He was Duryodhana's great friend, and he said, - Now we want to see the naked beauty of Draupadi
- Karna was refused to take part in the sporting, piercing the eyes of the fish, because Draupadi actually knew that "Arjuna is my real husband. So if Karna takes part in this sporting..." Karna was powerful. He would gain. But she did not like Karna
M
- Maharaja Drupada, although defeated by Arjuna on behalf of his professor Dronacarya, decided to hand over his daughter Draupadi to his young combatant
- Maharaja Yudhisthira was kind enough to order him (Jayadratha) released, and when he admitted to being a tributary prince under Maharaja Yudhisthira, Queen Draupadi also desired his release. After this incident, he was allowed to return to his country
- Maharaja Yudhisthira, who was the son of Dharmaraja, or Yamaraja, fully supported the words of Queen Draupadi in asking Arjuna to release Asvatthama
- My (Draupadi) dear Rukmini, Bhadra, Jambavati, Satya, Satyabhama, Kalindi, Saibya (Mitravinda), Laksmana, Rohini and all other wives of Lord Krsna, will you please let us know how Lord Krsna, the Supreme Personality of Godhead, accepted you as His wives
O
- Once Bhima was administered poison in a cake, once they were put into the house made of shellac and set afire, and once Draupadi was dragged out, and attempts were made to insult her by stripping her naked in the vicious assembly of the Kurus
- Once, along with her husband, she (Satyabhama) met Draupadi, and she was anxious to be instructed by Draupadi in the ways and means of pleasing her husband
- Only by His (Krsna) merciful strength was I able to vanquish all the lusty princes assembled at the palace of King Drupada for the selection of the bridegroom. With my bow and arrow I could pierce the fish target and thereby gain the hand of Draupadi
R
S
- She (Draupadi) could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, for he is a brahmana, our spiritual master
- She (Draupadi) cried and prayed to Krsna, "Save my honor," but she also tried to save herself by holding on to her sari
- She (Draupadi) is described as a most beautiful lady, equal to her mother-in-law, Kunti. During her birth there was an aeromessage that she should be called Krsna
- She (Draupadi) is disturbed, thinking of the position of Asvatthama's mother. Personally, she is not at all aggrieved. She's aggrieved, but she is thinking the grief of Asvatthama's mother more than her. This is Vaisnava
- She (Draupadi) said to the Lord that the mysterious dish which she had received from the sun-god could supply any amount of food if she herself had not eaten. But on that day she had already taken her meals, and thus they were in danger
- She (Draupadi) thought, "It is impossible to save my honor in this way," and she let go and simply raised her arms and prayed, "Krsna, if You like You can save me." Thus the Lord responded to her prayers
- She (Draupadi) was a great devotee of Lord Krsna, and by her praying, the Lord Himself became an unlimited garment to save her from the insult
- She (Draupadi) was married with five Pandavas in the presence of Vyasadeva
- She (Draupadi) was married with the Pandavas during their exile in the forest, but when they went back home Maharaja Drupada gave them immense wealth as a dowry. She was well received by all the daughters-in-law of Dhrtarastra
- She (Draupadi) was very much aggrieved when her five sons were killed by Asvatthama. At the last stage, she accompanied her husband Yudhisthira and others and fell on the way
- She (Kunti) advised Yudhisthira to start for the Pancaladesa. Draupadi was gained in this Pancaladesa by Arjuna, but by order of Kunti all five of the Pandava brothers became equally the husbands of Pancali, or Draupadi
- Since they (Narada Muni and Parvata Muni) can travel in the air, they observed Draupadi's svayamvara ceremony (selecting of her own husband) from the air
- Somehow or other Draupadi, the wife of the Pandavas, was placed as a bet. "Now if you lose," the Kurus told the Pandavas, - Draupadi will no longer be your wife
- Srila Visvanatha Cakravarti Thakura suggests that both Draupadi and Subhadra, although her name is not mentioned herein (SB 1.15.50), got the same result. None of them had to quit the body
- Suta Gosvami said: Draupadi then saw Asvatthama, who was bound with ropes like an animal & silent for having enacted the most inglorious murder. Due to her female nature, & due to her being naturally good & well-behaved, she showed him due respects
- Suta Gosvami said: O brahmanas, King Yudhisthira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity
- Suta Gosvami said: Thereafter the Pandavas, desiring to deliver water to the dead relatives who had desired it, went to the Ganges with Draupadi. The ladies walked in front
- Sympathetic good lady as she was, Srimati Draupadi did not want to put the wife of Dronacarya in the same position of childlessness, both from the point of motherly feelings and from the respectable position held by the wife of Dronacarya
T
- That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata & the unconquerable Satyaki, Drupada, the sons of Draupadi, & the others, such as the son of Subhadra, greatly armed, blew their respective conchshells. BG 1.16.18 - 1972
- That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata, the unconquerable Satyaki, Drupada, the sons of Draupadi, and the others, O King, such as the mighty-armed son of Subhadra, all blew their respective conchshells
- That was the plan of Duryodhana. Durvasa Muni agreed to this proposal, and he approached the King (Yudhisthira) in exile, according to the plan of Duryodhana, after the King and Draupadi had finished their meals
- The Battle of Kuruksetra was fought between family members, and thus all affected persons were also family members like Maharaja Yudhisthira and brothers, Kunti, Draupadi, Subhadra, Dhrtarastra, Gandhari and her daughters-in-law, etc
- The cause of her falling was explained by Yudhisthira, but when Yudhisthira entered the heavenly planet he saw Draupadi gloriously present there as the goddess of fortune in the heavenly planet
- The condition (to have Draupadi's hand) was that out of the princely order, one must be able to pierce the fish's eyes through the wheel of protection, and no one would be allowed to look up at the target
- The feeling of equality was there because Draupadi spoke out of her personal experience
- The five brothers, headed by Yudhisthira, begot five sons through the womb of Draupadi. These five sons were your uncles
- The King (Dhrtarastra) did not forbid his son Duhsasana's abominable action of grabbing the hair of Draupadi, the wife of the godly King Yudhisthira, even though her tears washed the red dust on her breast
- The Lord asked Draupadi to bring up the cooking pots to see if there was any particle of foodstuff left, and on Draupadi's doing so, the Lord found some particle of vegetable sticking to the pot.The Lord at once picked it up and ate it
- The name and fame of Yudhisthira reached the higher planets because of his good administration, worldly possessions, glorious wife Draupadi, the strength of his brothers Bhima and Arjuna, and his solid sovereign power over the world, known as Jambudvipa
- The Pandavas and Draupadi were in exile, after losing their empire in gambling, and Jayadratha thought it wise to send news to Draupadi in an illicit manner through Kotisasya, one of his associates
- The Pandavas and Draupadi were then in exile, after losing their empire in gambling, and Jayadratha thought it wise to send news to Draupadi in an illicit manner through Kotisasya, one of his associates
- The purport is that Draupadi and her five husbands, the Pandavas, were put into severe tribulations by their cousin-brother, Duryodhana, as well as by others
- The Queen, the goddess of fortune Draupadi, was in charge of administering the distribution of food (during the Rajasuya Sacrifice), and because Karna was famous for giving charity, he was put in charge of the charity department
- The same message also declared that she (Draupadi) was born to kill many a ksatriya. By dint of her blessings from Sankara, she was awarded five husbands, equally qualified
- The son of Dronacarya (Asvatthama) beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased. Duryodhana, however, disapproved of the heinous act
- The vaisyas and the sudras are less important than the ksatriyas. Karna was known as the son of a carpenter, a sudra. So Draupadi avoided Karna by this plea
- Their (Pandavas') wife, Draupadi, is directly the goddess of fortune, and it has been enjoined that wherever she is, there will be no scarcity of food. Thus they all form a wonderful combination
- Their (Yudhisthira's queen's, including Draupadi's) features were so beautiful that it appeared as if the great Rajasuya sacrifice were standing there in person, along with the different functions of the sacrifice
- Then the five brothers were detected at the marriage ceremony of Draupadi, so another rumor spread that the Pandavas and their mother were not dead
- There are the mighty Yudhamanyu, the very powerful Uttamauja, the son of Subhadra and the sons of Draupadi. All these warriors are great chariot fighters. BG 1.6 - 1972
- Thereafter, the sons of Pandu and Draupadi, overwhelmed with grief, performed the proper rituals for the dead bodies of their relatives
- They (Bhima, Duryodhana, Sahadeva, Nakula, Arjuna, Krsna, Draupadi, Karna, Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava) were all so bound in loving affection for King Yudhisthira that they simply wanted to please him
- This (Maharaja Pariksit is miraculously saved in the womb of his mother) was caused by Drauni (Asvatthama), Acarya Drona's son, who killed the five sons of Draupadi while they were asleep, for which he was punished by Arjuna
- This incident (Jayadratha forced Draupadi to sit on his chariot) was seen by Dhaumya Muni, and he strongly protested the action of Jayadratha. He also followed the chariot and through Dhātreyikā the matter was brought to the notice of Yudhisthira
- This trick (piercing the eye of a fish hanging on the ceiling) was especially made because only Arjuna could do it, and he (Maharaja Drupada) was successful in his desire to hand over his equally worthy daughter (Draupadi) to Arjuna
- This verse (of CC Adi-lila 6.73) appears in SB 10.83.11 in connection with the meeting of the family ladies of the Kuru and Yadu dynasties at Samanta-pancaka. At the time of that meeting, the queen of Krsna named Kalindi spoke to Draupadi in this way
- Through Dhatreyika the matter (Jayadratha forced Draupadi to sit on his chariot) was brought to the notice of Maharaja Yudhisthira. The Pandavas then attacked the soldiers of Jayadratha and killed them all
- To a good lady like Draupadi, the matter (of Asvatthama) was considered not from the angle of sastric vision, but as a matter of custom
- To insult a chaste woman means to bring about disaster in the duration of life. Duhsasana, a brother of Duryodhana, insulted Draupadi, an ideal chaste lady, and therefore the miscreants died untimely
- Trigarta, or Susarma: Son of Maharaja Vrddhaksetra, he was the King of Trigartadesa, and he was also present in the svayamvara ceremony of Draupadi. He was one of the allies of Duryodhana, and he advised Duryodhana to attack the Matsyadesa (Darbhanga)
W
- We can imagine Bhima ready to kill while Draupadi is obstructing him. And in order to prevent both of them, the Lord discovered another two arms. Originally, the primeval Lord Sri Krsna displays only two arms, but in His Narayana feature He exhibits four
- When Draupadi was gained in the competition, they were incognito. The Pandavas were incognito. They were banished for twelve years, and after twelve years, one year they had to live incognito. Nobody would understand where they are living
- When Draupadi was in the game he (Karna) was very enthusiastic to declare the news, and it is he who ordered Duhsasana to take away the garments of both the Pandavas and Draupadi
- When he (Asvatthama) was brought before Srimati Draupadi, she, although begrieved for the murder of her sons, and although the murderer was present before her, could not withdraw the due respect generally offered to a brahmana or to the son of a brahmana
- When he (Jayadratha) was going to marry in the Salyadesa, on the way to Kamyavana he happened to see Draupadi again and was too much attracted to her
- When he attempted to exhibit his talent in that meeting, Draupadi's brother declared that Karna could not take part in the competition because of his being the son of a sudra carpenter
- When I (Arjuna) present you with the head of that brahmana, after beheading him with arrows from my Gandiva bow, I shall then wipe the tears from your eyes and pacify you. Then, after burning your sons' bodies, you can take your bath standing on his head
- When she (Draupadi) preferred to select her own husband, princes and kings were invited from all the countries of the world
- When she (Draupadi) was lost in a gambling game, she was forcibly dragged into the assembly hall, and an attempt was made by Duhsasana to see her naked beauty, even though there were elderly persons like Bhisma and Drona present
- When the Kurus were taking away Draupadi's sari to see her naked, Krsna supplied more and more cloth for the sari, and therefore they could not come to the end of it
- When the Pandavas lived incognito in the palace of Virata, Kicaka was attracted by her (Draupadi's) exquisite beauty, and by arrangement with Bhima the devil was killed and she was saved
- When the Pandavas lost the game, Karna and Duhsasana immediately captured her (Draupadi). "Now you no longer belong to your husbands," they told her. - You are our property. We can deal with you as we like
- When the son of Dhrtarastra fell down lamenting, his spine broken, being beaten by the club of Bhima, the son of Drona beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased
- When there was gambling between the rival brothers, designed by Sakuni, Karna took part in the game, and he was very pleased when Draupadi was offered as a bet in the gambling. This fed his old grudge
- When they (the sons of Dhrtarastra) tried to disrobe Draupadi in the assembly, Bhisma and Drona were silent, and for such negligence of duty they should be killed. BG 1972 purports
- When they saw Vidura return to the palace, all the inhabitants - Maharaja Yudhisthira, his younger brothers and others,all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period
- Whenever we find a description of ideal chaste women, mother Sita is among them. Mandodari, the wife of Ravana, was also very chaste. Similarly, Draupadi was one of five exalted chaste women
- While crossing the sea one has to take care of himself and utilize the instructions formerly received. Draupadi had five husbands, and no one asked Draupadi to come; Draupadi had to take care of herself without waiting for her great husbands
- Why did He (Krsna) not chastise the Kurus immediately?" When Draupadi was insulted in the assembly by the Kurus by their attempt to see her naked in the presence of all, the Lord protected Draupadi by supplying an unlimited length of clothing
- Woman should be trained up from the very beginning how to become good wife and good mother. That is the duty. Vama-svabhava. So here is example; Kuntidevi is one example, Draupadi one example