Pure Love for God: Difference between revisions
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Latest revision as of 06:33, 6 December 2018
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Pure Love for God"
The following 46 pages are in this category, out of 46 total.
A
- A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. BG 1972 purports
- A neophyte devotee who follows the Vedic instructions that regulate those who lack pure love of Godhead may superficially seem more exalted than a devotee in spontaneous love of Godhead. But in fact such spontaneous pure love is far superior
- A pure lover of God, he loves everyone. Just like we are. Because we have tried to love God, therefore we are wandering, touring all over the world, and the same message, - Please try to love God
- Although accusing them (Sri Caitanya Mahaprabhu's personal associates), Sri Caitanya Mahaprabhu was indirectly indicating that He was very satisfied with their behavior in pure love of Godhead
- As explained in Caitanya-caritamrta, loving service to the PG is of two different kinds: aisvarya-purna, full of opulence, and aisvarya-sithila, without opulence. Real love of Godhead begins with aisvarya-sithila, simply on the basis of pure love
B
- Bhattacarya replied, "The awakening of pure love of Godhead, which is the result of devotional service, far surpasses liberation from material bondage. For those averse to devotional service, merging into the Brahman effulgence is a kind of punishment"
- Bhava-bhakti is the platform of purified goodness. By such purified goodness, one’s heart melts in devotional service. Bhava-bhakti is the first seed of love of Godhead. This emotional stage is there before one attains pure love
- By devotional service one can see the Personality of Godhead within himself due to his development of pure love. In all circumstances one should try to develop love of Godhead, and that will solve all contending problems
- By executing devotional service under the regulative principles, one can become very highly elevated and then begin to appreciate the dealings of pure love under the management of yogamaya
- By following this course, the yogi gradually develops pure love for the SPG, Hari. In the course of his progress in DS, the hairs on his body stand erect through excessive joy, & he is constantly bathed in a stream of tears occasioned by intense love
I
- If one is infected with the desire for material enjoyment or material liberation, he cannot rise to the platform of pure loving service unto the Lord, even though he may render devotional service according to the routine regulative principles
- If one is so absorbed in the rendering of service, he can be understood to be elevated to the highest position of bhakti. By such transcendental loving service alone can one surpass the influence of maya and relish pure love of Godhead
- If somebody regularly executes such service unto the Supreme Personality of Godhead under the direction of a bona fide spiritual master, then gradually he rises to the platform of serving in pure love of God
- In the Caitanya-caritamrta it is said that everyone comes before the Lord (Caitanya) & offers Him exalted prayers, but the Lord does not feel as pleased when offered such prayers as He does when a devotee, out of pure love, chastises Him as a subordinate
- In the material mode of goodness there are sometimes tinges of the modes of passion and ignorance, but in the suddha sattva stage there is only pure love of God or pure mode of goodness, that is the difference
R
- Ramananda Raya could understand the motive of Lord Caitanya; therefore he stated that attainment of pure love of Godhead is the highest perfectional stage. There is a very nice verse in Padyavali which is said to be composed by Ramananda Raya himself
- Real result of devotional service is the awakening of pure love for the Supreme Personality of Godhead, which continues under all circumstances
S
- Sarva-bhavena means "in all-loving ecstasy." Bhava is the preliminary stage of elevation before the attainment of pure love of Godhead
- Spontaneous pure love is far superior to regulated devotional service. Such pure love of Godhead is always glorious in all respects, more so than reverential devotional service rendered by a less affectionate devotee
T
- The atmarama stage, is possible when the Lord bestows His mercy upon a devotee for his advanced devotional activity. It is the highest perfectional stage because one cannot reach it unless one has attained pure love of God
- The devotee simply performs activities that satisfy the Supreme Personality of Godhead and thus attains pure love for the Lord
- The Lord appears as the son of His devotee by His param bhavam. The word bhava refers to the stage of pure love, which has nothing to do with material transactions
- The Lord seldom awards pure transcendental love, but without such pure love of God, freed from fruitive activities and empiric speculation, one cannot attain perfection in life
- The product of the hladini-sakti is love of Godhead, which has two divisions - namely, pure love of Godhead and adulterated love of Godhead
- The pure love of the gopis has become celebrated by the name ‘lust.' The dear devotees of the Lord, headed by Sri Uddhava, desire to taste that love
- The purport of the verse (composed by Ramananda Raya) is: There may be much paraphernalia for worshiping the Supreme Lord, but when that is mixed with pure love of Godhead, it becomes an actual source of transcendental happiness
- This (the transcendental position of pure love) is simply impudence on the part of spiritually inexperienced people. Such faultfinding is symptomatic of unfortunate mundane wranglers
- This is confirmed in the Brahma-samhita: a person who has developed pure love for the Lord, and whose eyes are smeared with the ointment of transcendental loving exchange, always sees within his heart the Supreme Personality of Godhead
- This pure love can be transferred to the Supreme Personality of Godhead under two conditions - out of ecstasy and out of the causeless mercy of the Supreme Personality of Godhead Himself
- Transcendental qualities are certainly present in the santa-rasa and dasya-rasa, but beyond these there is another quality, confidential attachment, which is pure transcendental love. This loving confidence in the God is technically known as visrambha
U
- Unfortunately, the stubborn impersonalists cannot comprehend that the final spiritual destination, beyond the four Vedic goals (religiosity, economic development, sense gratification, and liberation) is absolutely pure and transcendental love of Godhead
- Universal love can be possible when you actually love God. Samah sarvesu bhutesu. In material platform that is not possible. But a devotee, a pure lover of God, he loves everyone
- Upon achieving that stage of transcendental devotional service in pure love of God, a person becomes perfect, immortal, and peaceful
W
- We should be prepared to do anything and everything to please the Lord, even at the risk of violating the Vedic principles or ethical laws. That is the standard of love of Godhead. Such activities in pure love of Godhead are as spotless as white linen
- What I have introduced into your Western countries, the pure love for Godhead process of Lord Chaitanya Mahaprabhu, will go on increasing more and more to have effect by saving others
- When natural love arises, all regulative methods are surpassed, and pure love is exhibited between the Lord and the devotee
- When one comes to the stage of jnanamayi, one realizes the transcendental opulences of the Personality of Godhead. But when one reaches pure love, one realizes the transcendental form of the Lord as Lord Krsna or Lord Rama. This is what is wanted
- When one develops pure love for the Lord, he derives an ocean of transcendental happiness from the association of the Personality of Godhead. To qualify oneself to reach this stage of life is the highest perfection
- When the hladini-sakti emanates from Sri Krsna and is bestowed upon the living being to attract Him does the living being become a pure lover of God
- When the Lord descends, He does so along with His entourage to display a complete picture of the transcendental world, where pure love and devotion for the Lord prevail without any mundane tinge of lording it over the creation of the Lord
- When we are, I mean to say, taught to love God, we are instructed that "You go to temple, go to church, and pray to God for your necessities, for your grievances." That is the beginning. But that is not pure love