Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Mental speculators (Letters): Difference between revisions

No edit summary
 
No edit summary
 
Line 1: Line 1:
<div id="compilation">
<div id="facts">
{{terms|"mental speculator"|"mental speculators"|"mental speculator's"}}
{{terms|"mental speculator"|"mental speculators"|"mental speculator's"}}


Line 17: Line 19:
{{toc right}}
{{toc right}}


[[Category:Mental Speculation|1]]
[[Category:Mental Speculators|1]]


[[Category:Letters]]
[[Category:Compilations from Letters]]
</div>


== Correspondence ==
<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>


=== 1966 Correspondence ===
<div class="sub_section" id="1966_Correspondence" text="1966 Correspondence"><h3>1966 Correspondence</h3></div>


<span class="q_heading">'''All the commentaries in English now available in the market are made by the nondevotee mental speculators. '''</span>
<div class="quote" book="Let" link="Letter to Sumati Morarjee -- New York 26 November, 1966" link_text="Letter to Sumati Morarjee -- New York 26 November, 1966">
<div class="heading">All the commentaries in English now available in the market are made by the nondevotee mental speculators.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Sumati Morarjee -- New York 26 November, 1966|Letter to Sumati Morarjee -- New York 26 November, 1966]]:''' So far all the commentaries made on the Bhagavad-gita like Dr. Radhakrishnan or others, they have no knowledge in the Bhakti cult. Therefore such commentaries on the Bhagavad-gita are not authorized. "Bhakta asi priya asi me rahasya hi etad uttamam" Nobody has any access in the Bhagavad-gita without being devotee of the Lord. But all the commentaries in English now available in the market are made by the nondevotee mental speculators. As such if my Bhagavad-gita will be an unique presentation if they are published. I shall be very much glad if you kindly cooperate in this connection.</span>
<div class="text">'''[[Vanisource:Letter to Sumati Morarjee -- New York 26 November, 1966|Letter to Sumati Morarjee -- New York 26 November, 1966]]:''' So far all the commentaries made on the Bhagavad-gita like Dr. Radhakrishnan or others, they have no knowledge in the Bhakti cult. Therefore such commentaries on the Bhagavad-gita are not authorized. "Bhakta asi priya asi me rahasya hi etad uttamam" Nobody has any access in the Bhagavad-gita without being devotee of the Lord. But all the commentaries in English now available in the market are made by the nondevotee mental speculators. As such if my Bhagavad-gita will be an unique presentation if they are published. I shall be very much glad if you kindly cooperate in this connection.</div>
</div>


=== 1968 Correspondence ===
<div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div>


<span class="q_heading">'''Sometimes such pastimes are manifested by the Lord in order to teach the so-called mental speculators. '''</span>
<div class="quote" book="Let" link="Letter to Jadurani -- Montreal 9 July, 1968" link_text="Letter to Jadurani -- Montreal 9 July, 1968">
<div class="heading">Sometimes such pastimes are manifested by the Lord in order to teach the so-called mental speculators.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Jadurani -- Montreal 9 July, 1968|Letter to Jadurani -- Montreal 9 July, 1968]]:''' Brahma came to Krishna because he has very exalted idea about Krishna, and he was doubtful how his Lord could come into the material world and become a cowherd boy. This incidence is known as Brahma Bemohan lila, or the pastime of bewildering Brahma. In the beginning of Srimad-Bhagavatam, it is stated that great personalities like Brahma become bewildered in the understanding of the Absolute Truth. So sometimes such pastimes are manifested by the Lord in order to teach the so-called mental speculators. Even Arjuna was bewildered, although he was His constant companion. Arjuna also was talking from the material view point of standing. All this bewilderment of great devotees are created by the Lord, for 2 purposes: one purpose, is that even great personalities like Brahma and Arjuna sometimes become bewildered, and therefore, unless they present themselves in such position of bewilderment, the common men do not have the chance to understand Krishna.</span>
<div class="text">'''[[Vanisource:Letter to Jadurani -- Montreal 9 July, 1968|Letter to Jadurani -- Montreal 9 July, 1968]]:''' Brahma came to Krishna because he has very exalted idea about Krishna, and he was doubtful how his Lord could come into the material world and become a cowherd boy. This incidence is known as Brahma Bemohan lila, or the pastime of bewildering Brahma. In the beginning of Srimad-Bhagavatam, it is stated that great personalities like Brahma become bewildered in the understanding of the Absolute Truth. So sometimes such pastimes are manifested by the Lord in order to teach the so-called mental speculators. Even Arjuna was bewildered, although he was His constant companion. Arjuna also was talking from the material view point of standing. All this bewilderment of great devotees are created by the Lord, for 2 purposes: one purpose, is that even great personalities like Brahma and Arjuna sometimes become bewildered, and therefore, unless they present themselves in such position of bewilderment, the common men do not have the chance to understand Krishna.</div>
</div>


=== 1969 Correspondence ===
<div class="sub_section" id="1969_Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3></div>


<span class="q_heading">'''The mental speculator, no matter how advanced he may be, cannot deliver us the right knowledge.'''</span>
<div class="quote" book="Let" link="Letter to Janaki -- Los Angeles 28 February, 1969" link_text="Letter to Janaki -- Los Angeles 28 February, 1969">
<div class="heading">The mental speculator, no matter how advanced he may be, cannot deliver us the right knowledge.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Janaki -- Los Angeles 28 February, 1969|Letter to Janaki -- Los Angeles 28 February, 1969]]:''' The modern world is puffed up with personal research knowledge, but the person who is engaging in this research work does not know that he is imperfect on account of his aptitude for becoming illusioned, for committing mistakes, for his cheating propensity and for his possessing imperfect senses. Therefore there is no possibility of receiving perfect knowledge without approaching a self-realized Spiritual Master coming down in disciplic succession. The mental speculator, no matter how advanced he may be, cannot deliver us the right knowledge.</span>
<div class="text">'''[[Vanisource:Letter to Janaki -- Los Angeles 28 February, 1969|Letter to Janaki -- Los Angeles 28 February, 1969]]:''' The modern world is puffed up with personal research knowledge, but the person who is engaging in this research work does not know that he is imperfect on account of his aptitude for becoming illusioned, for committing mistakes, for his cheating propensity and for his possessing imperfect senses. Therefore there is no possibility of receiving perfect knowledge without approaching a self-realized Spiritual Master coming down in disciplic succession. The mental speculator, no matter how advanced he may be, cannot deliver us the right knowledge.</div>
</div>


<span class="q_heading">'''So instead of naming these rascals directly, you change the word to "mental speculators."'''</span>
<div class="quote" book="Let" link="Letter to Brahmananda -- Hamburg 30 August, 1969" link_text="Letter to Brahmananda -- Hamburg 30 August, 1969">
<div class="heading">So instead of naming these rascals directly, you change the word to "mental speculators."</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Brahmananda -- Hamburg 30 August, 1969|Letter to Brahmananda -- Hamburg 30 August, 1969]]:''' Regarding publication of BTG No. 29, it is good that you are publishing "Morphology and Ontology of Vedanta" by Guru Maharaja, 4 pages. So far as "Heroine Govinda Dasi" is concerned, if she has stated directly Ram Krishna as nonsense and rascal, that should not be indulged in. We cannot attack anyone directly in writing. There is a proverb in Sanskrit that you can speak something one thousand times, but don't give it in writing. Similarly, we may use some strong words against all this nonsense, but if we write it in black and white, that will not be good. So instead of naming these rascals directly, you change the word to "mental speculators".</span>
<div class="text">'''[[Vanisource:Letter to Brahmananda -- Hamburg 30 August, 1969|Letter to Brahmananda -- Hamburg 30 August, 1969]]:''' Regarding publication of BTG No. 29, it is good that you are publishing "Morphology and Ontology of Vedanta" by Guru Maharaja, 4 pages. So far as "Heroine Govinda Dasi" is concerned, if she has stated directly Ram Krishna as nonsense and rascal, that should not be indulged in. We cannot attack anyone directly in writing. There is a proverb in Sanskrit that you can speak something one thousand times, but don't give it in writing. Similarly, we may use some strong words against all this nonsense, but if we write it in black and white, that will not be good. So instead of naming these rascals directly, you change the word to "mental speculators".</div>
</div>


=== 1970 Correspondence ===
<div class="sub_section" id="1970_Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3></div>


<span class="q_heading">'''According to Vedic knowledge, Darwin or similar mental speculators are rejected so far the fact is concerned.'''</span>
<div class="quote" book="Let" link="Letter to Hayagriva -- Los Angeles 9 March, 1970" link_text="Letter to Hayagriva -- Los Angeles 9 March, 1970">
<div class="heading">According to Vedic knowledge, Darwin or similar mental speculators are rejected so far the fact is concerned.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Hayagriva -- Los Angeles 9 March, 1970|Letter to Hayagriva -- Los Angeles 9 March, 1970]]:''' Because of its being merged into water, it is natural to conclude that the beginning of life was aquatic. This is confirmed in Padma Purāṇa that the species of life evolved from aquatics to plants, vegetables, trees; thereafter insects, reptiles, flies, birds, then beasts, and then human kind. This is the gradual process of evolution of species of life.
<div class="text">'''[[Vanisource:Letter to Hayagriva -- Los Angeles 9 March, 1970|Letter to Hayagriva -- Los Angeles 9 March, 1970]]:''' Because of its being merged into water, it is natural to conclude that the beginning of life was aquatic. This is confirmed in Padma Purāṇa that the species of life evolved from aquatics to plants, vegetables, trees; thereafter insects, reptiles, flies, birds, then beasts, and then human kind. This is the gradual process of evolution of species of life.


But we do not accept Darwin's theory. According to Darwin's theory, homo sapiens came later on, but we see that the most intelligent personality, Brahma, is born first. So according to Vedic knowledge, Darwin or similar mental speculators are rejected so far the fact is concerned.</span>
But we do not accept Darwin's theory. According to Darwin's theory, homo sapiens came later on, but we see that the most intelligent personality, Brahma, is born first. So according to Vedic knowledge, Darwin or similar mental speculators are rejected so far the fact is concerned.</div>
</div>


<span class="q_heading">'''Aurobindo, he is more or less a dry philosopher, mental speculator, with some mystic ideas. '''</span>
<div class="quote" book="Let" link="Letter to Balmukundji -- Los Angeles 13 May, 1970" link_text="Letter to Balmukundji -- Los Angeles 13 May, 1970">
<div class="heading">Aurobindo, he is more or less a dry philosopher, mental speculator, with some mystic ideas.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Balmukundji -- Los Angeles 13 May, 1970|Letter to Balmukundji -- Los Angeles 13 May, 1970]]:''' Regarding your inquiry about Aurobindo, I may inform you that Aurobindo does not belong to the Bhakti school. He is more or less a dry philosopher, mental speculator, with some mystic ideas. We are simply concerned with pure devotees, so we have nothing to learn from Aurobindo.
<div class="text">'''[[Vanisource:Letter to Balmukundji -- Los Angeles 13 May, 1970|Letter to Balmukundji -- Los Angeles 13 May, 1970]]:''' Regarding your inquiry about Aurobindo, I may inform you that Aurobindo does not belong to the Bhakti school. He is more or less a dry philosopher, mental speculator, with some mystic ideas. We are simply concerned with pure devotees, so we have nothing to learn from Aurobindo.
One practical estimation of Aurobindo, I know that one of the important disciples of Aurobindo, Dilip Roy, tried his best to induce one English devotee, Professor Nixon, later on Krsnaprem, to become a disciple of Aurobindo, but Krsnaprem never agreed to this. On the contrary, Dilip Roy later on became influenced by Krsnaprem and he left Aurobindo asram and is now chanting Hare Krsna Mantra at Poona. So you can judge yourself what is my estimation of Aurobindo.</span>
One practical estimation of Aurobindo, I know that one of the important disciples of Aurobindo, Dilip Roy, tried his best to induce one English devotee, Professor Nixon, later on Krsnaprem, to become a disciple of Aurobindo, but Krsnaprem never agreed to this. On the contrary, Dilip Roy later on became influenced by Krsnaprem and he left Aurobindo asram and is now chanting Hare Krsna Mantra at Poona. So you can judge yourself what is my estimation of Aurobindo.</div>
</div>


<span class="q_heading">'''I cannot allow you to hear form the mental speculators without any solid knowledge.'''</span>
<div class="quote" book="Let" link="Letter to Tamala Krsna -- Los Angeles 27 May, 1970" link_text="Letter to Tamala Krsna -- Los Angeles 27 May, 1970">
<div class="heading">I cannot allow you to hear form the mental speculators without any solid knowledge.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Tamala Krsna -- Los Angeles 27 May, 1970|Letter to Tamala Krsna -- Los Angeles 27 May, 1970]]:''' The other day one Indian boy came here to take permission for chanting some bhajan, so I indirectly refused. Try to understand our own philosophy described in so many books, but I cannot allow you to hear form the mental speculators without any solid knowledge.</span>
<div class="text">'''[[Vanisource:Letter to Tamala Krsna -- Los Angeles 27 May, 1970|Letter to Tamala Krsna -- Los Angeles 27 May, 1970]]:''' The other day one Indian boy came here to take permission for chanting some bhajan, so I indirectly refused. Try to understand our own philosophy described in so many books, but I cannot allow you to hear form the mental speculators without any solid knowledge.</div>
</div>


=== 1971 Correspondence ===
<div class="sub_section" id="1971_Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3></div>


<span class="q_heading">'''With this instruction you will be able to defeat all of the mental speculators and so-called scientists who are simply misleading everyone.'''</span>
<div class="quote" book="Let" link="Letter to Brhaspati -- Delhi 17 November, 1971" link_text="Letter to Brhaspati -- Delhi 17 November, 1971">
<div class="heading">With this instruction you will be able to defeat all of the mental speculators and so-called scientists who are simply misleading everyone.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Brhaspati -- Delhi 17 November, 1971|Letter to Brhaspati -- Delhi 17 November, 1971]]:''' if you simply remain pure, your preaching will have effect. Kindly push on this college program—only the most intelligent persons can understand Krishna philosophy, so it is very important that we spread this message to the intelligent class of men. Soon I shall be printing my latest book, commentaries on your Western philosophers, and with this instruction you will be able to defeat all of the mental speculators and so-called scientists who are simply misleading everyone.</span>
<div class="text">'''[[Vanisource:Letter to Brhaspati -- Delhi 17 November, 1971|Letter to Brhaspati -- Delhi 17 November, 1971]]:''' if you simply remain pure, your preaching will have effect. Kindly push on this college program—only the most intelligent persons can understand Krishna philosophy, so it is very important that we spread this message to the intelligent class of men. Soon I shall be printing my latest book, commentaries on your Western philosophers, and with this instruction you will be able to defeat all of the mental speculators and so-called scientists who are simply misleading everyone.</div>
</div>


<span class="q_heading">'''We can challenge any nonsense philosophy. Socrates, Plato, Kant, Darwin—all of them—so many mental speculators and word jugglers who have misled so many people. '''</span>
<div class="quote" book="Let" link="Letter to Locana -- Delhi 24 November, 1971" link_text="Letter to Locana -- Delhi 24 November, 1971">
<div class="heading">We can challenge any nonsense philosophy. Socrates, Plato, Kant, Darwin—all of them—so many mental speculators and word jugglers who have misled so many people.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Locana -- Delhi 24 November, 1971|Letter to Locana -- Delhi 24 November, 1971]]:''' I am very pleased that you have accepted the responsibility of managing such an important center as Berkeley. I know that there are many students in that city, so just attract them to our Krishna Consciousness Movement by giving them prasadam and our Krishna philosophy. We can challenge any nonsense philosophy. Socrates, Plato, Kant, Darwin—all of them—so many mental speculators and word jugglers who have misled so many people. Now it is your task to find them out and expose them, so that the people may appreciate the real philosophy. We must become now very serious to save the people of the world from this very dangerous situation. So become very convinced yourself of our philosophy and then your preaching will act.</span>
<div class="text">'''[[Vanisource:Letter to Locana -- Delhi 24 November, 1971|Letter to Locana -- Delhi 24 November, 1971]]:''' I am very pleased that you have accepted the responsibility of managing such an important center as Berkeley. I know that there are many students in that city, so just attract them to our Krishna Consciousness Movement by giving them prasadam and our Krishna philosophy. We can challenge any nonsense philosophy. Socrates, Plato, Kant, Darwin—all of them—so many mental speculators and word jugglers who have misled so many people. Now it is your task to find them out and expose them, so that the people may appreciate the real philosophy. We must become now very serious to save the people of the world from this very dangerous situation. So become very convinced yourself of our philosophy and then your preaching will act.</div>
</div>


=== 1974 Correspondence ===
<div class="sub_section" id="1974_Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3></div>


<span class="q_heading">'''We have to understand Vedic knowledge on the authority of the disciplic succession not from mental speculators who are simply rascals and have no entrance into the Vedic knowledge. '''</span>
<div class="quote" book="Let" link="Letter to Brian Marvin -- Vrindaban 15 March, 1974" link_text="Letter to Brian Marvin -- Vrindaban 15 March, 1974">
<div class="heading">We have to understand Vedic knowledge on the authority of the disciplic succession not from mental speculators who are simply rascals and have no entrance into the Vedic knowledge.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Brian Marvin -- Vrindaban 15 March, 1974|Letter to Brian Marvin -- Vrindaban 15 March, 1974]]:''' Later, when Vyasadeva found the peoples' memories decreasing he wrote it into language. Otherwise it was existing by sruti, or hearing. So when this hearing began there is no history. He simply recorded the sruti, and there is no question of change. We have to understand Vedic knowledge on the authority of the disciplic succession not from mental speculators who are simply rascals and have no entrance into the Vedic knowledge. You mention Sankara, but Sankara hid so many things, so it is no wonder he did not mention Bhagavatam. There are great authorities of Bhagavatam and it is they we have to follow.</span>
<div class="text">'''[[Vanisource:Letter to Brian Marvin -- Vrindaban 15 March, 1974|Letter to Brian Marvin -- Vrindaban 15 March, 1974]]:''' Later, when Vyasadeva found the peoples' memories decreasing he wrote it into language. Otherwise it was existing by sruti, or hearing. So when this hearing began there is no history. He simply recorded the sruti, and there is no question of change. We have to understand Vedic knowledge on the authority of the disciplic succession not from mental speculators who are simply rascals and have no entrance into the Vedic knowledge. You mention Sankara, but Sankara hid so many things, so it is no wonder he did not mention Bhagavatam. There are great authorities of Bhagavatam and it is they we have to follow.</div>
</div>
</div>

Latest revision as of 08:40, 22 December 2010

Correspondence

1966 Correspondence

All the commentaries in English now available in the market are made by the nondevotee mental speculators.
Letter to Sumati Morarjee -- New York 26 November, 1966: So far all the commentaries made on the Bhagavad-gita like Dr. Radhakrishnan or others, they have no knowledge in the Bhakti cult. Therefore such commentaries on the Bhagavad-gita are not authorized. "Bhakta asi priya asi me rahasya hi etad uttamam" Nobody has any access in the Bhagavad-gita without being devotee of the Lord. But all the commentaries in English now available in the market are made by the nondevotee mental speculators. As such if my Bhagavad-gita will be an unique presentation if they are published. I shall be very much glad if you kindly cooperate in this connection.

1968 Correspondence

Sometimes such pastimes are manifested by the Lord in order to teach the so-called mental speculators.
Letter to Jadurani -- Montreal 9 July, 1968: Brahma came to Krishna because he has very exalted idea about Krishna, and he was doubtful how his Lord could come into the material world and become a cowherd boy. This incidence is known as Brahma Bemohan lila, or the pastime of bewildering Brahma. In the beginning of Srimad-Bhagavatam, it is stated that great personalities like Brahma become bewildered in the understanding of the Absolute Truth. So sometimes such pastimes are manifested by the Lord in order to teach the so-called mental speculators. Even Arjuna was bewildered, although he was His constant companion. Arjuna also was talking from the material view point of standing. All this bewilderment of great devotees are created by the Lord, for 2 purposes: one purpose, is that even great personalities like Brahma and Arjuna sometimes become bewildered, and therefore, unless they present themselves in such position of bewilderment, the common men do not have the chance to understand Krishna.

1969 Correspondence

The mental speculator, no matter how advanced he may be, cannot deliver us the right knowledge.
Letter to Janaki -- Los Angeles 28 February, 1969: The modern world is puffed up with personal research knowledge, but the person who is engaging in this research work does not know that he is imperfect on account of his aptitude for becoming illusioned, for committing mistakes, for his cheating propensity and for his possessing imperfect senses. Therefore there is no possibility of receiving perfect knowledge without approaching a self-realized Spiritual Master coming down in disciplic succession. The mental speculator, no matter how advanced he may be, cannot deliver us the right knowledge.
So instead of naming these rascals directly, you change the word to "mental speculators."
Letter to Brahmananda -- Hamburg 30 August, 1969: Regarding publication of BTG No. 29, it is good that you are publishing "Morphology and Ontology of Vedanta" by Guru Maharaja, 4 pages. So far as "Heroine Govinda Dasi" is concerned, if she has stated directly Ram Krishna as nonsense and rascal, that should not be indulged in. We cannot attack anyone directly in writing. There is a proverb in Sanskrit that you can speak something one thousand times, but don't give it in writing. Similarly, we may use some strong words against all this nonsense, but if we write it in black and white, that will not be good. So instead of naming these rascals directly, you change the word to "mental speculators".

1970 Correspondence

According to Vedic knowledge, Darwin or similar mental speculators are rejected so far the fact is concerned.
Letter to Hayagriva -- Los Angeles 9 March, 1970: Because of its being merged into water, it is natural to conclude that the beginning of life was aquatic. This is confirmed in Padma Purāṇa that the species of life evolved from aquatics to plants, vegetables, trees; thereafter insects, reptiles, flies, birds, then beasts, and then human kind. This is the gradual process of evolution of species of life. But we do not accept Darwin's theory. According to Darwin's theory, homo sapiens came later on, but we see that the most intelligent personality, Brahma, is born first. So according to Vedic knowledge, Darwin or similar mental speculators are rejected so far the fact is concerned.
Aurobindo, he is more or less a dry philosopher, mental speculator, with some mystic ideas.
Letter to Balmukundji -- Los Angeles 13 May, 1970: Regarding your inquiry about Aurobindo, I may inform you that Aurobindo does not belong to the Bhakti school. He is more or less a dry philosopher, mental speculator, with some mystic ideas. We are simply concerned with pure devotees, so we have nothing to learn from Aurobindo. One practical estimation of Aurobindo, I know that one of the important disciples of Aurobindo, Dilip Roy, tried his best to induce one English devotee, Professor Nixon, later on Krsnaprem, to become a disciple of Aurobindo, but Krsnaprem never agreed to this. On the contrary, Dilip Roy later on became influenced by Krsnaprem and he left Aurobindo asram and is now chanting Hare Krsna Mantra at Poona. So you can judge yourself what is my estimation of Aurobindo.
I cannot allow you to hear form the mental speculators without any solid knowledge.
Letter to Tamala Krsna -- Los Angeles 27 May, 1970: The other day one Indian boy came here to take permission for chanting some bhajan, so I indirectly refused. Try to understand our own philosophy described in so many books, but I cannot allow you to hear form the mental speculators without any solid knowledge.

1971 Correspondence

With this instruction you will be able to defeat all of the mental speculators and so-called scientists who are simply misleading everyone.
Letter to Brhaspati -- Delhi 17 November, 1971: if you simply remain pure, your preaching will have effect. Kindly push on this college program—only the most intelligent persons can understand Krishna philosophy, so it is very important that we spread this message to the intelligent class of men. Soon I shall be printing my latest book, commentaries on your Western philosophers, and with this instruction you will be able to defeat all of the mental speculators and so-called scientists who are simply misleading everyone.
We can challenge any nonsense philosophy. Socrates, Plato, Kant, Darwin—all of them—so many mental speculators and word jugglers who have misled so many people.
Letter to Locana -- Delhi 24 November, 1971: I am very pleased that you have accepted the responsibility of managing such an important center as Berkeley. I know that there are many students in that city, so just attract them to our Krishna Consciousness Movement by giving them prasadam and our Krishna philosophy. We can challenge any nonsense philosophy. Socrates, Plato, Kant, Darwin—all of them—so many mental speculators and word jugglers who have misled so many people. Now it is your task to find them out and expose them, so that the people may appreciate the real philosophy. We must become now very serious to save the people of the world from this very dangerous situation. So become very convinced yourself of our philosophy and then your preaching will act.

1974 Correspondence

We have to understand Vedic knowledge on the authority of the disciplic succession not from mental speculators who are simply rascals and have no entrance into the Vedic knowledge.
Letter to Brian Marvin -- Vrindaban 15 March, 1974: Later, when Vyasadeva found the peoples' memories decreasing he wrote it into language. Otherwise it was existing by sruti, or hearing. So when this hearing began there is no history. He simply recorded the sruti, and there is no question of change. We have to understand Vedic knowledge on the authority of the disciplic succession not from mental speculators who are simply rascals and have no entrance into the Vedic knowledge. You mention Sankara, but Sankara hid so many things, so it is no wonder he did not mention Bhagavatam. There are great authorities of Bhagavatam and it is they we have to follow.