Devotion to God: Difference between revisions
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Latest revision as of 12:30, 12 June 2020
"devotion to God"|"devotion unto God"|"devotion for God"|"devotion to Me"|"God with full knowledge and devotion"|"devoted to God"
Subcategories
This category has the following 3 subcategories, out of 3 total.
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Pages in category "Devotion to God"
The following 90 pages are in this category, out of 90 total.
A
- A devotee of the Lord offers the Lord patram puspam phalam toyam - a leaf, flower, fruit or water - in great devotion, but everything, including the leaf, flower, fruit and water, belongs to the Lord, & therefore there is nothing to renounce or to accept
- A faithful servant who preaches with great devotion to the Lord must know that Lord Nrsimhadeva is always his protector
- A godless concept of life is maya. One who is actually learned in the Vedic literatures surrenders unto the Supreme Lord with great devotion and accepts Him as the supreme goal
- A person who is devoted to the Supreme Personality of Godhead, Narayana, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee
- Actually there is no difference between Krsna and Rama, but everyone has his preference. For instance, Hanuman was particularly devoted to Lord Ramacandra. The gopis are exclusively devoted to Lord Krsna. This does not make any real difference
- All the activities of their senses are engaged in the service of God. Because of such devotion, the Lord gives Himself to His devotees as if they could use Him for any purpose they might desire. Of course, devotees have no purpose other than to serve
- Another feature of a devotee is that he lives forever because of his infallible devotion to the Lord
- Any man who has genuine devotion to the Lord has all the good qualities which are found in godly persons or in the demigods. BG 1972 purports
- Anyone who is preaching devotion to God, he's a devotee of God. So he should never be blasphemed
- As long as one is attracted by the inebrieties of this ever-changing material energy, he deviates from devotion to the Supreme Personality of Godhead
- As stated in Srimad-Bhagavatam (SB 5.18.12): One who has unflinching devotion to the Personality of Godhead has all the good qualities of the demigods
- At that time (when Madhvacarya’s devotion to the Lord and his erudite scholarship became known throughout India) the followers of Sankaracarya were afraid of Madhvacarya’s rising power, and they began to tease Madhvacarya’s disciples in many ways
B
- Bali Maharaja, following in the footsteps of his grandfather Prahlada Maharaja, remained fixed in his devotion to the Lord, despite the Lord's having punished him
- Because God is everywhere. So He's also in statue. God is everywhere. How can you say that He's not in statue? He's also in statue. So it is my devotion, it is my qualification, that I can induce that statue to speak with me
- Bhakti means the process of connecting with the Supreme Personality of Godhead. As soon as we use the word bhakti, means the process of devotion, there must be bhakta and Bhagavan
- By cultivating such knowledge one gradually becomes advanced on the path of liberation, and thereafter he is freed, and his attraction becomes fixed. Then real devotion and devotional service begin
- By detaching the mind from activities not devoted to the Lord, one can very easily learn vairagya. Vairagya means detachment from matter and engagement of the mind in spirit. BG 1972 purports
- By his (Sanatana Gosvami's) personal behavior he taught how one should act in the renounced order, completely devoted to the service of the Lord
- By work with transcendental results, or karma-yoga, not only does one become immune from the bondage of work, but also one develops his transcendental devotion toward the Absolute Personality of Godhead
C
D
- Demons always think that the God of the devotees is fictitious. They think that there is no God and that the so-called religious feeling of devotion to God is but an opiate, a kind of illusion, like the illusions derived from LSD and opium
- Devotion to God is considered to be the great practical value, as much as it forms a part of practice of yoga. Those who are practicing yoga, they must be devotee of God
H
- He (King Prthu) gave protection to his citizens, keeping them engaged in pious activities and devotion to the Lord
- He (Lord Brahma) is devoted to the Supreme Personality of Godhead without deviation, and therefore in one sense he is not different from the Lord. Nevertheless, he should be worshiped not as the monists worship him, but in duality
- He who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord
- He who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord - CC Madhya 22.76
I
- If one has no devotion to the Supreme Personality of Godhead, he cannot have any good qualities. These are not good qualities
- If one has not developed loving devotion to the Lord and simply offers many kinds of foodstuffs, fruits and flowers without real devotion, the offering will not be accepted by the Lord
- In that temple of Govindaji, thousands of servitors always render service to the Lord in devotion. Even with thousands of mouths, one could not describe this service
- In the bright fortnight of the month of Phalguna (February and March), for twelve days ending with Dvadasi, one should observe the vow of subsisting only on milk and should worship the lotus-eyed Supreme Personality of Godhead with all devotion
- In the lower stage of devotion, one may be interested in Krsna consciousness, but his real interest is how to improve this material life. Just like: "O God, give us our daily bread." So he has gone to God not to serve God, but to take bread
- It appears that by following path of jnana-yoga, or empiric philosophical speculation, one reaches the impersonal Brahman, whereas by executing devotional service in Krsna consciousness one enriches his faith in and devotion to the Personality of Godhead
- It is confirmed also in the Bhagavad-gita that a devotee who has unflinching faith in and devotion to the Lord, even if he is sometimes found to be accidentally deviated from pure devotional characteristics, should still be counted amongst the pure
- It is only by their (Vaisnava's) mercy that the conditioned soul is awakened to Krsna consciousness. When awakened, he is no longer eager to enjoy the materialistic way of life. Instead, he devotes himself to the loving transcendental service of the Lord
J
- Just as various characteristics develop in the progression from ether down to earth, so the five characteristics of devotion develop and are all found in the relationship of conjugal love
- Just like we become devoted, similarly, God also becomes devoted to us. You don't think that one-sided devotion. No. Just like love is never one-sided. Love is reciprocation
M
- Madhvacarya’s devotion to the Lord and his erudite scholarship became known throughout India. Consequently the owners of the Srngeri-matha, established by Sankaracarya, became a little perturbed
- Maharaja Ambarisa was a great devotee of the Supreme Personality of Godhead, Vasudeva, and of the saintly persons who are the Lord's devotees. Because of this devotion, he thought of the entire universe as being as insignificant as a piece of stone
- My dear Lord, You have assumed this body in order to diminish the sinful activities of the fallen and to enrich their knowledge in devotion and liberation
- My mission is not turn any one from the affiliation of a particular religion but I want to let them know more knowledge about God and devotion
O
- On account of the Pandavas' faithful devotion to the Lord, He agreed to become their charioteer, their advisor, their friend, their messenger and sometimes their bodyguard. Such is an example of the result of devotional service towards Visnu
- One can fully understand the transcendental Lord by service and devotion. When Lord Caitanya offenselessly chanted the Hare Krsna mantra, He declared that the mantra could at once deliver a conditioned soul from material contamination
- One who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord - CC Adi 8.58
- One who is devoted to the Supreme Personality can attain all the benefits derived from other yogic processes, speculation, rituals, sacrifices, charities, etc. That is the specific benediction of devotional service. BG 1972 purports
P
- Patanjali, as he is, he takes practically, that without devotion of God, there is no success of yoga. Thus the yoga system has come to have both a theoretical and practical interest in the divine will
- Prahlada said, "I am not proud of being able to offer prayers to the Supreme Personality of Godhead. I simply take shelter of the mercy of the Lord, for without devotion one cannot appease Him"
- Prthu Maharaja was blessed by the saintly persons present at the meeting to have a long life because of his unflinching faith and his devotion to the Supreme Personality of Godhead
R
- Real love begins when you try to give God. Everyone is trying to take from God, "Oh father, give us our daily bread." This is not pure devotee. This is good because he has approached God, but this is not devotion
- Religion does not mean that you stamp some stereotype religion, "I am Christian," "I am Hindu," "I am Muslim," "I am Buddhist," and then fight. That is not religion. That is fanaticism. Religion means how one has become devoted to God
S
- SB 5.18.12: One who has unflinching devotion for the Personality of Godhead has all the good qualities of the demigods
- Sex life should be utilized only to produce a nice child, not for any other purpose. Human life is especially meant for complete devotion to the service of the Lord
- Sex life should be utilized only to produce a nice child, not for any other purpose. Human life is especially meant for complete devotion to the service of the Lord. That is the philosophy of Lord Caitanya
- So far we are concerned, we have all our obeisances for Lord Jesus Christ because His whole life was devoted to the service of the Lord
- Sri Bilvamangala Thakura said, If I have unflinching devotion unto the lotus feet of the Supreme Lord, then mukti, or liberation, serves me as my maidservant. Mukti, the maidservant, is always ready to do whatever I ask
- Sri Caitanya Mahaprabhu was very pleased to observe these (ecstatic) symptoms (of the illiterate brahamana while reading the Bhagavad-gita), and this indicates that the Supreme Personality of Godhead is pleased by devotion, not by erudite scholarship
- Sridhara Svami's commentary on the Srimad-Bhagavatam, "My dear Lord, some of the fortunate persons who are swimming in the ocean of Your nectar of devotion, and who are relishing the nectar of the narration of Your pastimes, certainly know ecstasies"
- Srila Bilvamangala Thakura prayed in his Krsna-karnamrta: "My dear Lord, if I have unflinching devotion to You, You become manifest before me personally
- State fathers must follow the principles of becoming wiser by devotion to the Lord, by chastising the breaker of discipline and by uprooting the symptoms of quarrel
- Suniti informed her son: Your grandfather Svayambhuva Manu executed great sacrifices with distribution of charity, and thereby, with unflinching faith and devotion, he worshiped and satisfied the Supreme Personality of Godhead
T
- The demigods addressed the Lord: Fortunately for us, this demon (Hiranyaksa), who was a torment to the worlds, has been slain by You, and we too, O Lord, are now at ease, in devotion to Your lotus feet
- The devotees of the Lord do not bother about the impersonal Brahman conception of God; their faith and devotion bring them to surrender immediately unto the Supreme Lord. BG 1972 purports
- The intelligence of those who think themselves liberated but who have no devotion is impure
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God
- The Lord continued: My dear rsi, O leader of the living entities, for those who serve Me in devotion by worshiping Me, especially persons like you who have given up everything unto Me, there is never any question of frustration
- The Lord is known as bhakta-vatsala because He very much favors His devoted servant
- The Lord says that even if a devotee commits an abominable act, he should be considered a sadhu, or a pious man, because of his unflinching devotion to the Lord
- The Lord's activities in association with His different energies should be described, appreciated and heard in accordance with the teachings of the S L. If this is done regularly with devotion and respect, one is sure to get out of the illusory energy
- The purport of this verse (SU 6.23) is that one who is unflinchingly devoted to the Supreme Personality of Godhead, Visnu, and similarly devoted to the spiritual master, with no ulterior motive, becomes a master of all knowledge
- The real purpose of offering items is to exhibit one's loving devotion to the Lord; the offerings themselves are secondary
- The sruti mantras declare that although the Lord has no hands He can accept anything we offer Him with devotion, although He has no feet He can travel anywhere, and although He has no mundane eyes He can see anywhere and everywhere without hindrance
- The Supreme Lord can be pleased only by devotional service: it is said that the Lord is surely satisfied by devotion and nothing else
- The Vedic mantra maintains that the Absolute Truth has no legs and no hands and yet goes faster than all and accepts everything that is offered to Him in devotion. The latter statements definitely suggest the personal features of the Lord
- The yogis should contemplate with full devotion the compassionate glances frequently cast by the Lord's eyes, for they soothe the most fearful threefold agonies of His devotees. His glances, accompanied by loving smiles, are full of abundant grace
- There are two kinds of men in this world: the demons and the demigods. What is the difference between them? The main difference is that the demigods, or godly persons, are devoted to the Supreme Lord, whereas the demons are atheistic
- These devotees were glorified due to their strong devotion to Vasudeva, the Supreme Personality of Godhead. Therefore they were very exalted
- This is confirmed in Bhagavad-gita (10.10): To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me
- Tridanda-sannyasa means one who has devoted his life, means his activities, his body and his speeches. That is tridanda-sannyasa. Anyone who has devoted his mind, his body and his speeches for the service of the Lord, he is sannyasi
W
- We have to be Krsna conscious-devoted to the Personality of Godhead. This is the aim of the real yoga. BG 1972 purports
- When a Vaisnava renounces the materialistic way of life and takes to sannyasa, it is not on the conception of the falsity of the material world but to devote himself fully to engaging everything in the service of the Lord
- When Maharaja Nabhi, who was a devotee, worshiped and offered prayers to the Lord with great faith and devotion and with a pure uncontaminated mind, superficially performing some yajna in the line of pravargya
- When one becomes a devotee, he no longer has any duty to the Vedic regulative principles. One has many duties to perform, but if one becomes fully devoted to the Lord, he no longer has any such obligations
- When one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God." Thus Prahlada Maharaja decided to offer his best prayers to the Lord, without consideration of his material position
- When the Lord descends, He does so along with His entourage to display a complete picture of the transcendental world, where pure love and devotion for the Lord prevail without any mundane tinge of lording it over the creation of the Lord
- Whenever there is bhakti, there must be three things present - the devotee, the devotion and the Lord. Without these three - bhakta, bhakti and Bhagavan - there is no meaning to the word bhakti
- Whereas a jnana-yogi, karma-yogi or hatha-yogi has his own selfish interests, a perfect devotee has no desire other than to please the Supreme Personality of Godhead. Therefore the Lord says that for anyone who is devoted to Him, He is easy to attain
- Whoever carefully recites the mysterious appearances of the Lord, with devotion in the morning and in the evening, gets relief from all miseries of life