Pure Love for Krsna: Difference between revisions
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Latest revision as of 18:22, 14 June 2020
Pages in category "Pure Love for Krsna"
The following 26 pages are in this category, out of 26 total.
A
- A fully Krsna conscious person, although situated in this material world, does not see anything but Krsna anywhere & everywhere. This is the sign of a maha-bhagavata. The maha-bhagavata sees Krsna everywhere because of his attitude of pure love for Krsna
- All these points (of SB 10.9.13-14) considered, Krsna cannot be measured. How then did Yasoda want to measure Him and bind Him? We must conclude that this took place simply on the platform of pure transcendental love. This was the only cause
B
- Because of her pure maternal love, mother Yasoda thought that this wonderful child playing so many tricks must have had some disease. She did not appreciate the wonders shown by her child; rather, she wanted to close her eyes
- Because of pure love, the devotees of Krsna in Goloka Vrndavana, Vrajabhumi, loved Krsna as an ordinary human being like them. Yet although they considered Krsna one of them, their love for Krsna knew no bounds
- Bhrtya-vasyata (of SB 10.9.19) does not mean that He (Krsna) is under the control of the servant; rather, He is under the control of the servant's pure love
I
- I (Rupa Gosvami) offer my respectful obeisances unto the SG, Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna - CC Madhya 19.53
- In the Brahma-samhita it is said that sages whose eyes have been smeared with the ointment of pure love can see the form of Syamasundara (Krsna) continuously in the centers of their hearts
- In the position of Radharani He (Lord Caitanya) is requesting Krsna, "My dear Krsna, You can treat me in any way You like, either You love me or trample me, You kick me, but I cannot forget You are my always unconditionally the Lord." This is pure love
- In the worship of the sun, there is some sort of demand made by the worshiper, but in the case of devotional service to the Lord, there is no question of demand from either side. It is all a sign of pure love and affection between the Lord and the devotee
K
- Krsna praises the gopis' pure love in the Srimad-Bhagavatam (10.32.22): na paraye 'ham niravadya-samyujam, sva-sadhu-krtyam vibudhayusapi vah, ya mabhajan durjaya-geha-srnkhalah, samvrscya tad vah pratiyatu sadhuna
- Krsna submits to being chastised and bound by the gopis because of pure love and affection worthy of being praised by a devotee in so many ways
- Krsna's transcendental mercy is never denied to anyone who has rendered service unto Him, whether through lust, anger, fear or pure love
R
- Ramananda Raya explained the gradual process by which pure love for Krsna is developed. He pointed out that the living entity is related to the Supreme Personality of Godhead in one of the relationships just suitable for him
- Rupa Gosvami said, "I offer my respectful obeisances unto the Supreme Lord Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna" - CC Intro
- Rupa Gosvami said, I offer my respectful obeisances unto the Supreme Lord Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna
- Rupa Gosvami wrote: I offer my respectful obeisances unto the Supreme Lord Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna
T
- The concentration of the mystic is mechanical, whereas that of the pure devotee is natural in pure love and spontaneous affection
- The highest form of transcendental worship of the Lord was exhibited by the damsels of Vrajabhumi in the form of pure affection for the Lord, and Lord Sri Caitanya Mahaprabhu recommends this process as the most excellent mode of worship
- The lusty affairs of the gopis, which are different from mundane affairs, which in turn are symbolical representations of pure love for Krsna
- The message was very gravely written, so that not only the gopis but all empiric philosophers might understand how pure love of God is intrinsically integrated with all the different energies of the Supreme Lord
- They (Krsna's playmates, friends and His parents) are so immersed in pure love that they do not even know that Krsna is the Supreme Personality of Godhead. In their loving exchange they forget that Krsna is the Supreme Lord. BG 1972 purports
W
- When He (Lord Caitanya) used the word madana-dahane ("in the fire of lusty desire"), He meant that out of pure love for Krsna He was burning in the fire of separation from Krsna
- When one comes to the stage of jnanamayi, one realizes the transcendental opulences of the Personality of Godhead. But when one reaches pure love, one realizes the transcendental form of the Lord as Lord Krsna or Lord Rama. This is what is wanted